Michael Voris lays down the law on those bishops that refuse to be our shepherds.
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Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:
At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …
Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’
I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.
With the recent scandals rocking the Catholic Church here in America as in President Obama receiving an honorary degree at the University of Notre Shame to House Speaker Nancy Pelosi claiming that abortion is an open-ended issue in the Church, we have seen a reemergence of ecclesial leadership on behalf of our shepherds. Many bishops have awoken to the fact that being “pastoral” has been a remarkable failure in resolving the deviancy emanating from Catholics and Catholic institutions.
The upsurge of young adults rediscovering their faith to the excellent parenting of Catholic families in raising fine orthodox Christian children, we have seen what is only the beginning of a Catholic renaissance here in America. And let us not forgot the ever faithful cradle Catholics among us that have contributed in keeping the faith in the tumult arising from the Second Vatican Council to today.
Sometimes it’s all in the phrasing. The other day I read a mention of the annual Red Mass celebrated in Washington DC which quoted Justice Ginsburg’s explanation of why she no longer attends (though Justice Breyer, also Jewish, attends). The quote in full:
“Before every session, there’s a Red Mass,” Ginsburg said. “And the justices get invitations from the cardinal to attend that. And a good number of the justices show up every year. I went one year, and I will never go again, because this sermon was outrageously anti-abortion.”
Outrageously anti-abortion. Well.
Salvete AC readers!
Here are today’s Top Picks in the Catholic world:
1. Archbishop Donald Wuerl of Washington, DC made some extraordinary claims of how to manage dissenting Catholics such as Nancy Pelosi. His Excellency believes that Canon 915 does not apply in advancing the salvific mission of the Church which is basically a losing argument because there are no exemptions for Nancy Pelosi in regards to Canon 915. Archbishop Wuerl is mistaken if he can escape from his episcopal duty to apply Canon 915 to the pro-abortion representative from California.
Dr. Ed Peters responds to Archbishop Wuerls misapplication of Canon 915 here.
To learn what Canon 915 is click here.
2. Bishop Robert Morlino of the Diocese of Madison continues with his house cleaning of heterodoxy in his diocese. It was reported earlier this week that dissident ‘Catholic’ Ruth Kolpack was removed from her position of pastoral associate at St. Thomas the Apostle Church. In addition:
“Kolpack will be barred from all leadership roles in the parish, paid or volunteer.”
The diocese has not said explicitly why she was fired but strongly suggested that it may have had something to do with her opposition to church doctrine in her capacity as a Catholic teacher. The tide is continueing to turn as more American bishops evanglize boldly as St. Paul and act strongly as St. Ambrose. Deo gratias!
For the story click here.
3. There is more than meets the eye from the Vatican’s L’Osservatore Romano newspaper that showed an article giving a glowing review of President Obama’s presidency thus far. Apparently anything labeled from “The Vatican” carries magisterial weight, especially if it’s contra the Church’s position. Let’s get something straight first, a janitor walking out of St. Peter’s Basilica can give an interview and that can be called news from “The Vatican”. Second, there were glaring mistakes in said article and it was plainly obvious that Giuseppe Fiorentino, who wrote the article, did not know what he was talking about concerning embryo destruction and abortion. Mr. Fiorentino has fallen under President Obama’s rhetorical spell, just as many dissenting Catholics have, of falling for style over substance.
Austin Ruse of The Catholic Thing breaks it all down for you here.