Michael Voris reviews Pope Benedict’s speech from last weekend.
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With the recent scandals rocking the Catholic Church here in America as in President Obama receiving an honorary degree at the University of Notre Shame to House Speaker Nancy Pelosi claiming that abortion is an open-ended issue in the Church, we have seen a reemergence of ecclesial leadership on behalf of our shepherds. Many bishops have awoken to the fact that being “pastoral” has been a remarkable failure in resolving the deviancy emanating from Catholics and Catholic institutions.
The upsurge of young adults rediscovering their faith to the excellent parenting of Catholic families in raising fine orthodox Christian children, we have seen what is only the beginning of a Catholic renaissance here in America. And let us not forgot the ever faithful cradle Catholics among us that have contributed in keeping the faith in the tumult arising from the Second Vatican Council to today.
Metropolitan John Zizioulas of Pergamon, a major proponent of union between the Catholic and Orthodox Churches, has addressed the virulent opposition among the Metropolitans of Greece by stating that reunion is not imminent.
It is being propagated very falsely and conspiringly that the signing of the union of the Churches is imminent! A professor emeritus of Theology, who is well known for his ill-will towards my person, had visited a Hierarch of the Church of Greece and had told him that he knew with certainty (!) that the union had already been signed (in Ravenna!) and that the relative announcement was a matter of time!!! Clergy and laity have approached me and asked me if it is true that the union is to be signed in Cyprus, in October! Obviously, a feeling of unrest is being attempted among the people of God through this behaviour, with unpredictable consequences for the unity of the Church. However, those who are disseminating these things are fully aware (as long as they have not been blinded by empathy, fanaticism or a mania for self-projection), firstly, that the ongoing theological Dialogue has yet to span an extremely long course, because the theological differences that have accumulated during the one thousand years of division are many; and secondly, that the Committee for the Dialogue is entirely unqualified for the “signing” of a union, given that this right belongs to the Synods of the Churches. Therefore, why all the misinformation? Can’t the disseminators of these false “updates” think of what the consequences will be for the unity of the Church? [He who agitates (God’s people) shall bear the blame, whoever he may be — Galatians 5:10]
I suppose this is a very belated Lenten reflection, and with reason too. I certainly do not know the worth or value of any spiritual reflection I have to give, so I will not dare to assign one. All I can is say is that in the past few months I have come a long way, certainly not far enough, but conversion is always a process and not a destination.
In the liturgical season of Lent, for the past two years, I have kept the Ramadan fast strictly following the rules as practiced by Muslims. In place of the prescribed Islamic prayers throughout the day, I prayed the Divine Office. For forty days, at least, my life was completely and utterly centered on God and awareness of His presence in a way that it normally is not, sad as it is. This second year in keeping the fast I felt more than a spiritual solidarity with the poor as I had the year before. I learned much more about fasting, so much that it bothers me greatly that this potent tool has been diminished in the contemporary Church.