4 Responses to Catholic View of the Political Community

  1. Donald R. McClarey says:

    “10 Samuel told all the words of the LORD to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will do: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your menservants and maidservants and the best of your cattle [b] and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, and the LORD will not answer you in that day.”

    19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.” ”

    I’d say that the warnings about Kingship (Government), are some of the more accurate prophecies in the Bible.

  2. Gabriel Austin says:

    Belloc however noted that the president of the U.S. acted as a prince [his word for the executive] and the country was thus spared the corruption and weakness of parliaments.

  3. This may be rather more of a libertarian reading than you were thinking of — but one of the things that had always struck me about the list of evils surrounding having a king (which Donald quotes above) is that it underlines the trade off which communities make as they move from a society of direct personal relationships, to one of rulers, to one of laws.

    There is no state of primordial social goodness, in that humans as we know them are fallen creatures drawn to take advantage of others, but in the most basic organizational level of society we see people interacting with each other as people with direct relationships. However, in order to martial the centralized resources to achieve a certain level of power and prestige, a society must establish some sort of ruling power — which in turn is invariably abused to some extent.

    Those weilding power (whether kings or legislatures) are always capable of doing things that increase the common good — but also capable of either bumbling or actively abusing. There is, thus, a constant search for balance, whether to give more power to the ruler[s] so that they may try to improve society, or restrict their power to curtail their ability to harm society.

  4. Matt McDonald says:

    A government big enough to give you everything you want is a government big enough to take from you everything you have.

    Gerald Ford

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