Why Is Paris’ Notre Dame Cathedral In Al Qaeda’s Crosshairs?

Sunday, October 3, 2010 \PM\.\Sun\.

The target of the Notre Dame Cathedral seemed a bit out of place. Every other Al Qaeda target listed by the captured Ahmed Sadiqui was secular in origin, be the Eiffel Tower in Paris, the Brandenburg Gate and Alexander Platz TV tower in Berlin, or the United Kingdom movements of the British Royal family. Why Notre Dame (which means Our Lady in French i.e. the Blessed Virgin Mary) and why not any other churches like St Paul’s in London or St Peter’s or St Michael’s in Munich make the list which has caused world governments to issue terror warnings and travel updates? To understand this question one has to understand the mindset of Al Qaeda. To the tried and true jihadist, Western Europe was almost under their control until two critical events occurred; the Battle of Lepanto in 1571 and the Siege of Vienna in 1683, when Our Lady intervened and stopped the Islamic armies in their tracks.

Now some would falsely point out that the Crusades of the 11th and 12th centuries were western victories and thus Islamic sore points, this is far from the truth. The Crusades actually were seen as a great victory in the Islamic World. Though we are now told by those in the mainstream media that the Crusades were a heinous act, they were in fact a small defensive action taken by the west to defend themselves against the Islamic armies who had been invading historical Christian lands for centuries. Long before they were Islamic lands, the Middle East and North Africa were filled with vibrant Christian centers and revelatory figures like Saint Augustine.  The very argument that Christianity was not appealing to the masses was left empty by the need of the Islamic armies to have a military conquest. Now my colleague Joe Hargrave has written a great piece on the Crusades which I highly encourage you to read. It is not my intention to go into any further detail about the Crusades for this article. I would again refer to the above link for Joe’s article or a similar article I wrote entitled; A Review of Al Qaeda’s Little Reported On War Against The Catholic Church.

Getting back to the 1571 Naval Battle of Lepanto and the land battle outside the Gates of Vienna in 1683; they were the turning point for Islamic military conquest and military failure. Islamic armies would never again threaten the heart of Europe. The hoped for world Caliphate did not come to fruition. To the militant jihadist it must have seemed as if defeat was snatched out of the jaws of victory. For the faithful Christian, especially the faithful Catholic the Islamic defeats were miraculous seen as the Hand of God working through His Son Jesus Christ and specifically His mother Mary.

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Praying the Holy Rosary in October

Saturday, October 2, 2010 \AM\.\Sat\.

The month of October is dedicated to the Holy Rosary — by personal recommendation of Pope Leo XIII:

In a letter of September 1, 1883, mindful of the Rosary’s power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings.

Beginning on September 1, 1883, with SUPREMO APOSTOLATUS OFFICIO, Pope Leo wrote a total of eleven encyclicals on the Rosary, ending with DIUTURNI TEMPORIS in 1898. (Source: Rev. Matthew R. Mauriello, Catholic.net).

The spread of the devotion of the rosary is attributed to the revelation of Mary to St. Dominic, who sought her help in battling the heresy of the Albigenses. Robert Feeney’s “St. Dominic and the Rosary” gives a detailed account,

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“The End and the Beginning: Pope John Paul II” — George Weigel’s sequel to “Witness to Hope”

Wednesday, September 29, 2010 \AM\.\Wed\.

George Weigel’s new book, The End and the Beginning: Pope John Paul II — The Victory of Freedom, the Last Years, the Legacy, which was published by Doubleday on September 14, is the fulfillment of a promise the author made to Pope John Paul II less than four months before the pope died. In “A Promise To Pope John Paul II” (“The Catholic Difference” 9/17/10), Weigel gives his account of his parting words to the late Pope before his death:

The conversation over dinner was wide-ranging, and at one point, after the usual papal kidding about my having written “a very big book,” John Paul asked about the international reception of Witness to Hope, his biography, which I had published five years earlier. He was particularly happy when I told him that a Chinese edition was in the works, as he knew he would never get to that vast land himself. As that part of the conversation was winding down, I looked across the table and, referring to the fact that Witness to Hope had only taken the John Paul II story up to early 1999, I made the Pope a promise: “Holy Father,” I said, “if you don’t bury me, I want you to know that I’ll finish your story.”

