3 Catholic Hospitals To Close Allegedly Because Of Obamacare?

Monday, October 11, 2010 \PM\.\Mon\.

CatholicVote is mounting a campaign to bring attention to 3 Catholic Hospitals that are closing. The CEO said that ObamaCare “absolutely” factored into the decision.

This is certainly a troubling concern, made more so by the allegations that the White House, the local media, and Sr. Keehan have tried their best to quiet the story.

However, one has to be cautious. The report that CV apparently relies on is based on a doctor’s opinion-a doctor that does not appear to have any knowledge of the actual discussions at the hospitals in question. This unnamed doctor alleges that it is due to Obamacare restricting the ability of the hospital to collect Medicare reimbursements and thereby making its debt unbearable.

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Is The USCCB Responsible for ObamaCare?

Friday, July 16, 2010 \AM\.\Fri\.

The American Life League (ALL) is making a strong case of placing most of the blame for passage of ObamaCare squarely on the shoulders of the U.S. Conference of Catholic Bishops (USCCB).

What the ALL is alleging is that the USCCB was very desperate to push for universal health coverage that they compromised on some key principles.  One of which was that of abortion where instead of fighting against abortion they decided to stick their heads in the ground and use “abortion neutral” language.

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Cardinal McCarrick and Sister Carol Keehan

Friday, June 25, 2010 \PM\.\Fri\.

The ever exceptional Catholic blogger Diogenes couldn’t help himself as he commented on “Sister” Carol Keehan’s reading at a Mass for retired Archbishop Theodore Cardinal McCarrick.

“Sister” Carol Keehan, who is the president of the Catholic Health Association, endorsed ObamaCare.  Thus declaring themselves in contradiction with Francis Cardinal George and the U.S. Conference of Catholic Bishops who opposed ObamaCare.

Here is Diogenes’s brilliant column:

Cardinal Theodore McCarrick, who has devoted so much of his episcopal career to the effort to make everyone comfortable, is approaching his 80th birthday, and already the celebrations have begun.

(No, I don’t mean the celebrations of the fact that as of July 7, “Uncle Teddy” will be ineligible to vote in a papal conclave—although that’s definitely reason enough to chill the champagne.)

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Healthcare Reform & the Magisterium

Saturday, June 19, 2010 \PM\.\Sat\.

In this spring’s debate over the healthcare bill, one of the disagreements that raised eyebrows most in Catholic circles was that between the US bishops conference and the Catholic Healthcare Association and other similar groups. The bishops claimed that the healthcare bill would lead to federal funding of abortions, while CHA et al. concluded that it would not.

In my opinion and that of numerous observers (including most of my fellow contributors here at TAC), the bishops were correct and CHA was horribly, terribly wrong.

There is another question, though… was CHA disobedient? That is, were they obliged as Catholics to accept the conclusions of the bishops conference? Was the activity of the bishops conference an act of their teaching charism which American Catholics were obliged to give their assent to?

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…self-described Catholic groups…

Wednesday, March 24, 2010 \AM\.\Wed\.

Hattip to my friend Jay Anderson at Pro Ecclesia.  Archbishop Charles Chaput minces no words in condemning the role certain “Catholic” groups played in the passage of ObamaCare.  My emphasis added to portions of his column:

As current federal health-care legislation moves forward toward law, we need to draw several lessons from events of the last weeks and months:

First, the bill passed by the House on March 21 is a failure of decent lawmaking.  It has not been “fixed.”  It remains unethical and defective on all of the issues pressed by the U.S. bishops and prolife groups for the past seven months.

Second, the Executive Order promised by the White House to ban the use of federal funds for abortion does not solve the many problems with the bill, which is why the bishops did not — and still do not – see it as a real solution.  Executive Orders can be rescinded or reinterpreted at any time.  Some current congressional leaders have already shown a pattern of evasion, ill will and obstinacy on the moral issues involved in this legislation, and the track record of the White House in keeping its promises regarding abortion-related issues does not inspire confidence. The fact that congressional leaders granted this one modest and inadequate concession only at the last moment, and only to force the passage of this deeply flawed bill, should give no one comfort.

