“The End and the Beginning: Pope John Paul II” — George Weigel’s sequel to “Witness to Hope”

Wednesday, September 29, 2010 \AM\.\Wed\.

George Weigel’s new book, The End and the Beginning: Pope John Paul II — The Victory of Freedom, the Last Years, the Legacy, which was published by Doubleday on September 14, is the fulfillment of a promise the author made to Pope John Paul II less than four months before the pope died. In “A Promise To Pope John Paul II” (“The Catholic Difference” 9/17/10), Weigel gives his account of his parting words to the late Pope before his death:

The conversation over dinner was wide-ranging, and at one point, after the usual papal kidding about my having written “a very big book,” John Paul asked about the international reception of Witness to Hope, his biography, which I had published five years earlier. He was particularly happy when I told him that a Chinese edition was in the works, as he knew he would never get to that vast land himself. As that part of the conversation was winding down, I looked across the table and, referring to the fact that Witness to Hope had only taken the John Paul II story up to early 1999, I made the Pope a promise: “Holy Father,” I said, “if you don’t bury me, I want you to know that I’ll finish your story.”

It was the last time we saw each other, this side of the Kingdom of God.

The End and the Beginning covers the last six years of John Paul II’s life, including:

  • Karol Wojtyla’s epic battle with communism through the prism of previously classified and top-secret communist files
  • the Great Jubilee of 2000 and his historic pilgrimage to the Holy Land
  • September 11th, and the Pope’s efforts to frustrate Osama bin Laden’s insistence that his war with the West was a religious crusade
  • the Long Lent of 2002, when the Church in America grappled with the twin crises of clerical sexual abuse and episcopal misgovernance;
  • John Paul’s ongoing efforts to build bridges of dialogue and reconciliation with the Churches of the Christian East
  • his struggle with illness, “which brought him into at least one ‘dark night’ spiritually; and his heroic last months, in which his priestly death became, metaphorically, his last encyclical”

(Given that Weigel was personally engaged in the Catholic just war debate over the war in Iraq, it will be interesting to see the extent to which he covers this aspect of John Paul II’s pontificate).

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George Weigel: Defend Religious Freedom

Tuesday, May 18, 2010 \PM\.\Tue\.

George Weigel wrote a timely article in National Review Online titled, Defending Religious Freedom in Full.

In it cites the extremist attacks in expressing our Catholic faith in the public square.

The forms of these attacks are egregious because they that attack us are also tearing apart the moral fabric of this nation.

Case in point is the Washington Post, and in my opinion they represent secular humanism, when it comes to natural law they painted those that hold to natural law as extremists:

This past October, in the heat of a political campaign, the nation’s political newspaper of record, the Washington Post, ran an editorial condemning what it termed the “extremist views” of a candidate for attorney general of Virginia who had suggested that the natural moral law was still a useful guide to public policy.

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Lent 2010; The Tide Continues To Turn Toward Catholic Orthodoxy

Monday, February 22, 2010 \PM\.\Mon\.

As we work our way through Lent 2009, we need to rejoice in the turning tide. Though there has been much negative news about the Catholic Church this past decade, much of the negative news had its roots in actions taken during the 1960s and 1970s. Yet, the seeds of the good news planted during the pontificates of Pope John Paul II and now Pope Benedict XVI is just now seeing its shoots and blossoms become visible to the naked eye.

What are the shoots and blossoms?  They can be seen in increasing vocations to the priesthood and religious life, and the strong orthodox nature of these new, young priests. A new crop of Catholic bishops is also boldly showing their orthodoxy, which often befuddles and mystifies the mainstream media and the secular culture in which we live. In addition to this, many in the laity have for years now been writing and blogging about the desperate need for Catholic orthodoxy in a world full of hurt and self absorption. Many ask how can the Church possibly grow when the Church’s active laity, especially the young along with those who serve her in ordained and professed ministries, are so different from the culture in which they live? It is that culture in which they live that causes them to see the wisdom in Christ’s words and the Church He started through the first pope, the Apostle Saint Peter.