It was the last time we saw each other, this side of the Kingdom of God.

The End and the Beginning covers the last six years of John Paul II’s life, including:

  • Karol Wojtyla’s epic battle with communism through the prism of previously classified and top-secret communist files
  • the Great Jubilee of 2000 and his historic pilgrimage to the Holy Land
  • September 11th, and the Pope’s efforts to frustrate Osama bin Laden’s insistence that his war with the West was a religious crusade
  • the Long Lent of 2002, when the Church in America grappled with the twin crises of clerical sexual abuse and episcopal misgovernance;
  • John Paul’s ongoing efforts to build bridges of dialogue and reconciliation with the Churches of the Christian East
  • his struggle with illness, “which brought him into at least one ‘dark night’ spiritually; and his heroic last months, in which his priestly death became, metaphorically, his last encyclical”

(Given that Weigel was personally engaged in the Catholic just war debate over the war in Iraq, it will be interesting to see the extent to which he covers this aspect of John Paul II’s pontificate).

Related


CNN Joins The Hit Piece Parade Against Pope Benedict XVI and The Catholic Church

Sunday, September 26, 2010 \AM\.\Sun\.

It would appear that those in the mainstream media who want to do hit pieces on Pope Benedict XVI need to take a number. The latest to engage in Yellow Journalism is CNN. The “network of record” dispatched Gary Tuchman to do the dirty work. One might recall that it was none other than Tuchman who remarked how distressing it was travelling in the heartland during the 2008 Election campaign. He complained that some who recognized him told him that their Middle American views and ideas were repeatedly mocked by the mainstream media, all the while those of the liberal establishment were hailed. Tuchman’s words were quite revealing when it comes to this story.

CNN has been advertising their hit piece on Pope Benedict XVI as if he was already guilty of some sort of cover up, even though during the Abuse Scandal it was none other than the New York Times who praised then Cardinal Ratzinger for tackling the tough problems. What tough problems did he tackle? The most notable example being Father founder of the Legionaries of Christ. Father Marcial Maciel was one of the few prominent conservatives caught up in the Abuse Scandal, most of the abusers were Church liberals who wanted to change the Church. Cardinal Ratzinger took on Father Maciel at the height of his power and popularity. One might recall that Father Maciel was quite close to Pope John Paul II. So from this example we can see that Cardinal Ratzinger (now Pope Benedict XVI) showed no favorites and pulled no punches. The Legionaries of Christ were shaken to the core and as pontiff, Pope Benedict XVI removed their leadership and installed his own, hardly the work of someone who was timid.

The CNN piece was perhaps even more despicable than the New York Times hit piece, because in the interim much of the modus operandi of the Old Gray Lady was exposed. Still CNN used the same material and claimed that they had something new. There is nothing new here. The crux of their argument comes from material provided by Jeffrey Anderson the attorney who has made millions off the scandal. Anderson says he is one a mision to “reform the Church.” What kind of reform would that be? Some Catholic dioceses have been forced into bankruptcy, which means the poor whom they dioceses assisted through their social programs are left in the cold. For all his concern of “reform”  Anderson hasn’t provided a penny to these particular poor.

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Benedict at Westminster

Friday, September 17, 2010 \PM\.\Fri\.

The text of Benedict’s keynote speech on his trip to the UK is here; video of the speech can be found here.

Obviously, you read or watch the speech in its entirety, but I will present a few highlights for readers:

And yet the fundamental questions at stake in Thomas More’s trial continue to present themselves in ever-changing terms as new social conditions emerge. Each generation, as it seeks to advance the common good, must ask anew: what are the requirements that governments may reasonably impose upon citizens, and how far do they extend? By appeal to what authority can moral dilemmas be resolved? These questions take us directly to the ethical foundations of civil discourse. If the moral principles underpinning the democratic process are themselves determined by nothing more solid than social consensus, then the fragility of the process becomes all too evident – herein lies the real challenge for democracy.

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Suspected Al Qaeda Plot to Kill Pope Benedict XVI Foiled In London By Scotland Yard

Friday, September 17, 2010 \AM\.\Fri\.

