We continue the test of our Catholic worldview on the subject of the role of the Political Community- drawing upon Chapter 8 in the authoritative Compendium of the Social Doctrine of the Church. We have looked at the Old Testament (#377-378) and Jesus’ interaction with political authorities #379) to see the development of doctrine relating to how we are to regard the political community. Now we turn to “The early Christian communities”.
After a few delays, Pope Benedict’s long-awaited third encyclical on economic and social issues is set to be signed tomorrow, June 29, and released to the public on July 6 or 7, according to Catholic News Agency.
We here at American Catholic have had our share of lively debates over the meaning and application of Catholic social doctrine. I anticipate that they will continue following the release of this encyclical. This is a historical event of great importance to Catholics all over the world. Like some of his predecessors, and particularly Pius XI, Pope Benedict will be addressing the world on social and economic matters in the midst of a world wide economic crisis.
It was the crisis itself that reportedly caused the delay in the completion of the encyclical, and as it would be reasonable to assume, it is now clear that much of it will deal directly with the breakdown of the financial system in particular, and with the phenomenon of globalization in general.
When you are a blogger, opinions, usually strong ones, are your stock-in-hobby. Regular readers of this blog know full well that I am never short of opinions. However, in regard to the deaths of Farrah Fawcett and the volcanic media eruption upon the death of Michael Jackson, I confess to having no opinions. I recall Farrah Fawcett vaguely from Charlie’s Angels, a show that sometimes came on when the tv was providing background noise during my college and lawschool years, but if I ever watched more than a few minutes I would be surprised. Her poster was ubiquitous in the dorms at the time, but the attraction eluded me, something about the smile I found off-putting. Other than that, nothing as far as I was concerned.
“At that time the disciples approached Jesus and said, ‘Who is the greatest in the kingdom of heaven?’ He called a child over, placed it in their midst, and said, ‘Amen, I say to you, unless you turn and become like children, you will not enter the kingdom of heaven. Whoever humbles himself like this child is the greatest in the kingdom of heaven. And whoever receives one child such as this in my name receives me. Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and to be drowned in the depths of the sea.'” (Matthew 18:1-6)
I suspect that my family was hardly unique among serious Catholics in the 80s in that my parents often found working around our parish to be key to bringing their children up with a strong appreciation of the Catholic faith. When I was in 2nd and 3rd grade my mother helped teach CCD for a while, until the point where a fiat was handed down from the DRE on lent: There will be no discussion of Christ’s suffering and death and crucifixes should not be on display in any classrooms for the younger kids — that would be too scary. (I believe this was the same DRE who gave an inspirational talk about how one of her deepest spiritual experiences was cutting shapes out of construction paper. Nice lady, but not what you’d call a deep thinker in matters of religion.)
A bit repetitious of Darwin Catholic’s earlier post on this subject, but I think this is a movie very much worth seeing. Topical doesn’t begin to describe the film The Stoning of Soraya M. that is opening this weekend. Starring Shohreh Aghdashloo and James Caviezel, and based on the novel of the same name, the film describes in harrowing detail the story of the stoning of a young bride in Iran. I would like to be able to say that such things do not really occur under mullah-ruled Iran. Alas, such stonings are very much a grim reality. Worthy of a Monty Python skit, stonings have been defended by the head of the Iranian Judiciary’s Human Rights Committee.