Saturday, November 20, 2010 \PM\.\Sat\.
That’s the early report based on Peter Seewald’s forthcoming book-length interview with Pope Benedict XVI, Light of the World. Given that these are early reports, one should be cautious until one can read the book for oneself. I’ll save my own thoughts on the matter itself for after I read the book, which is due out next week. However, given that the Pope seems to be talking about “intention,” it would be good to go back to Aquinas’ distinction between electio, intentio, and imperium for a basis for understanding how the Church uses the term “intention.”
From the Telegraph:
[Pope Benedict XVI] will say that it is acceptable to use a prophylactic when the sole intention is to “reduce the risk of infection” from Aids.
While he will restate the Catholic Church’s staunch objections to contraception because it believes it interferes with the creation of life, he will argue that using a condom to preserve life and avoid death can be a responsible act – even outside marriage.
Asked whether “the Catholic Church is not fundamentally against the use of condoms,” he replies: “It of course does not see it as a real and moral solution.
“In certain cases, where the intention is to reduce the risk of infection, it can nevertheless be a first step on the way to another, more humane sexuality.”
He will stress that abstinence is the best policy in fighting the disease, but accept that in some circumstances it is better for a condom to be used if it protects human life.
“There may be justified individual cases, for example when a male prostitute uses a condom, where this can be … a first bit of responsibility, to redevelop the understanding that not everything is permitted and that one may not do everything one wishes.
“But it is not the proper way to deal with the horror of HIV infection.”
In the meantime, be sure to read this book excerpt from Catholic World Report. For an early take on this book excerpt (but not the full context of the Pope’s statements), see Janet Smith’s piece, “Pope Benedict on Condoms in ‘Light of the World‘.
Wednesday, September 29, 2010 \AM\.\Wed\.
George Weigel’s new book, The End and the Beginning: Pope John Paul II — The Victory of Freedom, the Last Years, the Legacy, which was published by Doubleday on September 14, is the fulfillment of a promise the author made to Pope John Paul II less than four months before the pope died. In “A Promise To Pope John Paul II” (“The Catholic Difference” 9/17/10), Weigel gives his account of his parting words to the late Pope before his death:
The conversation over dinner was wide-ranging, and at one point, after the usual papal kidding about my having written “a very big book,” John Paul asked about the international reception of Witness to Hope, his biography, which I had published five years earlier. He was particularly happy when I told him that a Chinese edition was in the works, as he knew he would never get to that vast land himself. As that part of the conversation was winding down, I looked across the table and, referring to the fact that Witness to Hope had only taken the John Paul II story up to early 1999, I made the Pope a promise: “Holy Father,” I said, “if you don’t bury me, I want you to know that I’ll finish your story.”
It was the last time we saw each other, this side of the Kingdom of God.
The End and the Beginning covers the last six years of John Paul II’s life, including:
- Karol Wojtyla’s epic battle with communism through the prism of previously classified and top-secret communist files
- the Great Jubilee of 2000 and his historic pilgrimage to the Holy Land
- September 11th, and the Pope’s efforts to frustrate Osama bin Laden’s insistence that his war with the West was a religious crusade
- the Long Lent of 2002, when the Church in America grappled with the twin crises of clerical sexual abuse and episcopal misgovernance;
- John Paul’s ongoing efforts to build bridges of dialogue and reconciliation with the Churches of the Christian East
- his struggle with illness, “which brought him into at least one ‘dark night’ spiritually; and his heroic last months, in which his priestly death became, metaphorically, his last encyclical”
(Given that Weigel was personally engaged in the Catholic just war debate over the war in Iraq, it will be interesting to see the extent to which he covers this aspect of John Paul II’s pontificate).
Monday, July 12, 2010 \AM\.\Mon\.
Rome Reports has a spiffy video report on a Japanese form of comic book entertainment called manga that is utilized to teach the story of Saint Paul:
The manga comic book, a Japanese style, illustrates the story of Saint Paul’s conversion to Christianity.
The book is full of vivid images of Paul’s journey from his violence towards Christians to ultimately his with them.
It is recommended for ages 12 and up. With Japanese-influenced art and simple, descriptive quotes, readers can learn about Paul in this easy to read comic book. The creators are releasing a second volume on Saint Paul this summer.
For a prior posting on this comic book genre by Rome Reports click here.
Tuesday, June 29, 2010 \AM\.\Tue\.
SCOTUS nominee Elena Kagan has argued before the Supreme Court that it’s fine if the Law bans books.
Because the government won’t really enforce it.
I’m no legal scholar but this sounds like a 3rd grade argument.
Aren’t our nominees suppose to have better reasoning skills and a solid grasp of the U.S. Constitution? As well as a fundamental understanding of such concepts like Freedom of Speech?
Read the rest of this entry »
Thursday, January 28, 2010 \AM\.\Thu\.
While browsing Jennifer Fulwilers fine blog, Conversion Diary, I came across this trailer for the book The Crucified Rabbi by Taylor Marshall:
(Biretta Tip: Jennifer Fulwiler of Conversion Diary)
Friday, August 28, 2009 \AM\.\Fri\.
Evelyn Waugh’s Brideshead Revisited is one of my favorite novels, and unquestionably my favorite Catholic novel. (Spoiler warning for those who haven’t read it — this post has to do with events which take place at the very end.) Not only does Brideshead give powerful and beautiful expression to Catholic themes, but having read it in my late teens, not long before leaving home, it represents one of those crystallizing experiences for me through which Catholicism became not merely something I was brought up in, but something deeply my own and at the root of my understanding of the world.
And yet, there’s a key element of the plot which clashes with the modern experience of joining the Church — as I was reminded tonight when attending the opening RCIA meeting as a member of this year’s team. Near the very end of the novel, Julia (a cradle, though intermittently lapsed, Catholic) tells the man she has been living with for several years (they’re in the process of divorcing their estranged spouses so they can marry): Read the rest of this entry »
Wednesday, August 12, 2009 \AM\.\Wed\.
I was thinking of writing a lengthy piece over lunch, when I wrote up my task list and realized that “lunch” needed to be no more than twenty minutes long. So instead, I present a number of pieces that struck me as interesting lately, but which I don’t have a whole post worth of things to say about.
InsideCatholic just reprinted a lengthy piece by medievalist Sandra Miesel discussing the realities of witch burning in the Middle Ages through “Age of Reason”. It’s an article well worth the time to read, avoiding both the slanders of anti-Catholics and the overly rosy rebuttals used by some apologists.
Entrepreneur Paul Graham has an interesting essay on what an essay should be, why people ought to write them, and how high school English classes do a pretty poor job of teaching people this skill. Read the rest of this entry »