A sophisticated attack to kill Pope Benedict XVI was appearently foiled in London by Scotland Yard. The Middle Eastern Intelligence website Debka, normally on top of such matters reports that the attack was foiled at the last possible moment.  Several men are in custody. Obviously this is still a breaking news story. However, while many people will say the Holy Father and the police were lucky, the faithful look to providence as the answer. How ironic that this is the feast day of the famous German Saint Hildegard. Something to ponder on this momentous day. May God keep our Holy Father healthy!  Below you will find my article that appeared last week which discussed Al Qaeda’s little reported on war against the Catholic Church.  UPDATE: Police in London have released those arrested.

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The Pope Of Christian Unity, Pope Benedict XVI Is In The UK

Thursday, September 16, 2010 \PM\.\Thu\.

Many in the mainstream media have failed to see the obvious concerning Pope Benedict XVI’s trip to the United Kingdom, the truth of the Catholic Church has won out. The Pope of Christian Unity (as he is often called by the blogging Father Z) is reaching out to serious minded Christians. The Holy Father is asking them to unite as they once were under the leadership of the Successor of Saint Peter. Now I realize Pope John Paul II went to the UK, but the Anglican Church is in a far more dilapidated condition than it was then.  In addition, I am aware that many in the United Kingdom, and Western Europe for that matter, have little to do with religious matters, but the same could be said in the early days of the Roman Empire. Against all odds, three centuries later Catholicism would be the dominant faith.  It can happen again.

The Holy Father is about to beatify John Cardinal Henry Newman. He was a towering figure in the 19th century state run Anglican Church. He came to the Catholic Church and gave us this memorable quote; To go deep into history is to cease to be Protestant. I am not bringing this up in the spirit of triumphalism but in the spirit of truth. Christ promised us that the gates of hell would not prevail against the Church, and though it has been through many rough patches (we are currently in one) the truth is winning out. (Matthew 16:15-20.)

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Fides et Ratio

Tuesday, September 14, 2010 \PM\.\Tue\.

Today is the anniversary of what might be John Paul II’s most important encyclical, Fides et ratio. Although I have not the time to give it a full treatment, if you have not read it I strongly urge you to do so as soon as possible. Catholicism’s eager embrace of reason & philosophy not only sets it apart from most other religions but also positions it to best respond to the philosophical failures that are hurting the modern world. If the modern world is to find some redemption, it will be because these words are heeded:

Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves


The United States Youngest Cardinal

Thursday, August 26, 2010 \PM\.\Thu\.

A Profile of Daniel DiNardo

by Jeff Ziegler

On June 17, Cardinal Daniel DiNardo expressed “grave concern over the FDA’s current process for approving the drug Ulipristal (with the proposed trade name of Ella) for use as an ‘emergency contraceptive.’ Ulipristal is a close analogue to the abortion drug RU-486, with the same biological effect — that is, it can disrupt an established pregnancy weeks after conception has taken place.”

Cardinal DiNardo expressed these concerns as chairman of the U.S. bishops’ Committee on Pro-Life Activities, the latest in a line of responsibilities he has assumed in recent years. As recently as 1997, he was simply “Father Dan,” a 48-year-old Pittsburgh parish priest, before he was appointed coadjutor bishop of a small Iowa diocese. At the age of 54, he was appointed coadjutor bishop of Galveston-Houston, and at 58, Pope Benedict created him a cardinal — the first cardinal from a diocese in the South, and the youngest American cardinal since Cardinal Roger Mahony received his red hat in 1991.

Following the consistory of 2007, Pope Benedict appointed Cardinal DiNardo a member of the Pontifical Council for the Pastoral Care of Migrants and Itinerant People (2008) and the Pontifical Council for Culture (2009). In the fall of 2009, he assumed the leadership of the U.S. bishops’ pro-life efforts. He will take part in any conclave that occurs before his eightieth birthday in 2029 and appears destined to be one of the leading American ecclesial figures of the next two decades.

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At Marian Apparition Locations, Great Trials & Tribulations Often Occur Before & After

Monday, August 23, 2010 \PM\.\Mon\.

