The latest buzz in the political world is that a pro-choice Democratic woman (to the delight of EMILY’s List most certainly) will challenge pro-life Catholic Democrat Rep. Bart Stupak in the Democratic primary this August. This is most certainly not good news. Typically, a pro-life Democrat can oust a Republican in a general election with less trouble than their pro-choice counterparts. Pro-life Democrats, unfortunately, are particularly vulnerable in Democratic primaries and one can anticipate massive funding from Planned Parenthood, EMILY’s List, NARAL, the national Democratic party, and other “pro-choice” pseudofeminist liberals who will certainly blame Stupak for the fate of health care, even if it passes in a “watered down” fashion. Bart Stupak will obviously need pro-life support and it is unconscionable for the pro-life movement to not support his re-election bid for his continued principled stand against health care reform with abortion funding. If you can make a contribution to his campaign, I strongly recommend it.
How I wish such a debate could really be held. The Gipper vs. The South Side Messiah! Reagan succeeded in moving the country politically to the right for decades. Obama is attempting to do the same for a leftward trajectory. Reagan lost 26 seats in the House in 82, but won re-election in 84 with an economy that recovered. Obama is the opposite of Reagan politically, but I assume that he is hoping this history can repeat for him in 12. If he is Machiavellian enough he may even be hoping that the GOP takes control of Congress in the Fall, thereby giving him an opportunity to attack a Republican Congress in 11 and 12. The problem for Obama is that Reagan had a substantial part of the GOP that was completely dedicated to him. I don’t think Obama enjoys that type of authority in his party currently. If the economy continues to be weak, I believe Obama may face a serious primary challenge in 12, something Reagan did not have to worry about in 84. Reagan wasn’t just President, he was the leader of the Conservative movement in the Republican party and had been since 76. Obama enjoys no such unfied support as of now from the Left of his party.
If were to ask you what some Catholic traditionalists and some radical leftists had in common, you might be left scratching your head for a few moments. On most matters you wouldn’t expect them to agree on much of anything. But there’s one issue they do tend to converge upon, and that is their take on American history.
When I read some Catholic trad descriptions of American history and Catholicism’s place in it, I find myself wondering if I’d accidentally picked up and began reading something by Charles Beard or Howard Zinn. I’m not associating these tendencies in order to delegitimize the Catholic trad critique – which contains, as do most critiques which catch on with at least some people, elements of truth. But the trad critique, in its shrillness and its refusal to engage historical facts that may falsify or at least cast reasonable doubt upon its substantive claims, deserves to be set alongside the vulgar leftist critique of American history. And bear in mind, I say this as a Catholic trad myself, albeit one who is more of a romanticist than a true reactionary.
I also say it as someone who once bought into this whole idea. As a young man emerging from a long and involved commitment to Marxism, both academic and political, into Catholicism, a religion I had little to do with since the age of 13, I had sort of stumbled upon this narrative on my own. There was still something romantic and alluring about rejecting “Americanism”, now from a Catholic perspective.
After all, the two critiques often make use of a lot of the same themes – a rejection of individualism, of bourgeois Protestant values, a savage critique of the Enlightenment, invocations of slavery and other manifestations of racism and inequality, and perhaps more specific to the Catholic angle, reminders of Freemasonry and the Illuminati (though to be fair, Mozart was a Freemason too, back in the days when it wasn’t yet forbidden by the Church. I don’t think that’s ever stopped a trad from enjoying his Requiem, but I digress).
Now, given the popularity of this critique, not only among trads, but also among the Catholic left, the “peace and justice” crowd – of course, for much different reasons and to much different ends – one would surely expect to find a solid foundation or at least an implied resonance within Church history, tradition, and teaching.
If you hold that expectation, prepare to be utterly disappointed. Or delighted, as the case may be.
The Pontifical University of Saint Thomas Aquinas, commonly known as the Angelicum, is the Dominican university of Rome and one of the major pontifical universities of the City. Staffed and administered by members of the Order of Preachers, it serves as a focus for the Dominican theological and philosophical tradition among the Roman pontifical universities .
 Courtesy Wikipedia.