There were fewer shoots and blossoms in the 1970s when the seriousness of the Catholicism was questioned after the Church seemed to be trying to be relative, whether it was related or not, thousands of priests and nuns left their vocations. However, starting in 1978 with the election of Pope John Paul II, the tide began to turn. All of the Polish pontiff’s hard work began to be seen in the shoots and blossoms of events like World Youth Day 1993, which was held in Denver. Later in his pontificate thanks to events like World Youth Day, vocations to the priesthood and religious life began to increase.

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As Our Modern, Western Culture Begins To Implode, The Catholic Church Is Our Last, Best Hope

Sunday, January 31, 2010 \PM\.\Sun\.

Channel surfing the other night, I came across a slew of 1980s “coming of age” movies on cable television. With all of their flaws (too much sexual innuendo, which is mild by today’s comparisons,) one can easily see a positive theme of a bright future and endless possibilities running through this genre of films. I had almost forgotten that in the 1983 film Valley Girl, Julie played by Deborah Foreman actually chastises her hippy parents for their suggestion that if she and her new boyfriend Randy, played by Nicholas Cage, want to explore their sexuality it would be alright by them.  Julie rebukes her parents for having such beliefs as well as the nostalgia surrounding their involvement in the 1960s anti war movement; after all it was the era of Ronald Reagan. Everything seemed possible; it was Morning in America again. Many of these movies were set in California which at the time exuded excitement for those of us growing up in colder, Midwest climates. Economically, California was booming and it was also the heart of a growing and diverse music scene.

Fast forward some 25+ years later and many of today’s films have a dark undercurrent with more than a little subtle leftwing political and cultural propaganda running through them. While there are certainly hopeful signs in Hollywood, especially with the advent of stars like Eduardo Verastegi and his movie Bella and associated Metanoia Films, (Click here for my interview with Eduardo Verastegui,) the secular film industry has fallen even farther into the cesspool. Sadly the Golden State’s economic boom seems but a distant memory, which was bound to occur when California’s Big Government mentality rivaled that of Sweden or the Canadian province of Quebec. The bigger question remains; is California setting the trend once again for the nation and the western world, and if it is what hope is there? The hope remains as it always has not in mortal man and the latest left wing hypothesis about the world’s failings, but in the teachings of the Catholic Church.

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If You Want The Political Left To Run Governments, Look At What The Religious Left Has Done To Religion (Left It In Tatters)

Monday, January 25, 2010 \PM\.\Mon\.

There is a undercurrent in American society that somehow believes that if the mafia ran things, the country would be better off. There was one city (Newark, New Jersey) where the mafia once controlled much of the city. When their grip on power was done, the city was in tatters. The same could be said for liberals running religion.

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Res & Explicatio for A.D. 5-13-2009

Wednesday, May 13, 2009 \AM\.\Wed\.

Salvete AC readers!

Here are today’s Top Picks in the Catholic world:

1.  Mark Shea has accused the pro-life anti-abortion torture defenders for creating the ‘nightmare’ of Patriot Act abuse.  A homeschooled kid was arrested under suspicion of sending death threats to President Obama via his computer.  It seems as if someone hijacked his IP address to issue those death threats.  As of now he is in jail and hasn’t been allowed to meet his family nor lawyers.

To read Mark Shea’s posting on this click here.

2.  Child molesters in the Church again?  Nope, but the mainstream media isn’t picking up on the story of a Los Angeles school district ‘repeatedly’ returning child molesters to the classrooms.  In a front page story on May 10 the Los Angeles Times reported that the Los Angeles Unified School District (LAUSD) “repeatedly” returned teachers and aides credibly accused of child molestation back to classrooms, and these individuals then molested children again.  The major networks, MSNBC, and CNN have failed to pick up on this story.

For the full story by Dave Pierre of NewBusters click here.

3.  It seems that Fr. John Jenkins believes in the promotion of condom use to prevent the spread of AIDS.  Which is directly contrary to Pope Benedict XVI’s (as well as the Magisterium’s teaching) statement that condoms were not the solution to the problem of AIDS.  Fr. Jenkins, the President of Notre Dame, is a board member of Millennium Promise which promotes condom use to fight the spread of AIDS.

For the article click here.

[Update I:I want to make an addendum that so many of you insist I make.  I want to also add that Fr. John Jenkins seems to support abortion as well as condom usage.

