Catholic-Orthodox Reunion Baby Steps

Sunday, June 6, 2010 \AM\.\Sun\.

It’s a long road to reunion with our fellow brothers in Christ the Orthodox, but it’s an important step nonetheless!

Baby steps.

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Moving Halloween to Saturday: Treat or Trick?

Thursday, October 29, 2009 \PM\.\Thu\.

In recent years Halloween has gone from a primarily child-oriented holiday to an occasion of commercial importance comparable to Christmas or Easter. National retail sales figures indicate that Halloween is the 6th biggest holiday for retailers — behind Christmas, Valentine’s Day, Easter, Mother’s Day and Father’s Day — and rapidly gaining ground, particularly among young adults.

The trend has now sparked a movement of sorts — led by the Spirit Halloween retail chain — to move Halloween permanently to the last Saturday in October. Their online petition at this link (http://www.spirithalloweekend.com/ ) asks Congress to lend its official endorsement to the change, although that would not be strictly necessary since Halloween is not a federal or national holiday.

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Anglicans And Catholics To Reunite, Reaction And News Roundup

Tuesday, October 20, 2009 \PM\.\Tue\.

St. Thomas More

I will be updating this post as often as I can throughout the day [Last update at 10:01pm CDT].  I’ll be reporting on reactions and news concerning this groundbreaking development that came from the Vatican this morning.  The Vatican issued a note explaining a new provision in an upcoming Apostolic Constitution that will allow for a structure to be in place to receive Anglicans and Episcopalians into the Catholic Church.  Basically a corporate reunion!

To read the full text of this announcement from the Vatican click here.

To read the full text of the joint press release of the Archbishop of Westminster, Vincent Gerard Nichols, and the Archbishop of Canterbury, Rowan Williams, click here.

Reaction and news from around the world [all emphasis mine]:

Last Update of the day at 10:01pm CDT (Earlier updates further down this post)

Ruth Gledhill of the Times of London.  Offers a brief history of what transpired the last couple of years between Anglo-Catholics, and those inside the Vatican, both faithful and dissident Catholics.

Rome has parked its tanks on the Archbishop of Canterbury’s lawn [Interesting choice of words, but nonetheless accurate in my opinion] after manoeuvres undertaken by up to fifty bishops and begun two years ago by an Australian archbishop, John Hepworth [The leader of the Traditional Anglican Communion].”

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Reunion Not Imminent Between Catholic and Orthodox Churches

Monday, October 5, 2009 \PM\.\Mon\.

Catholic Orthodox

Metropolitan John Zizioulas of Pergamon, a major proponent of union between the Catholic and Orthodox Churches, has addressed the virulent opposition among the Metropolitans of Greece by stating that reunion is not imminent.

It is being propagated very falsely and conspiringly that the signing of the union of the Churches is imminent! A professor emeritus of Theology, who is well known for his ill-will towards my person, had visited a Hierarch of the Church of Greece and had told him that he knew with certainty (!) that the union had already been signed (in Ravenna!) and that the relative announcement was a matter of time!!! Clergy and laity have approached me and asked me if it is true that the union is to be signed in Cyprus, in October! Obviously, a feeling of unrest is being attempted among the people of God through this behaviour, with unpredictable consequences for the unity of the Church. However, those who are disseminating these things are fully aware (as long as they have not been blinded by empathy, fanaticism or a mania for self-projection), firstly, that the ongoing theological Dialogue has yet to span an extremely long course, because the theological differences that have accumulated during the one thousand years of division are many; and secondly, that the Committee for the Dialogue is entirely unqualified for the “signing” of a union, given that this right belongs to the Synods of the Churches. Therefore, why all the misinformation? Can’t the disseminators of these false “updates” think of what the consequences will be for the unity of the Church? [He who agitates (God’s people) shall bear the blame, whoever he may be — Galatians 5:10]

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History and the End of Schism

Wednesday, September 16, 2009 \AM\.\Wed\.

Pope Benedict and Patriarch Kirill

Rumors and rumors of rumors of an imminent end to over a thousand years of the Great Schism between Catholics and Orthodox have exploded over these past few days.  If these rumors are correct then not since the Ecumenical Council of Ferrara-Florence have these great Church’s been so close to unity.

In A.D. 1054 Catholic prelate Humbert and Orthodox prelate Michael Cærularius excommunicated each other.  This marks the beginning of the Great Schism between the Catholic and Orthodox Church’s.

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Ecumenism! Ecumenism!

Thursday, July 23, 2009 \PM\.\Thu\.

[Updates at the bottom of this posting]

Ecumenism today is in a sorry state.  Most Protestant denominations have splintered off to the point that dialogue has become pointless.  Only the Orthodox offer any hope of reunion with us, but that is a distant land where we are struggling to navigate towards.

In the meantime too many well-intentioned Catholics yell Ecumenism! Ecumenism!” yet they know not what they say nor do.  Heck, they can’t even explain it themselves.

For example I’ve stopped attending Taizé services because the only people that attend them are other Catholics.  If it was intended to bring our separated brothers in Christ together then I failed to see a single one of them attend in the three years that I have been going.

Ecumenism, whatever that means anymore, is a dead cat.  It’s going nowhere because it has no idea what it is.  Hence the forty years of fruitless labor has produced nothing to celebrate.

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Can Women Be Deacons?

Wednesday, May 20, 2009 \PM\.\Wed\.

The Ordination of Women, Pt. II

Just recently, I came across a well-written entitled Catholic Women Deacons seeking to make a case for the restoration of the female diaconate. The author, a professor of Religious Studies, makes her case by drawing largely upon the historical evidence of deaconesses in the early Church and during the Patristic era.

The presence of a female diaconate in the church is a matter of historical fact. While it is clear that the role of deaconesses in previous times differs drastically from the role of deacons today, the question remains about the nature and status of their position—whether it was an ordained ministry or a celebrated and respected non-ordained position in Christian communities.

From my knowledge of church history, sacramental theology, and ecclesiology, particularly as it relates to the Latin and Greek traditions of the Church, the author is inquiring within the boundaries of Christian orthodoxy. The position, in favor of a female diaconate, as far as I know, is legitimately an orthodox position; this does not mean, Catholics of good faith, cannot contradict this position. Admittedly, I do not fully embrace her view.

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