MUNIFICENTISSIMUS DEUS

Sunday, August 15, 2010 \AM\.\Sun\.

1. The most bountiful God, who is almighty, the plan of whose providence rests upon wisdom and love, tempers, in the secret purpose of his own mind, the sorrows of peoples and of individual men by means of joys that he interposes in their lives from time to time, in such a way that, under different conditions and in different ways, all things may work together unto good for those who love him.[1]

2. Now, just like the present age, our pontificate is weighed down by ever so many cares, anxieties, and troubles, by reason of very severe calamities that have taken place and by reason of the fact that many have strayed away from truth and virtue. Nevertheless, we are greatly consoled to see that, while the Catholic faith is being professed publicly and vigorously, piety toward the Virgin Mother of God is flourishing and daily growing more fervent, and that almost everywhere on earth it is showing indications of a better and holier life. Thus, while the Blessed Virgin is fulfilling in the most affectionate manner her maternal duties on behalf of those redeemed by the blood of Christ, the minds and the hearts of her children are being vigorously aroused to a more assiduous consideration of her prerogatives.

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What The Week Long LeBron James Ego Charade Can Tell Us About The State Of the World, As Well As The Catholic Church

Friday, July 9, 2010 \AM\.\Fri\.

UPDATE  Check Back On Monday To See What Time The Scheduled Appearance On The Al Kresta Show Will Take Place. Al Kresta Is Heard On EWTN Radio ( Over 100 Affiliate Stations) Check Your Local Listings Or Click Here To Listen Live

The LeBron James saga was particularly painful for those of us who live in Ohio and are Cavaliers fans. However a cursory glance at some of the national columnist’s reaction, to the week-long ego charade broadcasted by ESPN, gives me hope that many others have seen through this smoke screen as well. (Check these columns here here and  here.) What we witnessed Thursday night and the excuses made for it, along with sucking up by some of the national powers that be, gives us some insight on a world full of instant gratification and the desire to party on in South Beach, rather than roll up their sleeves in places like Cleveland. Talk about a metaphor for the Catholic Church.

For years now many faithful orthodox minded Catholics have painfully watched friends and loved ones leave the Catholic Church for either the local hoopty do mega church (Mother Angelica’s words,) or for no church at all, claiming they needed to feel better. They didn’t like a Church who couldn’t get with the times, had too many sinners in the pulpit, or talked to much about sin and not enough about heaven. Perhaps the LeBron James fiasco has given us the perfect recipe for what we should do; give it right back to them.

I grew in a small town (or city depending upon your classification) full of hard working class folks (and farmers who came into town from the outlying areas) where flowery words were few and far between and one would be easily called out for his actions. Now we all know the Church has had some difficult times in the last few years. However, this is because we wanted to be liked, instead of doing it God’s way, whether that was politically correct or not.

Today we have a new crop of orthodox-minded young seminarians, priests and women religious who are pious, but not above calling people out concerning their phony excuses for not taking their Faith more serious by not practicing it, or leaving it all together. In my book, The Tide is Turning Toward Catholicism, I outline the increase in vocations, especially in dioceses which are more openly orthodox in their approach. The Father McBrien’s and Kung’s of the world are being replaced by younger versions of Father Corapi and Father Pacwa. Though these two priests have different approaches, they are not above calling out the phony reality show world we often seem to celebrate in our culture and religion. Read the rest of this entry »


Inventing Jesus

Thursday, June 3, 2010 \PM\.\Thu\.

Ross Douthat has a good post on his NY Times blog responding to Adam Gopnik’s New Yorker piece on the search for “the historical Jesus”.

James Tabor, a professor of religious studies, in his 2006 book “The Jesus Dynasty,” takes surprisingly seriously the old Jewish idea that Jesus was known as the illegitimate son of a Roman soldier named Pantera—as well attested a tradition as any [emphasis mine — RD], occurring in Jewish texts of the second century, in which a Jesus ben Pantera makes several appearances, and the name is merely descriptive, not derogatory.