Marian apparitions have always been a sign of God’s love. It truly is one of His greatest graces, which physically shows us the Blessed Mother along with her love, words of encouragement and warnings about the world in which we live. Sometimes the Church Militant heeds her call, but sadly often it doesn’t. This article will only cover a handful of Church approved apparitions (this can be a little tricky, more on this later,) but what it will show is that often the Blessed Mother appears in lands that have experienced great suffering with often more suffering to follow. Her message to bring the world closer to her Son and live according to Jesus’ teachings is one of God’s greatest graces, something that is often met with violent, evil attacks. The miraculous events surrounding her appearances often take place in the presense of great vistas; a window of sorts into God’s loving handiwork. The said could be said about Jesus at The Transfiguration and the Sermon on the Mount.

Something to keep in mind before we begin; during the early days of the Church investigative bodies were the last thing the Church was worried about at a time when the Church was trying to literally stay alive during an array of persecutions. Following the Protestant Reformation, a more detailed structure emerged for investigating appartions. They often took a long time to investigate in order to prevent any hoaxes. Most reported modern day apparitions are not approved. In the 20th Century only 8 of the 300+ reported apparitions were approved. This link from the University of Dayton, a Marianist institution, which houses the largest collection of Marian Apparitions, might be a helpful.

The year was 1300. Though parts of Spain remained under Islamic control, a liberated area, near the Guadalupe River would reveal an amazing find. A cow herder named Gil Cordero would be told by the Blessed Mother to dig, and there he would find holy treasure. Though laughed at by his fellow villagers, his faithful dig yielded a secret burial vault that would house many relics including that of a lifelike carving of the Blessed Mother. It was said to be carved by St Luke and transported to Spain in the sixth century by Bishop Leander, a relative of Pope Gregory the Great.

The vault had been placed there as Islamic armies were making their way to Spain.  The lifelike carving, which still exists today, was said to have been processed through the streets of Rome around the year 590 AD, at the direction of Pope Gregory the Great. He had been given the famous carving while he was Papal Legate in Constantinople.

The famous pontiff had ordered this procession during a terrible plague and famine that had engulfed the city, some one hundred and fifty years after the Roman Empire had collapsed.  As the procession ended, the assembled crowd saw the Archangel St Michael sheathing his sword, signifying that the famine and plague were over. (One can still see the statue of the Archangel St Michael atop the Castel Sant Angelo which commemorates this momentous event.)  The carved statue of the Blessed Mother was then sent to Spain where it remains today, seemingly unscathed after spending years underground during the Muslim conquest.

Years later a young Italian navigator named Christopher Columbus would come to pray at this now famous shrine. He was at the end of his financial rope in seeking backing for a “new way to India.” Soon after his prayer, he was granted an audience with King Ferdinand and Queen Isabella and the rest is history. Few know about this religious side of Columbus. Even fewer know that when he first caught sight of what would be known as the Americas, he had minutes before ordered his crew to pray the Rosary. In gratitude, he named one of the islands he discovered for the site at which his prayers were answered back in Spain, the isle now known as Guadeloupe. Read the rest of this entry »


Rank and File Conservatives & The Conservative Intelligentsia United In Outrage Over Mosque Near Ground Zero, Not So With Same-Sex Marriage

Sunday, August 15, 2010 \PM\.\Sun\.

The proposed mosque set to be built near Ground Zero, site of the September 11, 2001 attacks has brought a sweeping condemnation from both rank and file conservatives and the Conservative Intelligentsia. Now that President Barack Obama has weighed in the matter, seemingly supporting the effort, one can only imagine how this will be used in the fall elections. However, a rift has appeared to have been opened concerning the views of the rank and file conservatives and the Conservative Intelligentsia following the ruling of Judge Vaughn Walker over same-sex marriage. Many of the conservative intelligentsia, along with the establishment wing of the Republican Party has either been silent or voiced the view that the wished the whole gay marriage issue would simply go away. This has led to bewilderment from some conservative voices.

The best Catholic tie in with the efforts to build a mosque on Ground Zero came from the famed conservative columnist Charles Krauthammer, who is Jewish. In his opposition to the mosque being built near Ground Zero, he correctly pointed out that Pope John Paul II ordered Carmelite nuns, who were living right next to Auschwitz, to move closer to a nearby town, since the site had become a rallying point for Jewish identity. Krauthammer correctly pointed out that Christians had been murdered there too and the nuns were doing the heroic deed of praying for the souls of those who were viciously murdered. However, Krauthammer pointed out that the late Polish pontiff felt that it created the wrong perception.

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War Crimes

Tuesday, August 10, 2010 \AM\.\Tue\.

