Hobbesian Gun Control

I was struck by a passage out of this recent National Review piece by Keven D. Williamson in reference to gun control:

People have a visceral reaction to guns, which is why the reactions to the Supreme Court’s recent decision in McDonald v. City of Chicago have been so emotional. One extraordinarily telling reaction came from David Ignatius of the Washington Post, whose response was headlined: “The Supreme Court Gun Decision Moves Us Toward Anarchy.” Mr. Ignatius wrote: “My biggest worry with Monday’s Supreme Court decision is that by ruling, in effect, that every American can apply for a gun license, the justices will make gun ownership much more pervasive in a society that already has too many guns. After all, if I know that my neighbor is armed and preparing for Armageddon situations where law and order break down (as so many are — just read the right-wing blogs) then I have to think about protecting my family, too. That’s the state-of-nature, everyone for himself logic that prevails in places such as Lebanon, Iraq and Afghanistan.”

Mr. Ignatius here is remarkably forthcoming:

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Failure: Vox Nova Takes on Conservatism

I wasn’t going to do this, but now I am. A contributor (Morning’s Minion) to a certain blog (Vox Nova),  whose views on gun control I previously challenged, took it upon himself to let it all out about “conservatism” – partially, I believe, in response to our exchange.  The same themes are there at least, though he does go on (and on) about slavish right-wing support for Israel, an issue on which I am not so enthusiastic. I’ve also made my opposition to America’s interventionist foreign policy known.  In doing so I respectfully digress from many of my co-bloggers at The American Catholic.

But there are a number of very broad points made by Morning Minions that are more or less directed at me, and my co-bloggers, and of course conservatives and libertarians in general, and I will answer them here.

Debate on Armed Protesters at Townhall Meetings

[Updates at the bottom of this article]

Though long (my solution was to download the MP3 and listen to it in the background throughout the day) this BloggingHeads discussion between Megan McArdle of the The Atlantic (libertarian) and author Michelle Goldberg (left-ish) about protesters carrying guns at townhall meetings was very interesting. Michelle takes the position (which I imagine we’ve all heard somewhere) that these open carry protesters are trying to exert political intimidation through threat of violence and are indeed likely to commit violence. Megan explains why she thinks it much more likely that they’re simply gun nuts trying to make a point about 2nd Amendment rights. (In a way, incidentally, which neither McArdle nor I support, but still almost certainly not in fact a violent threat to the nation with whose brush the entire right side of the political spectrum can be tarred by association.)

Law, Free Will, Choice and… Guns

In my mis-spent youth, I used to listen to NPR’s Morning Edition every morning while doing my math (yes, that’s the kind of thing we wacky homeschoolers get away with). One morning (this was probably around ’93) they were covering a “guns for toys” program, where people were being encouraged to bring real or toy guns down to their local police station and pick up stuffed animals in exchange.

How warm and fuzzy can you get? (And seriously, how many hardened criminals did the people staging this imagine would repent and come get a teddy in return for their gat?) They interviewed a few kids who dutifully said that they knew it was better to play with animals than with their toy guys they’d turned in. Then they interviewed an eighty-year-old woman who’d just turned in the police revolver that her grandfather used to carry in the 1870s and 1880s. “I’ve never shot it,” she said. “But I’d kept it all these years as a piece of family history. But you know, things aren’t the same anymore. I heard about this exchange and I thought: It’s not the wild west anymore. I’d better go turn this in to the police where it belongs. I think we’d all be a lot safer without so many guns around.”

Maybe in some abstract sense we would — but I’m not sure we got any safer when that old lady turned in her piece of family history.

However as I was thinking the other day about the enthusiasm for gun control (or just outright banning guns) on the left, this clicked into place as half of the puzzle. Here’s the other half:

Gun Control and School Shootings

Politicians are already considering how to tighten gun control laws as people respond with shock and horror to a school shooting spree which took the lives of 15 victims and the 18-year-old shooter in a small town today in Germany. The problem is, Germany already has some of the tightest gun laws in Europe, a continent of tight gun laws.

In 2002, in the wake of a school shooting which killed 17 plus the shooter, Germany went so far as to require a permit for airsoft guns and starter pistols. Under current German laws, someone must have a gun license for each gun he purchases, and licenses expire and must be renewed at least every three years. To get a license, you must a 18 for an airgun or .22, and 21 for larger calibers. Applicants are subjected to a criminal and psychological background check and must demonstrate ability and safety knowledge.

Catholics, The 2nd Amendment, & Subsidiarity

Ryan Harkins took an initial look at how Catholics should look at the question of whether there is a natural right to own guns in a post last week. The basic thrust of Ryan’s argument, and I ask him to correct me if I misstate this, was to examine the question of whether the benefits of private gun ownership outweighed the potential social evils. This is, in a sense, an obvious way to look at the question. If one is trying to determine the rightness of allowing people to own something potentially destructive, it would seem natural to take a “do the benefits outweigh the dangers?” approach.

I’d like to take a slightly different approach, looking at both the actual text of the second amendment and Catholic Social Teaching. The second amendment reads:

A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.

The libertarian approach to this is to assert that an armed citizenry is required in order to provide a counter-weight to the power of the government. However, I’m not convinced that the thinking behind the second amendment was a merely a balancing of powers in this sense. Rather, it seems to me that to a great extent the US Constitution is written with the point of view that people possess certain natural rights and duties, and that from these spring rights and duties of the government. My understanding is that one of the major controversies in regards to the second amendment (one spoken to fairly definitely in last June’s District of Columbia v. Heller decision) has been whether it secures a right of state militias to have weapons, or a right of individuals to have weapons. While in effect my opinion on the matter lies closer to the individual right side, it seems to me that there is an important distinction which has been increasingly lost in our modern mass society: