What’s the Matter with Washington?

40 “progressive” Democrats in the House of Representatives have sent a letter to Nancy Pelosi vowing to vote “no” on health care reform the next time around if the Stupak amendment is not stripped from the bill.

Remember all of those commentaries after the 2004 elections deriding conservative voters for placing their “values” ahead of self-interest? All over the country “progressives” asked “What’s the Matter With Kansas?” to get to the bottom of the matter.

I think what we are obviously seeing now is, at least from the standpoint of the American public that supports the current health care reform effort, a group of legislators who are irrationally placing their most deeply held moral and spiritual values ahead of – not their own self-interest, since they have money – but the interest of the people who sent them to office.

I have long believed that abortion is the most important sacrament in the religion of secular humanism. In their own language the sexual revolutionaries and the radical feminists have declared it the cornerstone of women’s liberation (and as I have argued, men’s “liberation” from parental responsibility as well). The idea of having to take responsibility for sexual behavior is almost like being sent to hell. Thus the importance of this sacrament. For a materialist-hedonist, it is the gateway to salvation.

But I wonder if all of those Democratic voters who were counting on health care reform will see it the same way if the bill does come back to the House with the Stupak amendment in-tact.

Tear Down This Wall!

Ronald Wilson Reagan, how I miss you.

When talking about Ronald Reagan, I have to be personal. We in Poland took him so personally. Why? Because we owe him our liberty. This can’t be said often enough by people who lived under oppression for half a century, until communism fell in 1989.Poles fought for their freedom for so many years that they hold in special esteem those who backed them in their struggle. Support was the test of friendship. President Reagan was such a friend. His policy of aiding democratic movements in Central and Eastern Europe in the dark days of the Cold War meant a lot to us. We knew he believed in a few simple principles such as human rights, democracy and civil society. He was someone who was convinced that the citizen is not for the state, but vice-versa, and that freedom is an innate right.I often wondered why Ronald Reagan did this, taking the risks he did, in supporting us at Solidarity, as well as dissident movements in other countries behind the Iron Curtain, while pushing a defense buildup that pushed the Soviet economy over the brink. Let’s remember that it was a time of recession in the U.S. and a time when the American public was more interested in their own domestic affairs. It took a leader with a vision to convince them that there are greater things worth fighting for. Did he seek any profit in such a policy? Though our freedom movements were in line with the foreign policy of the United States, I doubt it.President Reagan, in a radio address from his ranch on Oct. 9, 1982, announces trade sanctions against Poland in retaliation for the outlawing of Solidarity.I distinguish between two kinds of politicians. There are those who view politics as a tactical game, a game in which they do not reveal any individuality, in which they lose their own face. There are, however, leaders for whom politics is a means of defending and furthering values. For them, it is a moral pursuit. They do so because the values they cherish are endangered. They’re convinced that there are values worth living for, and even values worth dying for.

Fort Hood Massacre, President Obama, and George Tiller the Killer

Isn’t it interesting that President Obama is pleading for us to “not to rush to judgment” concerning the Fort Hood Massacre that was executed by Malik Nidal Hasan who is an extremist Muslim.  Yet President Obama called out the National Guard to protect abortion mills when George Tiller the Killer was killed by a deranged man and not a pro-life advocate?

Double standard you think?

Yeah.  But just remember that this is the same administration that called “right-wing” groups such as pro-lifers as a threat to national security and not one mention of extremist Muslims or Muslim organizations that operate within the United States or abroad.

President Obama and his administration represent a world view that is un-American with values that only Moloch would love.  Catering to the politically correct sympathies and dogmas of modern liberalism while demonizing pro-life organizations that only seek to protect the most vulnerable among us.

Let’s pray for a one term Obama presidency and a strong candidate to emerge to represent the best of most Americans.

_._

To read more about the Fort Hood Massacre click here.

To read more about the murder of George Tiller the Killer click here.

To read more about President Obama demonizing Pro-Lifers the same day that George Tiller the Killer was killed click here.

To read more of the Obama Administration categorizing Pro-Life groups as terrorists click here.

To read more by Ralph Peters of the New York Post on President Obama’s response to the Fort Hood Massacre click here.

Archbishop Burke’s appointment to the Congregation of Bishops

Archbishop Raymond Burke has long been held with disdain (or outright revulsion) by liberal Catholics for his penchant to speak bluntly on various issues — from his cautioning the Democrats that they risk becoming “the party of Death” for their grievous stance on bioethical issues), to his disapproval of Obama’s appointment of Kathleen Sebelius to Secretary of Health and Human Services to his weighing in on the matter of reception of communion by publicly disobedient Catholics (see The Discipline Regarding the Denial of Holy Communion to Those Obstinately Persevering in Manifest Grave Sin Periodica de Re Canonica vol. 96 (2007)). His appointment by Pope Benedict XVI to the office of Prefect of the Supreme Tribunal of the Apostolic Signatura was interpreted both as sign of the Pope’s favor (by conservatives) as well as perhaps a “punishment of sorts” by liberals, who hoped that his outspokenness on American political affairs would be muted by geographical distance.

