Is Europe Destroying The Middle Class?

Tuesday, October 12, 2010 \PM\.\Tue\.

As a follow up to Darwin’s post, I think it’s important to note that what the Financial Times calls the Great Stagnation is not just limited to the United States. Growth slowed throughout the developed world after 1973, and in fact slowed more in Europe than it has in America.

Here, for example, is a bit of an article from before the current crisis about wage stagnation and the decline of the middle class in Europe:

The European dream is under assault, as the wave of inflation sweeping the globe mixes with this continent’s long-stagnant wages. Families that once enjoyed Europe’s vaunted quality of life are pinching pennies to buy necessities, and cutting back on extras like movies and vacations abroad.

Potentially more disturbing — especially to the political and social order — are the millions across the continent grappling with the realization that they may have lives worse, not better, than their parents.

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A Map Of How Americans View Europe

Sunday, October 3, 2010 \PM\.\Sun\.

This is a somewhat humorous map of how Americans view Europe.

A Geography of Prejudice is one way of calling what Yanko Tsvetkov created.

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Between Allah & Jesus- No To Jihad, No to Crusade

Monday, July 5, 2010 \PM\.\Mon\.

I would like to recommend a few good reads to help one navigate the situation of how to regard Islam and Muslims as both Christians and Americans.  First of all – the suggestion that America is or should be engaged in a Holy War Crusade against all Muslim majority nations is one that has to be confronted- there is nothing more dangerous than to try to match the extremism of Bin Laden-style Islam with some kind of Bin Laden-style Christianity.

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Lyon Cathedral: Pious Young Catholics Face Down Militant Gays

Tuesday, June 22, 2010 \AM\.\Tue\.

From Father Zuhlsdorf:

Prepare to be disgusted and then edified.

This from LifeSite with my emphases and comments:

Catholics Defend French Cathedral de Lyon During Homosexual “Kiss-In”

By Matthew Cullinan Hoffman

LYONS, June 17, 2010 (LifeSiteNews.com) – Approximately 200 young Catholics came to the defense of the Cathedral of Lyons, France, during a “kiss-in” protest held by homosexuals in front of the building last month.

The homosexuals reportedly came on the eve of the “World Day Against Homophobia” in May to kiss each other in front of the cathedral, [vile] presumably in protest against the Catholic Church’s 2,000-year-old condemnation of homosexual sex acts[I believe the condemnation is in the Old Testament as well.  It is also written into our being as images of God.]

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C.S. Lewis on Anscombe, France, and Meritocracy

Saturday, June 5, 2010 \AM\.\Sat\.

Perusing the local used bookstore last weekend, I came across a copy of the Third Volume of the Collected Letters of C.S. Lewis. On the whole (or, rather, through the first hundred pages or so), they make an enjoyable light read, at least for Lewis fans. He is always readable and often insightful. Moreover, the letters offer an interesting window into life in mid-twentieth century England. It’s rather striking that six years after the end of the Second World War, common items like envelopes and certain foods were still either rationed or unavailable (many of the letters are expressions of thanks to sympathetic American friends who have sent Lewis one package or another). Here, in no particular order, are a few passages I found either amusing or interesting:

Writing to a U.S. Friend About the Korean War

“Seriously, though, we all sympathize with you in the position into which you have been forced; it’s all very well to call it a UNO war, but so far as I can gather, it is a USA war. Have you noticed the French contribution? One gunboat!”

Plus ça change, plus c’est la même chose….

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Alexander Hamilton’s Dying Wish, Holy Communion

Sunday, April 18, 2010 \PM\.\Sun\.

Like many intellectual men in Revolutionary America and Western Europe, Alexander Hamilton bought into the Deist ideas of a Creator, but certainly not a Creator who needed a Son to rise from the dead or perform miracles, and certainly not the continuous miracle of the Eucharist. Most leaders of the American Revolution were baptized Anglicans who later in life rarely attended Sunday services, the exception being George Washington.  The first President was the rare exception of a Founding Father who often attended Anglican-Episcopal Services, though he occasionally did leave before Holy Communion, which many intellectuals in the colonies (and most of England) decried as “popery.”

Hamilton was a unique man, who unlike many of the Revolution was not born in the colonies, but in the Caribbean and was born into poverty at that. He was practically an orphan as his father left his mother and she subsequently died from an epidemic. At a young age Hamilton showed so much promise that the residents of Christiansted, St Croix (now the American Virgin Islands) took up a collection to send him to school in New England. As a child, Hamilton excelled at informal learning picking up on what he could from passersby and those who took the time to help him. In August of 1772,  a great hurricane hit the Caribbean. Hamilton wrote about it in such vivid detail that it wound up being published in New York.

It was at this point that the residents of Christiansted answered the local Anglican pastor’s request and enough money was raised to send Hamilton to school in the colonies. While in school, Hamilton would excel and wound up in the Revolutionary Army as a young officer. By the time of Yorktown, General Washington thought enough of the 24 year old to have him lead a charge on one of the redoubts of Yorktown. It was here that the “Young Americans” and their French counterparts on land and sea, overwhelmed the British and the world turned upside down.

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Burke on Marie Antoinette

Sunday, January 31, 2010 \AM\.\Sun\.

The French Revolution had the effect of lessening anti-Catholicism in England.  The English admired the courage with which many Catholics fought against the Revolutionaries in France and tolerance was extended to French Catholic refugees in England.  This was a great change as all the French had traditionally been regarded as the mortal enemies of the English.  Edmund Burke began to change this traditional attitude with his Reflections on the Revolution in France.  Here are his comments on Marie Antoinette:

“It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision. I saw her just above the horizon, decorating and cheering the elevated sphere she had just begun to move in, glittering like the morning star full of life and splendor and joy. 0h, what a revolution! and what a heart must I have, to contemplate without emotion that elevation and that fall! Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom; little did I dream that I should have lived to see such disasters fallen upon her, in a nation of gallant men, in a nation of men of honor, and of cavaliers! I thought ten thousand swords must have leaped from their scabbards, to avenge even a look that threatened her with insult.

But the age of chivalry is gone; that of sophisters, economists, and calculators has succeeded, and the glory of Europe is extinguished forever. Never, never more, shall we behold that generous loyalty to rank and sex, that proud submission, that dignified obedience, that subordination of the heart, which kept alive, even in servitude itself, the spirit of an exalted freedom! The unbought grace of life, the cheap defense of nations, the nurse of manly sentiment and heroic enterprise is gone. It is gone, that sensibility of principle, that chastity of honor, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.”

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