Torture: Wrong Regardless of Effectiveness

Thursday, September 3, 2009 \AM\.\Thu\.

Jay Anderson of Pro Ecclesia has a post up whose title says its all: Torture … Excuse Me … the Use of “Enhanced Interrogation Techniques” Works! And We Should STILL Oppose It.

In light of the CIA Inspector General report which indicates that, at least in the case of 9/11 mastermind Khalid Sheikh Mohammad, torture worked pretty well in extracting information, Jay says:

I’ve said before that Catholics (and others) opposed to torture should not resort to arguments against its effectiveness since: (a) when something is intrinsically evil, whether it works or not is completely irrelevant; and (b) those making the argument that torture is ineffective may turn out to be wrong, and then our ethical and moral arguments against torture are thereby undermined. See my comments here, here (agreeing with my friend Paul Zummo), and here for more details.
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Obama and the Kiddies

Thursday, September 3, 2009 \AM\.\Thu\.

Obama on September 8 is going to have a large audience for one of his speeches.  This in itself is unusual in view of the declining TV ratings of his speeches.  Even more unusual is the audience: most of the elementary public school kids in the nation.  Why is he doing this?  The US Department of Education has  thoughtfully prepared a study guide for teachers here.  It is untrue that it comes bound in a little red book. Read the rest of this entry »

Pange Lingua Gloriosi

Thursday, September 3, 2009 \AM\.\Thu\.

Composed by Saint Thomas Aquinas for the Office of Corpus Christi (see CORPUS CHRISTI, FEAST OF). Including the last stanza (which borrows the words “Genitori Genitoque”—Procedenti ab utroque, Compar” from the first two strophes of the second sequence of Adam of St. Victor for Pentecost) the hymn comprises six stanzas appearing in the manuscripts

Pange, lingua, gloriosi corporis mysterium,
Sanguinisque pretiosi quem in mundi pretium
Fructus ventris generosi Rex effudit gentium.

Written in accentual rhythm, it imitates the triumphant march of the hymn of Fortunatus, and like it is divided in the Roman Breviary into stanzas of six lines whose alternating triple rhyming is declared by Pimont to be a new feature in medieval hymnody. In the  Roman Breviary the hymn is assigned to both Vespers, but of old the Church of Salisbury placed it in Matins, that of Toulouse in First Vespers only, that of Saint-Germain- des-Prés at Second Vespers only, and that of Strasburg at Compline. It is sung in the procession to the repository on Holy Thursday and also in the procession of Corpus Christi and in that of the Forty Hours’ Adoration.[1]


[1] Henry, H. (1911). Pange Lingua Gloriosi. In The Catholic Encyclopedia. New York: Robert Appleton Company. Retrieved September 3, 2009 from New Advent:

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