Guess again. From National Catholic Reporter‘s “man in Rome” John Allen Jr. comes the news that, with his Oct. 17 appointment to the powerful Congregation for Bishops, Burke’s influence is set to grow:

When a diocese becomes vacant, it’s the job of the papal nuncio, or ambassador, in that country to solicit input on the needs of that diocese and to work with the local bishops and bishops’ conference to identify potential nominees. The nuncio prepares a terna, or list of three names, which is submitted to the Congregation for Bishops, along with extensive documentation on the candidates.

 

Members of the congregation are expected to carefully review all the documentation before meetings, and each is expected to offer an opinion about the candidates and the order in which they should be presented to the pope. Ultimately, it’s up to the pope to decide who’s named to any given diocese, but in most cases popes simply sign off on the recommendations made by the congregation.

To be sure, Burke’s nomination doesn’t mean he can single-handedly control who becomes a bishop, whether in the United States or anywhere else. … on the other hand, Burke’s influence may grow with time.

He’s by far the youngest of the current crop of Americans on the congregation (the next youngest, Levada, is 73, and Rigali is 74). Since appointments are for five-year terms and may be renewed until a prelate reaches the age of 80, Burke could be involved in bishops’ appointments for the next two decades. At some point he may well become the senior American in the process, with a correspondingly greater impact.

As Allen concludes: ” If anyone suspected that the decision to bring Burke to Rome last year was a way of muzzling him, or limiting his influence in the United States, it certainly doesn’t seem to be playing out that way.”

Great Jesuits 3: Dynamo From Ireland

Number 3 of my series on great Jesuits of American history.

A year before the colonies won their fight for independence, John McElroy first saw the light of day in Brookeborough, County Fermanagh, Ireland on May 11,1782.  At this time English imposed penal laws meant that Irish Catholics were treated like helots in their own land.  The great Edmund Burke described the penal laws well:

“For I must do it justice;  it was a complete system, full of coherence and consistency, well digested and well composed in all its parts.   It was a machine of wise and deliberate contrivance, as well fitted for the oppression, impoverishment and degradation of a people, and the debasement of human nature itself, as ever proceeded from the perverted ingenuity of man.”

As a result of these laws McElroy could receive little education in Ireland.  Ambition and a thirst for knowledge caused him, like many Irish Catholics before and since, to emigrate to the US, landing on our shores in 1803.  He became a bookkeeper at Georgetown College, studying Latin in his off hours.  In 1806 he joined the Jesuits as a lay brother, but his intelligence and his industry quickly marked him down to his Jesuit superiors as a candidate for the priesthood.  Ordained in 1817 , for several years he served at Trinity Church in Georgetown, until being transferred to Frederick, Maryland, where, during the next twenty-three years, with the boundless energy which was his hallmark,  he built Saint John’s Church, a college, an orphan’s asylum, and the first free schools in Frederick.  He was then transferred back to Trinity in Georgetown where he remained for a year until the Mexican War began.

Res et Explicatio for AD 11-9-2009

Salvete TAC readers!

Here are today’s Top Picks in the world of Catholicism:

1. Today is the twenty year anniversary of the fall of the Berlin Wall.  Pope John Paul II, Ronald Reagan, and Margaret Thatcher all played pivotal roles in bringing down Communism and discredited all socialistic and atheistic systems the world over.  Pope John Paul II played the most important role of the three, providing the moral backbone that is needed when confronting these manifestations of evil.

Newt Gingrich, Callista Gingrich, and Vince Haley wrote a timely article concerning this important anniversary titled The Victory of the Cross: How spiritual renewal helped bring down the Berlin Wall.  For this article click here.

2. Dave Hartline has already posted three articles here with us.  His latest is titled, Following the 2009 Election Results which Way is the Tide Turning toward Truth or Relativism?

For the article click here.

For all of Dave Hartline’s articles on The American Catholic click here.

3. Catholic Culture has changed their look again.  Unlike the last time I mentioned their new look, I have to say it is a major improvement.  It’s much easier to find Diogenes of Off the Record (under Commentary).  Blue has replaced what I think was the color pink as it’s primary color and the fonts are much stronger.

For the Catholic Culture link click here.

For Diogenes, which is under Commentary, click here.