Millenium Promise, the organization that Fr. John Jenkins is a board member of clearly states on their very own website the following:

(http://www.millenniumpromise.org/site/DocServer/Millennium_Development_Goals_Report_2008.pdf?docID=1841)

Which can be found on the main webpage of Millenium PromiseEmphasis mine.:

Page 84 of Millenium Villages Handbook on condom usage:

Budget and Procurement. The budget for the HIV/AIDS response depends on a number of factors. On the treatment side, the major budgetary concern is the provision of ARV drugs to those in need. Beyond ARV costs, other costs include staffing, other medication, CD4 counts, prevention programming, condom provision, nutritional supplementation, and VHW support.

Page 85 of Millenium Villages Handbook on condom usage:

Communication for Preventing Disease and Changing Behavior: Behavior change communication plays a key role in preventing the spread of HIV and must be seen as a central element in any response to HIV/AIDS. This core intervention includes education, awareness building, advocacy, condom distribution, and education (both male and female), rights building, and voluntary counseling and testing (VCT) promotion among other activities.

Page 92 of Millenium Villages Handbook on condom usage:

Contraception and family planning: Family planning and contraception services are critical to allow women to choose family size and birth spacing, to combat sexually transmitted infections, including HIV infection, and contribute to the reduction of maternal morbidity and mortality. Services include: (1) Counseling; (2) Male and female condoms; (3) Pharmacologic contraceptives including oral, transdermal, intramuscular, and implanted methods; and (4) IUDs

Page 92 of Millenium Villages Handbook on abortion:

Abortion services: In countries where abortion is legal, safe abortion services in controlled settings by skilled practitioners should be established. In villages with a nearby district center with sound surgical capacity, these services can be referred. However, in instances where no district center or alternate post for safe abortion practices is accessible, abortion services can be offered at the village level, provided that sufficient surgical capacity exists.]

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George Weigel on Narratives & ‘Bush Derangement Syndrome’

Wednesday, February 18, 2009 \AM\.\Wed\.

In an essay entitled A Campaign of Narratives in the March issue of First Things (currently behind a firewall for non-subscribers), George Weigel writes:

Yet it is also true that the 2008 campaign, which actually began in the late fall of 2006, was a disturbing one—not because it coincided with what is usually described in the hyperbole of our day as “the greatest economic crisis since the Great Depression” but because of how it revealed some serious flaws in our political culture. Prominent among those flaws is our seeming inability to discuss, publicly, the transformation of American liberalism into an amalgam of lifestyle libertinism, moral relativism, and soft multilateralism, all flavored by the identity politics of race and gender. Why can’t we talk sensibly about these things? For the past eight years, no small part of the reason why had to do with what my friend Charles Krauthammer, in a nod to his former incarnation as a psychiatrist, famously dubbed “Bush Derangement Syndrome.”

Raising this point is not a matter of electoral sour grapes. Given an unpopular war that had been misreported from the beginning, plus President Bush’s unwillingness to use the presidential bully pulpit to help the American people comprehend the stakes in Iraq, plus conservative aggravation over a spendthrift Republican Congress and administration, plus that administration’s failure to enforce discipline on its putative congressional allies, plus public exhaustion with a familiar cast of characters after seven years in office, plus an economic meltdown—well, given all that, it seems unlikely that any Republican candidate could have beaten any Democrat in 2008. Indeed, the surprise at the presidential level may have been that Obama didn’t enjoy a success of the magnitude of Eisenhower’s in 1952, Johnson’s in 1964, Nixon’s in 1972, or Reagan’s in 1984.

Still, I would argue that the basic dynamics of the 2008 campaign, evident in the passions that drove Obama supporters to seize control of the Democratic party and then of the presidency, were not set in motion by the failures and missed opportunities of the previous seven years but by Bush Derangement Syndrome, which emerged as a powerful force in American public life on December 12, 2000: the day American liberalism’s preferred instrument of social and political change, the Supreme Court, determined that George W. Bush (the candidate with fewer popular votes nationally) had, in fact, won Florida and with it a narrow majority in the Electoral College. Here was the cup dashed from the lips—and by a court assumed to be primed to deliver the expected and desired liberal result yet again. Here was the beginning of a new, millennial politics of emotivism (displayed in an astonishing degree of publicly manifested loathing for a sitting president) and hysteria (fed by the new demands of a 24/7 news cycle).

[Emphasis Mine]

I think this analysis gets things exactly backwards.

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