New Vatican Rules on Sex Abuse

Friday, July 16, 2010 \AM\.\Fri\.

The Catholic News Agency reports on this new development:

Monsignor Charles Scicluna took part in a press briefing on Thursday for the release of modified Vatican norms on how to examine and punish cases involving the “most serious sins.” He fielded a number of questions as to its content but underscored the importance of ongoing action for successfully bringing about change in the Church.

Journalists in the Holy See’s Press Office spoke of the encounter as “unseen since the days of Cardinal Ratzinger.” The Maltese promotor of justice of the Congregation for the Doctrine of the Faith fielded questions on complex matters with apparent ease, answering journalists’ queries regarding many aspects of the updates to the Motu Proprio of 2001 in both English and Italian.

About the concern in the media that sexual abuse against minors was being equated with the attempted ordination of women in the eyes of canon law, Msgr. Scicluna said in English, “They are not on the same level.” Serious sins are divided into those against Christian morality and those committed during the administration of the sacraments, he explained.

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If You Repeat a Lie a Thousand Times…

Friday, April 9, 2010 \PM\.\Fri\.

Archbishop John Nienstedt of St. Paul-Minneapolis has defended Pope Benedict in his column in the archdiocesan weekly newspaper.

In reporting on the column, the Associated Press closed their story with this:

Critics of the church’s handling of abuse cases are citing Benedict’s tenure as head of the Vatican office charged with disciplining clergy. The office halted a mid-1990s investigation into a Wisconsin priest accused of molesting some 200 deaf boys.

Dear Associated Press: the CDF did not stop the investigation. If you’d actually do some journalism you’d know that.

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Its Official, CDF to Investigate Medjugorje

Friday, March 5, 2010 \PM\.\Fri\.

Pope Benedict has appointed Cardinal Ruini to head a commission of inquiry under the Congregation for the Doctrine of the Faith to investigate the alleged apparitions in Medjugorje.

This has been a long time coming and should be comprehensive and decisive.

It has been said that the late Pope John Paul II wanted to believe in the Marian apparitions while Pope Benedict has withheld judgment with reservation. We know Pope Benedict has visited Medjugorje incognito in the past.

Medjugorje has been controversial from the very beginning and it will be interesting to see what the CDF has to say.

_._

Thank you Rome Reports for the video.


Anglican Church in America Asks Entry Into Catholic Church

Wednesday, March 3, 2010 \PM\.\Wed\.

Breaking news as the House of Bishops of the Anglican Church in America has formally requested to enter the Catholic Church. All 99 parishes and cathedrals!

Here is the complete text [emphases mine]:

Orlando, FL – 1 pm EST – Bp. George Langberg

Released by the House of Bishops of the Anglican Church in America, Traditional Anglican Communion 3 March 2010

We, the House of Bishops of the Anglican Church in America of the Traditional Anglican Communion have met in Orlando, Florida, together with our Primate and the Reverend Christopher Phillips of the “Anglican Use” Parish of Our Lady of the Atonement (San Antonio, Texas) and others.

At this meeting, the decision was made formally to request the implementation of the provisions of the Apostolic Constitution Anglicanorum coetibus in the United States of America by the Congregation for the Doctrine of the Faith.

Reverend Mark Siegel, the Dean of the Cathedral of the Incarnation in Orlando, Florida, expressed his desire and excitement in this historic move by a large Anglican body in more or less the following words.

‘I can’t say anything more than what the ACA announcement says, but we are all excited with this first step.’

Deo gratias!

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Biretta tip: Notes on the Culture Wars.


The Many Scandals of the USCCB

Saturday, February 6, 2010 \AM\.\Sat\.

The U.S. Conference of Catholic Bishops (USCCB) is a recent invention that grew out of the Second Vatican Council in the 1960s.  Some Catholics confuse the USCCB as a teaching authority and mistaken it for a parallel magisterium.

Nowhere in Sacred Scripture and Tradition do we have an instance for this man made invention.  We have one teaching authority and that is the Magisterium.

So why have the USCCB?  Well, to support the various ministries of bishops.  And of course you need the laity to support the many functions that the USCCB does.

Which brings us to our current scandal.  Like anything else the USCCB is susceptible to error.  Which in this case is that many bishops and the majority of the laity that work inside the USCCB are partial or are openly members of the Democratic Party that has various liberal platforms  which cooperatives in evil such as abortion and the legalization of homosexual license.

The issue is that this creates a conflict of interest.  When a member, in this instance a high executive such as John Carr, in the USCCB also holds a board membership with a group that supports abortion, confusion and scandal is created.

And this isn’t just one isolated case.  There is the Catholic Campaign for Human Development that provides funds to anti-marriage and pro-abortion organizations.  The bishops response is to arrogantly deny any scandal whatsoever.

This of course creates more scandal.

At this moment the bishops have refused to deal with infestation that the USCCB has, hoping that the scandal and uproar will quietly subside just as the controversy over Harry Forbes glowing movie reviews of anti-Catholic movies.

Well, enough is enough.  The chickens have come home to roost.

More and more Catholics will continue to shine the light on the decrepit state of the USCCB until the someone does something to resolve the matter.

Ora pro nobis!

Where is our Cardinal Spellman!

To help and keep the USCCB honest, please visit and support Bellarmine Veritas Ministry, the American Life League and Reform CCHD Now Coalition.


Is Bishop Howard Hubbard Cooperating In Evil

Friday, February 5, 2010 \PM\.\Fri\.

Formal cooperation in another’s evil act (that is, undertaking to help expressly another to perform an act known to be evil) is itself evil. Davis, Moral and Pastoral Theology (1938), I: 341-342. There are no exceptions to this rule; no supervening circumstances can ever render formal cooperation in evil good.

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“I agree with the Church in principle, but …”

Friday, January 8, 2010 \AM\.\Fri\.

Last week I posted a reaction to House Speaker Pelosi’s interview in Newsweek (cross-posted to First Things‘ “First Thoughts”). Perusing the comments, I discovered that the author of No Hidden Magenta — a blog with the daunting task of “bridging the gap between ‘Red and Blue State’ groupthink” — has responded with fury and dismay:

At least one reason why neither the Pope nor the Archbishop have denied Pelosi Holy Communion–despite having ample opportunity to do so–is because prudential judgments about how best to reflect a moral principle in public policy involved technical considerations of practical reason that do not go to the heart of what it means to be a Roman Catholic; in other words, they are not about the central value at stake. If Speaker Pelosi believes that abortion is a positive good that should be promoted by the state (rather than as a privacy right for all women) that is one thing (and her recent actions with regard to Stupak suggest that she doesn’t think this), but there are any number of good reasons for supporting less-than-perfect public policy as she claims to be doing in trying to reduce the number of abortions while not supporting an abortion ban. …

Now, we can and should have debate about this question–and I think Pelosi is profoundly mistaken in her position on public policy–but let’s be clear: both the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy. And those who think it does would do well to follow their example in distinguishing between ‘moral principle’ and ‘public policy.’

I’m relieved that the author believes Pelosi is “profoundly mistaken” in her position on public policy. I’m less convinced, however, that “the Pope and her Archbishop do not think such a position puts her status as a Roman Catholic or as a communicant in jeopardy”, and the author’s explanation for why they allegedly do not think so.

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