Third, the combination of pressure and disinformation used to break the prolife witness on this bill among Democratic members of Congress – despite the strong resistance to this legislation that continues among American voters – should put an end to any talk by Washington leaders about serving the common good or seeking common ground. Words need actions to give them flesh.  At many points over the past seven months, congressional leaders could have resolved the serious moral issues inherent in this legislation.  They did not.  No shower of reassuring words now can wash away that fact.

Fourth, self-described “Catholic” groups have done a serious disservice to justice, to the Church, and to the ethical needs of the American people by undercutting the leadership and witness of their own bishops.  For groups like Catholics United, this is unsurprising.  In their effect, if not in formal intent, such groups exist to advance the interests of a particular political spectrum.  Nor is it newsworthy from an organization like Network, which – whatever the nature of its good work — has rarely shown much enthusiasm for a definition of “social justice” that includes the rights of the unborn child.

But the actions of the Catholic Health Association (CHA) in providing a deliberate public counter-message to the bishops were both surprising and profoundly disappointing; and also genuinely damaging.  In the crucial final days of debate on health-care legislation, CHA lobbyists worked directly against the efforts of the American bishops in their approach to members of Congress.  The bad law we now likely face, we owe in part to the efforts of the Catholic Health Association and similar “Catholic” organizations.

Here in Colorado, many thousands of ordinary, faithful Catholics, from both political parties, have worked hard over the past seven months to advance sensible, legitimate health-care reform; the kind that serves the poor and protects the rights of the unborn child, and immigrants, and the freedom of conscience rights of health-care professionals and institutions.  If that effort seems to have failed, faithful Catholics don’t bear the blame.  That responsibility lies elsewhere. I’m grateful to everyone in the archdiocese who has worked so hard on this issue out of love for God’s people and fidelity to their Catholic faith.  Come good or bad, that kind of effort is never wasted.

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Should Catholic Hospitals Remain Tax Exempt?

Friday, March 19, 2010 \AM\.\Fri\.

On the heels of the Catholic Health Association’s endorsement of Obamacare comes another precedent-setting decision affecting Catholic hospitals and other institutions.

The Illinois Supreme Court ruled Thursday that a Catholic hospital in downstate Urbana is not entitled to exemption from local property taxes because, among other things, it failed to devote enough of its resources to charity care of patients:

Provena Covenant Medical Center, one of six hospitals in the Provena Health system, had fought for six years to regain the tax exemption stripped from it in 2003 by a local tax board. Since then the hospital has been paying more than $1 million per year in local property taxes. The case was being watched by Catholic hospitals around the nation because of its precedent setting potential, and the Catholic Health Association intervened in the case.

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Susan G. Komen Supports Abortion Still

Wednesday, September 30, 2009 \AM\.\Wed\.

[Updates at the bottom of this article as of 8:31pm CDT AD 9-30-2009 shows alternatives  –other than Komen– for fundraising activities related to Breast Cancer research that are Pro-Life in their outlook]

The Susan G. Komen for the Cure (Komen) is an organization that funds breast cancer research.  This noble effort by Komen to save the lives of both women and men who are afflicted with breast cancer is tainted by their funding of abortion via Planned Parenthood.

Each year Catholics and most other Christians raise their concerns about supporting Komen specifically because Komen donates money to Planned Parenthood.  Catholics and most other Christians unknowingly assist Komen in their fundraising efforts which goes against the teachings of Jesus as stated in the Fifth Commandment of “You shall not kill”.

Due to this criticism attributed to Komen in funding abortion, Komen released an open letter in March 2009 concerning their relationship with Planned Parenthood.  In this open letter they defended their donations to Planned Parenthood raising three (3) reasons why it is acceptable to continue to donate money to Komen even though they provide funding to abort innocent unborn children.

I will address their open letter with their three (3) reasons here:

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