God is Here, Not “Out There”!

Here in the midst of the Christmas season our awareness of the meaning of the Incarnation is particularly heightened. In reflecting on this mystery, we commonly speak about Jesus “leaving Heaven” or “leaving the Father” to become one of us, to take on human nature. I submit that while there is certainly some truth in such formulas, they are potentially more dangerous than they are useful, in that they unintentionally reinforce erroneous understandings of Heaven and of God’s transcendence, understandings which unwittingly lead us towards a deistic conception of God “out there” which is manifestly false and contrary to Christianity.

Warrior Jesus

We here at TAC are sometimes accused of the sins of being Calvinists, militarists, and even Americans. Someone already dealt with the Calvinist charge, but what about militarism? Is it right for us to be castigated for using the word “citadel” to describe a monastery?

What I want to know is this: why should we listen to people who, to make a grand public showing of their deeply-felt moral opposition to militarism and war, constantly nitpick others, question their faith, and inevitably conclude that they worship a different (and presumably better) God while apologizing for a tradition that has never been shy of using militaristic symbols and rhetoric in pursuit of its own goals? I am of course talking about people who apologize for Liberation Theology, which made images such as these popular in Latin America:

Undoubtedly this too would be a “tendency” that one ought to condemn – if one wants to be consistent with the pacifism one tries to push on everyone else. But wait, there’s more!

At Least I Know I’m Free: A Myth That Unites

I was talking with a relative recently who was telling me about an incident a while back where the maintenance staff at the building he worked at had gone on strike and were picketing the building. Emails had gone out from the building management telling people not to get into arguments or cause incidents with the picketers, and it became a source of quite a bit of topic around the office. My relative was amused to hear expressed several times the sentiment, “That’s what makes our country different from the rest of the world. Here, they have the freedom to hold a protest like that.”

It if, of course, true that they have the freedom to picket their employer here. However, that’s not necessarily a contrast with the rest of the developed world. They could do the same in thing in Canada, or the UK or France or Germany, etc. There is, as my relative pointed out, a tendency at times for Americans to assume that because our country was very consciously founded in order to secure certain freedoms, that this means that people who don’t live in the US don’t have the same freedoms. Obviously, some don’t. One’s freedom of political and economic expression is severely limited if you live in North Korea or China or Cuba or some such nation. But there are many other countries in which people enjoy basically all the same freedoms that we do.

This American tendency to assume that we are the only ones to enjoy the freedoms outlined in our Bill of Rights is something which very much annoys many people who consider the US to be dangerously nationalistic, or who would prefer that we see the US as just one other region, not better or worse than others.

The Fighting Chaplain

William Henry Ironsides Reaney was a cradle Catholic.  He was also cradle Navy, having been born to Commander Henry Aubrey Vailey Reaney and his wife Anne on July 21, 1863.  His middle name was Ironsides after the steamer his father was serving aboard.  Some accounts say that his birth came unexpectedly as his mother was visiting his father aboard ship.  The proud father then asked the crew what name they should call the baby boy and they shouted out, “Ironsides”!  Probably apocryphal, but it was a fitting beginning for the man if true.

After the Civil War, Henry Reaney stayed in the Navy, eventually reaching the rank of Captain, while he and his wife had six children in addition to their first born, William.  The family settled in Detroit, and William graduated from Detroit College.  Deciding on becoming a priest, William enrolled at the Saint Mary’s Seminary in Baltimore.  He was ordained by Cardinal Gibbon at the Cathedral in Baltimore in 1888.  From 1889-1891 he was pastor of Our Lady of Mount Carmel parish in Emmitsburg, Maryland.

The ancestral lure of the sea called to Father Reaney, and in 1892 he was appointed a chaplain in the Navy, the second Catholic chaplain in that branch of the service.  He served on many ships as a Navy Chaplain, perhaps the most notable being the Olympia, the flagship of Admiral Dewey during the Spanish-American war.

Why is Cardinal George Silent about Abortion in the Current Health Care Bill?

When Cardinal George requested that pro-life Republicans vote for the Stupak amendment to the health care bill, he was shaming conservative American legislators that they need to stand up for what they claim in public.  Cardinal George discounted reasonable Republican objections  that this was just a ploy by Nancy Pelosi to get pro-life Democrats on board knowing full well that all pro-life language would be stripped in the joint chambers conference committee.

Was Cardinal George this naive to fall for this parliamentary trick?  Can we assume he isn’t this naive?

No, Cardinal George is not this naive because why would the Vatican choose him to lead a diocese?  The Vatican certainly takes its time to make wise and knowledgeable decisions don’t they?  The Holy Spirit guides them in their work, granted that this is done primarily through the teachings of the Church.  Though we can be reasonable enough knowing that the Vatican wouldn’t choose someone who is incompetent to be a shepherd to his flock.