Mao On White House Tree

Tuesday, December 22, 2009 \PM\.\Tue\.

Now what would Christmas be without a Mao ornament on the White House tree?  Call me provincial, but somehow an ornament of a Communist dictator responsible for the deaths of approximately 60 million Chinese strikes me as a tad out of place.

Perhaps it was donated by an admirer of Mao in the Obama administration?  Maybe Anita Dunn, the former White House Communications Director?

If an image of Mao must be on the White House Christmas Tree, I would suggest this one:

                       

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It’s a Wonderful Life-Updated Version

Tuesday, December 22, 2009 \PM\.\Tue\.

In the above video we have George Bailey, brilliantly played by Jimmy Stewart, attempting to stem a bank run during the Great Depression.  Just in time for Christmas the indispensable Iowahawk updates this story.  We join Senator George Bailey attempting to explain his support for ObamaCare to his angry constituents:

It’s A Wonderful Bill

(with deep apologies to Frank Capra)
**************

Scene 14: Christmas Eve, inside Bedford Falls Town Hall. Senator George Bailey confronts an angry mob of constituents protesting his vote on the new health care bill.
MAN #1
Come on Bailey, you can’t hide forever! Let us in!

WOMAN #1
Yeah, what is this mandatory insurance nonsense? Stop cowering behind that podium George! We want answers!

crowd erupts into shouting

GEORGE BAILEY
Now now now, everybody calm down, see? If you’ll, well, see, just let me explain…

MAN #2
You should’ve explained these death panels before we elected you! Let’s get ’em!

WOMAN #2 (shaking pitchfork)
Yeah!

MAN #3
Hey, pipe down youse mugs, let the man talk. It’ll be 15 minutes before the tar is hot enough to pour. Out with it Bailey!

GEORGE BAILEY
Well well, thank you for that Pete. Now folks, see, you just gotta understand how Washington works. Remember how you, you sent me there to bring back free things to Bedford Falls, like free heath care and jobs and that new George S. Bailey retractable midnight basketball court for the high school gym?

MAN #4
Hey Bailey, do know how many kids drowned at the prom last year from that stupid thing? 

GEORGE BAILEY
Well, now now now, Clem, sure a few kids drowned. But look at all the jobs it created down at the Potter Retractable Basketball Floor factory. And that’s my point. Now, see, down in Washington there’s a whole Senate full of regular guys like you and you, and me, and we represent thousands of places just like Bedford Falls. And all of those places want their own jobs and healthcare and retractable basketball courts. And it turns out all of this costs money, so we have to get, well, revenues…

WOMAN #3
You mean taxes?

GEORGE BAILEY
Well, yeah, Helen, if that’s how you want to put it. See, we put all those revenues in a, a, a, big pile there in Washington, and then we start making deals and such, to make sure we can all bring some home. Sometimes we run out, and have to make up for it with other fees…

MAN #2
You mean taxes? Why don’t you get it from Old Man Potter?

WOMAN #2
Yeah! Get it from Potter!

GEORGE BAILEY
Now, now, I hate old man Potter just as much as the rest of you. Maybe more. He lives in that cold old mansion up there on Beacon Hill, while you’re getting laid off and trying to make ends meet. It just isn’t right, and that’s why I organized the big ACORN march against him last year. But I’m telling you, even if we confiscated every penny he has, we couldn’t pay for your free universal health care. That’s why we have to charge you for some of it, and make sure you don’t use too much. But don’t worry, I sent my top trade representative Uncle Billy over to China to get a payday loan for the rest.

 Go over to Iowahawk here to read the whole hilarious thing.


Santa Files For Chapter 11

Tuesday, December 22, 2009 \AM\.\Tue\.

I knew times were tough, but this is getting ridiculous!  Santa files for Chapter 11 Bankruptcy.  Read about it here.  I suspect this is just one of those fake Santas however, and not the true Santa as depicted in this famous letter:

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The Messiah on Mott Street

Tuesday, December 22, 2009 \AM\.\Tue\.

In my early teen years I was a fan of Rod Sterling’s anthology series Night Gallery.  Usually consisting of tales of  horror, on December 15, 1971 something different was broadcast for Christmas.  Edward G. Robinson gives a moving performance of the eternal Jewish longing for the Messiah, and how, whether we realize it or not, we are always in God’s hands.  The episode may be viewed here.


Towards a Proper Appreciation of Liberation Theology, Some Resources from Pope John Paul II

Tuesday, December 22, 2009 \AM\.\Tue\.

In a recent post to Vox Nova, Michael Iafrate (aka. “The Catholic Anarchist”) offers a welcome reminder concerning Pope Benedict’s admonishment to the Brazilian bishops of “more or less visible consequences, of rebellion, division, dissent, offense, anarchy are still being felt, creating amidst your diocesan communities great pain and a grave loss of living strength”, stemming from “he non-critical import, made by some theologians, of theses and methodologies originating from Marxism.” To which Michael replies:

No where in this document, nor in either of the Vatican’s other two documents on liberation theology, does the Church condemn liberation theology as a whole. Nor does the Church even condemn all of the ideas of Marxism. John Paul II in fact used Marx very clearly in his encyclical Laborem Exercens. Anyone with even the most basic knowledge of Marxian themes can see Marx’s influence on John Paul II. Paul VI affirmed the compatibility of some forms of socialism with Catholicism and used Marxian terminology in his encyclical Populorum Progressio. In fact, by warning against “a-critical” uses of Marxism, the Church implies that critical use of Marxism is in fact acceptable, and this is what most liberation theologians in fact do. Indeed this is what official Catholic social teaching has done since the Second Vatican Council.

Once again, this is not a condemnation of liberation theology. It is merely a warning against certain tendencies. The only way one would know this, though, is to know the history of the disputes and to know the Vatican’s two previous texts on liberation theology neither of which condemn liberation theology in toto.

Finally, it is important to consider not only this message to the Brazilian bishops, but a message to the same bishops delivered by the Venerable John Paul II who insisted that liberation theology is “both useful and necessary.”

Michael is certainly right that the Church has never condemned liberation theology in toto. (Nor has it condemned capitalism or capital punishment or sexual relations in toto, howbeit that is the impression one often receives reading the rantings of the fringe left and/or right, or even many presentations within the mainstream press which abandon, for the sake of a catchy headline or a cheap soundbyte, the carefully-nuanced position of the Catholic Church.

At any rate, as Michael wisely suggests, on the matter of “liberation theology” the remedy here would be a close study of the texts. For our readers’ benefit, a compilation of texts by Pope John Paul II himself.

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