On Distributism and the Futility of Third Ways

Tuesday, November 9, 2010 \AM\.\Tue\.

The search for an economic and political “third way” has haunted intellectuals for over a hundred years in the Western nations. Many forget that fascism was at one time considered a viable “third way” between liberal capitalism and communism, preserving for the most part private ownership of the means of production for profit but subjecting it to near total control and regulation by the state. Many other models would follow, from the local and anarchistic to the national and statist, appearing under many different names.

I too was caught up in the desperate search for a “third way”, as are many Catholics who eventually find their way to Distributism. But it became quite obvious to me that what people who actually defined themselves as libertarians and capitalists were promoting and defending really wasn’t what I had always thought it was, nor was it anything I could possibly find objectionable.

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Ropke Gets it Right

Wednesday, August 18, 2010 \PM\.\Wed\.

“The questionable things of this world come to grief on their nature, the good ones on their own excesses. Conservative respect for the past and its preservation are indispensable conditions of a sound society, but to cling exclusively to tradition, history, and established customs is an exaggeration leading to intolerable rigidity.  The liberal predilection for movement and progress is an equally indispensable counterweight, but if it sets no limits and recognizes nothing as lasting and worth preserving, it ends in disintegration and destruction.  The rights of the community are no less imperative than those of the individual, but exaggeration of the rights of the community in the form of collectivism is just as dangerous as exaggerated individualism and its extreme form, anarchism.  Ownership ends up in plutocracy, authority in bondage and despotism, democracy in arbitrariness and demagogy.  Whatever political tendencies or currents we choose as examples, it will be found that they always sow the seed of their own destruction when they lose their sense of proportion and overstep their limits. In this field, suicide is the normal cause of death.”

From A Humane Economy, p.90

In one paragraph, this man has encapsulated everything I believe.

Guns n’ Liberty

Monday, May 24, 2010 \PM\.\Mon\.

This one will be under 1200 words, so help me. Your time is valuable, even if mine isn’t :)

A certain contributor to a certain blog, who is welcome to post a comment here if he likes, often makes a claim I find absurd and ignorant: that a defense of second amendment gun rights is necessarily a manifestation of “liberalism and individualism.” People who make this claim understand nothing about why we have a second amendment, what its political and social value is, and consequently, while people become so engaged in the defense of gun rights.

Now, I defend gun rights. I am a big a supporter of the second amendment, and of the natural right to self-defense. On the surface, it looks like a fairly libertarian position: I have an individual right to life, I have a right to defend myself, and in today’s circumstances, a personal firearm is often the best and even necessary weapon with which to do that. Provided a person isn’t mentally ill or has a history of violent crime, there is no reason why they shouldn’t be able to buy and own a gun.

But there is more to the argument than that.

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Traditionalism vs. Classical Liberalism on Liberties

Friday, March 5, 2010 \AM\.\Fri\.

One of the continuing trends of agrument, in the insular intellectual cage match which is the political Catholic blogsphere, is whether classical liberalism (of the sort seen in the Scottish Enlightenment and among the founders of the US) is an individualist ideology which is unacceptable from a Catholic point of view.

Something which it strikes me as reasonable to consider in this regard is that classical liberalism, with it’s definition of individual rights, was in many ways a reaction to new trends in Monarchy. The 1600s and 1700s had seen the restraints which tradition, the Church and simple lack of communication and resources had traditionally placed monarchies fade away. Through much of Europe, monarchies became more centralized and absolute, less traditional. In Britain, this (combined with economic and religious tensions) let to the English Civil War, and by the early 1700s English monarchy had been successfully limited and existed essentially at the sufference of Parliament and the liberties of the unwritten English constitution. On the continent, however, the drive towards absolutism continued.
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Why Non-Profit Workers Lean Left

Saturday, February 6, 2010 \AM\.\Sat\.

The recent series of posts expressing indignation that many people who work for the USCCB lean left reminds me of a pet theory of mine: All other things being equal, people working for non-profits will tend to lean farther left than the general population.

This fits pretty well with my experience, both seeing most of my more progressive friends seek work at non-profits (in the cases of religious ones, often parish or diocesan work.) But I think there are some general reasons why we’d see this be the case.

1) Selection bias: It’s one of the major themes of modern progressivism to be suspicious of the profit motive in general and of for-profit corporations in particular. If you see an organization making a profit as being particularly corrupting, it makes sense you’d gravitate towards organizations which are committed to provide a service to society without making a profit. You can see a reflection of this attitude in President Obama’s proposal to forgive college debt for people who go into non-profit or government work — behind which lies an implicit assumption that people working for non-profits and for the government are participating in work that is more virtuous or more valuable to society than people who work for mere businesses. (My impression is that conservatives tend more towards a “job is a job” attitude, seeing non-profit jobs as not being all that different from business jobs.)

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