The whole problem with two centuries worth of historical Jesus scholarship is summed up in those seven words: “As well attested a tradition as any.” Because obviously if you don’t mind a little supernaturalism with your history, a story about Jesus being a Roman soldier’s bastard that dates from the second century — and late in the second century, at that — is dramatically less “well attested” than the well-known tradition (perhaps you’ve heard of it) that Jesus was born of a virgin married to Joseph the carpenter, which dates from the 70s or 80s A.D. at the latest, when the Gospels of Luke and Matthew were composed. Bracket the question of miracles, and there’s really no comparison: Giving the Roman soldier story equal weight with the accounts in Matthew and Luke is like saying that a tale about Abraham Lincoln that first surfaced in the 1970s has just as much credibility as a story that dates to the 1890s (and is associated with eyewitnesses to Lincoln’s life).

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SCOTUS: 6 Catholics, 3 Jews, Law, Scholasticism and Tradition

Wednesday, May 12, 2010 \AM\.\Wed\.

I read a comment[1] a few weeks ago on GetReligion.org attempting to explain why John Paul Stevens was the last Protestant in the U.S. Supreme Court which simply said that Catholics and Jews have a tradition of being immersed in law (Canon Law and Halakha respectively for Catholics and Jews as an example).

This struck me as interesting because at first glance it kind of makes sense.

Of course there is much more to why the current make-up of the U.S. Supreme Court, 6 Catholics, 2 Jews, and an Episcopalian, is as it is.[2]

But I thought it was an interesting enough topic to dive into.

Lisa Wangsness of the Boston Globe chimes in with her two cents worth [emphases mine]:

Evangelical Protestants have been slow to embrace, or to feel welcomed by, the elite law schools like Harvard and Yale that have become a veritable requirement for Supreme Court nominees. One reason for this, some scholars say, is because of an anti-intellectual strain within evangelicalism.

As Ronald Reagan would say, there you go again, pushing the liberal theory that Christians are stupid (at least Evangelical Protestants).

Lets get beyond these stereotypes done by liberals to Christians.

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Time For Vatican III? No!

Monday, April 5, 2010 \AM\.\Mon\.

Father Edward L. Beck, a Passionist Priest, and a contributor to ABC, wrote a column for ABC in which he calls for Vatican III.  I think the article is worth a fisking.

April 2, 2010 —Surely this was originally intended for April 1?

As Christians begin their celebration of the Easter season, the Catholic  church seems stuck in Good Friday. No Father, the Catholic Church is always “stuck” in Easter. Just when some would like to turn  their attention to the profound mysteries of their faith, they are  instead mystified by yet another round of horrendous sex abuse storiesmaking headlines. Yeah, totally by accident, and too bad Father doesn’t spend time mentioning how spurious this piece of tripe by the New York Times was.

Most Catholics in the United States were convinced that the issue of  sexual abuse by priests had been adequately dealt with after the last go round more than eight years ago.   I do not think this is the case.  Most Catholics in this country are still fuming about predator priests and the bishops who protected them. Many are also outraged by the ambulance chasing attorneys and the suspicion that some of the victims are merely cashing in on flimsy evidence.  There is still a lot of outrage about this whole mess. In many ways, it has been. U.S. bishops adopted strict policies of zero-tolerance after the abuse scandal exploded in 2002. Bishops are now required to comply with state laws for reporting abuse and to cooperate fully with authorities.   For the most  part the stories once again generating news in the United States concern old cases and the previous negligence of bishops to deal effectively and  justly with the crisis. New to the controversy has been the suggestion by some that the Pope himself bears responsibility for lapses. Actually such accusations have been flying around for years.  They have gotten nowhere because they lack substance.

