What rubrics to follow at Mass in case of gunfire? (Fr. John Zuhlsdorf).
I made the mistake of following a link to a Frank Rich column this morning — an activity liable to cause lowed IQ, severe irritation, or in extreme cases, the gnawing off of one’s own arm. In an effort to channel possible side effects into a vaguely positive outlet, I hope that readers will forgive me if I revisit a topic that I already touched on once before: the increasing attempts by Democratic partisans to insist that the only people who could possibly oppose their agenda are evil, racist, gun-toting, potentially-violent freaks.
Like many of Rich’s pieces, this one is wandering and somewhat inarticulate. However, the basic thread is that the right as a whole is made up of violent extremists who should not be a part of the current health care debate in congress. In support of this, he points to the handful of 2nd Amendment activists who have been showing up at Townhall Meetings and other public venues in states that allows the open carry of firearms and exercising that selfsame right. This, he argues, proves that they are just like Timothy McVeigh (after all, one of them quoted Thomas Jefferson, who was also quoted by McVeigh), and to cap it all off some Republicans opposed counter-terrorism bills proposed in the wake of the OKC bombing. Got all that?
A couple things strike me about the unreasonableness of this line of thinking. Read the rest of this entry »
Politicians are already considering how to tighten gun control laws as people respond with shock and horror to a school shooting spree which took the lives of 15 victims and the 18-year-old shooter in a small town today in Germany. The problem is, Germany already has some of the tightest gun laws in Europe, a continent of tight gun laws.
In 2002, in the wake of a school shooting which killed 17 plus the shooter, Germany went so far as to require a permit for airsoft guns and starter pistols. Under current German laws, someone must have a gun license for each gun he purchases, and licenses expire and must be renewed at least every three years. To get a license, you must a 18 for an airgun or .22, and 21 for larger calibers. Applicants are subjected to a criminal and psychological background check and must demonstrate ability and safety knowledge.
Ryan Harkins took an initial look at how Catholics should look at the question of whether there is a natural right to own guns in a post last week. The basic thrust of Ryan’s argument, and I ask him to correct me if I misstate this, was to examine the question of whether the benefits of private gun ownership outweighed the potential social evils. This is, in a sense, an obvious way to look at the question. If one is trying to determine the rightness of allowing people to own something potentially destructive, it would seem natural to take a “do the benefits outweigh the dangers?” approach.
I’d like to take a slightly different approach, looking at both the actual text of the second amendment and Catholic Social Teaching. The second amendment reads:
A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed.
The libertarian approach to this is to assert that an armed citizenry is required in order to provide a counter-weight to the power of the government. However, I’m not convinced that the thinking behind the second amendment was a merely a balancing of powers in this sense. Rather, it seems to me that to a great extent the US Constitution is written with the point of view that people possess certain natural rights and duties, and that from these spring rights and duties of the government. My understanding is that one of the major controversies in regards to the second amendment (one spoken to fairly definitely in last June’s District of Columbia v. Heller decision) has been whether it secures a right of state militias to have weapons, or a right of individuals to have weapons. While in effect my opinion on the matter lies closer to the individual right side, it seems to me that there is an important distinction which has been increasingly lost in our modern mass society: