Catholic Political Thought & John Locke: Part I

Friday, October 22, 2010 \PM\.\Fri\.

by Joe Hargrave

It is becoming fashionable in the now and unfortunately familiar leftist-traditionalist alliance to gang up on the political ideas of John Locke as the source and origin of all that is anti-Catholic in Anglo-American politics. Articles in the Distributist Review, books by certain prolific authors, and blog posts appearing on certain sites, all have produced the equivalent of a picture of Locke with devil horns and perhaps a long, thin moustache to twirl while he’s tying hapless girls to the railroad tracks. There’s certainly no denying that Locke was himself opposed to what he thought Catholicism was. But sometimes, even the enemies of the Church are sharing her premises in spite of themselves.

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A warped sense of community

Friday, October 15, 2010 \PM\.\Fri\.

Well it looks like Cynthia Tucker has been beaten out for the most obtuse observation of the past 24 hours.  Let’s hear from Chris Mathews, who decided to turn a great story about survival into a partisan political point.

Down 2,000 feet in the ground, a group of 33 men not only survived for 69 days but prevailed. What a story of human faith, hope, charity and yes, community. I know that last word drives people on the right crazy: community.

Theirs is the popular notion that it`s every man for himself. Grab what you can, screw the masses, cash out of the government, go it alone — the whole cowboy catechism.

But how would those miners have survived, the 33 of them, and their loved ones living above if they`d behave like that with the attitude of every man for himself. This is above all, and deep down they`re in the mine about being in all there together. It`s about mutual reliance and relying on others. Not just to do their jobs, but to come through in the clutch.

Not only is this a sophomoric and shameful bit of analysis, but it further proves the point that great swathes of the left fundamentally do not understand what is meant by “community.” Read the rest of this entry »


Sex in 1984: Orwell and Catholicism

Sunday, May 10, 2009 \AM\.\Sun\.

Having recently re-read one of the most insightful critiques of the socially destructive effect of mass pornography I have ever come across, I was struck by how the central message was actually present in George Orwell’s 1984. The article is titled “The Politics of Porn”, authored by Robert R. Reilly, and the important message to take away from it is summarized in the following lines:

No matter how democratic their institutions, morally enervated people cannot be free. And people who are enslaved to their passions inevitably become slaves to tyrants.

The mass production and consumption of pornography, Reilly argues, has “morally enervated” the American public and poses a serious threat to the true foundations of liberty – personal virtue.

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