The recent reports indicate this is not — and never has been — a distinctly American church problem.  I doubt if many Catholics in this country thought that it was. The European Catholic Church is now  experiencing what the U.S. Catholic Church did nearly a decade ago. Once reports from Pope Benedict’s native Germany emerged that boys had been abused in a church-run school there, hundreds more from other European countries came forward admitting that they too had been victims of abuse decades ago. We have not heard the last of these stories. Africa and  Latin America have yet to weigh in, but they will. Reports from those parts of the world will eventually emerge to increase the dismay of those who expected more diligence and, indeed, holiness, from religious institutions.

What is readily observable from the avalanche of reports is that the sexual abuse of minors is a systemic, worldwide problem. But it is not exclusively a Catholic or ecclesial one. True. It cuts across all faiths, institutions and family systems. Presently, however, it is the Catholic church in the spotlight, so it must take the lead in dealing with this issue in a transparent, effective and ultimately transformative way. Though its halo has been dimmed by past negligence, if only the scandal of the criminal protection afforded by bishops to predator priests had been limited to mere negligence the church can still be a beacon of light to lead the way if it now proceeds with haste and unwavering conviction. We might start by ordaining only those who believe what the Church teaches when it comes to sexual morality.  We must also understand that a fair number of the people who attack the Church on this issue are motivated much more by raw hatred of the Church than concern for the victims.  The evil from our ranks must be excised, but let us not assume we will receive plaudits from the World for doing so.

So then, what is the best way for the church to move forward? Dramatic failure requires a dramatic solution. Nothing gets the attention of the church and, perhaps the world, like a Vatican Council. Here we get to the purpose behind this article. The last one, of course, ended more than 45 years ago in 1965. While some would maintain that we have yet to fully execute the decrees of that Council, the world and the church have changed dramatically in the interim.  When has the World not been changing?  As to Vatican II, all the turmoil in the Church since that Council should cause us to hesitate before calling the next one. The current crisis in the church can serve as the impetus for once again calling together the worldwide church community in pursuit of modernization, reform and spiritual integration for a new time and world.  Always be alarmed when anyone proposes a radical step for the sake of vague terms like modernization, reform and spiritual integration.

What issues might this Council address?  The death of the Faith in Europe?  Rampant immorality?  The failure of the Novus Ordo Mass to inspire many Catholics? Many to be sure, but chief among  them could be the current crisis confronting the priesthood.  Homosexuality?  Lack of fidelity to their vows?  A desire for a life of ease? Certainly the issue of sexual abuse and the devastating toll it has taken in the church might be examined and addressed definitively, once and for all. In addition, while pedophilia and the sexual abuse of minors and priestly celibacy are not organically related, the abuse crisis has once again raised the issue of the necessity and relevancy of mandatory celibacy for diocesan priests.  How long has celibacy been bugging you Father?  Wasn’t that particular requirement spelled out clearly enough for you when you were ordained? The majority of Catholics and priests want an open discussion about this issue, but up to this point, that has not been permitted.  Rubbish.  This ” issue” isn’t even on the radarscope for most priests and laity.

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Notre Dame: Where Intellectual Diversity is Dying

Thursday, March 4, 2010 \AM\.\Thu\.

Click above for book information.

Hattip to the Curt Jester. Dr. Charles E. Rice is a Professor Emeritus of Law of the University of Notre Dame.  (He is also a Marine, a retired Lieutenant Colonel in the United States Marine Corps Reserve, so you know he already has a warm spot in my heart.)  He has written 13 books and hundreds of articles.  He helped found the Conservative Party in New York.  He has been a champion of the pro-life cause.  In the old Notre Dame he fit right in.  The new Notre Dame, not so much.

Professor Rice writes a bi-weekly column in the student newspaper, The Notre Dame Observer, entitled Right or Wrong.  Here is a column he wrote recently remembering his late colleague Professor Ralph McInerny.

Recently Professor Rice wrote a column that you will not be reading in the student newspaper.  Here is the column:

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