As the New York Times remembers Hiroshima, Richard Fernandez asks us to name the two greatest losses of civilian life in the Pacific war. (“Hint. In both cases the civilian casualties were greater than Hiroshima’s. In one case the event took place on American soil.”)

Meanwhile, Donald Sensing (Sense of Events) thinks it’s past time for Western churches to stop treating Japan as victim every Aug. 6 and 9:

I refuse on principle to pollute God’s ears with prayers dedicated only to Hiroshima Day and the dead of those cities while ignoring the tens of millions of Japanese-murdered souls who cry for remembrance, but do not get it, certainly not from the World Council of Churches and its allies who have no loathing but for their own civilization. If the prayers of the WCC’s service are to be offered, let them be uttered on Aug. 14, the day Japan announced its surrender, or on Sept. 2, the day the surrender instruments were signed aboard USS  Missouri. Let our churches no longer be accessories to Japan’s blood-soaked silence but instead be voices for the  millions of murdered victims of its bloodlust, imperialist militarism.

(HT: Bill Cork).

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Margaritaville Christianity; God’s Way Or Our Way?

Wednesday, July 28, 2010 \PM\.\Wed\.

As Europe emerged from the Dark Ages, a growing populace happy for good news and grateful for these positive turn of events in their lives openly and without apology made the Catholic faith the center of their lives. They believed in the Word of God, even if they couldn’t read or write. They hung on to every word of those who could read. Even during the workday, if at all possible those working in the fields would briefly slip into town to see the priest raise the Host during the Consecration at Mass. Though their lives were full of toil and often misery (they weren’t allowed the liberty of attending daily Mass) the people of this era used any opportunity they could to make religion a part of their daily life.

Fast forward a thousand years and we can certainly see that daily life has shifted some 180 degrees. Many of the elite often snicker or poke fun at those who are serious about their faith. Even those who are considered serious in their faith pursuit, often hide the true extent of their faith, for fear of being called a holy roller.

The secular talking heads tell us that we should be more like the modern world we are trying to help and change. Religion should be more like the popular culture they tell us. We should try to glean words of wisdom from thinkers like Voltaire, Marx, Freud and Alinsky and entertainers like Madonna, Lady Gaga or even Jimmy Buffet. Yet, have these secular talking heads ever taken their own advice? Have these leftists ever thought, “why was Pope John Paul II, Ronald Reagan or Margaret Thatcher so popular? What could we learned from them? “ (For more on this read my column, If You Like What The Political Left Has Done To Politics, Look At What The Religious Left Has Done To Religion (Left It In Tatters) along with my article, The Construct of Rebellion.

Some might say wasn’t Jesus somewhat of a cultural outcast, like modern day pop culture figures? Well Jesus certainly enjoyed some fun; otherwise he wouldn’t have been at the wedding feast performing his first miracle by turning water into wine no less. However, he was hardly the type of person that endorsed the “its Five o Clock somewhere lifestyle.” He forgave the woman caught in adultery, but told her to “sin no more.” Incidentally, she probably had more clothes on than some who show up at church on Sunday. However, that’s another story.

Our educated world makes excuses for the behavior of those pop stars like Lady Gaga who make edgy and sacrilegious videos and show up in public (at the New York Yankees club house) clad only in undergarments. Those illiterate peoples that lived in Europe one thousand years ago were smart enough to know that despite the corruption they knew existed in the Church, they were far better off listening to the Teachings of the Church than the whims of the world in which they lived. They and their forbearers had witnessed violent feudal warlords that had plunged Europe into centuries of horrific darkness; a darkness that we face today if we listen to the sirens of militant secularism who want us to return to the dying days of Rome.

We often forget it was in those dying days of Rome that many of the elites longed for the days of their elders, when Christianity was outlawed and orgies were commonplace at homes of the movers and shakers of Roman high society, and violent spectacles took place at the coliseum. Today their descendants are gaga over the likes of Lady Gaga, and treat abortion as if it were some sort of coming of age ritual. Read the rest of this entry »


John Paul II: Nine Days That Changed the World

Monday, July 12, 2010 \AM\.\Mon\.

Nine Days That Changed the World is a film produced by Citizens United, Newt Gingrich’s, former Republican Speaker of the House and Catholic convert, group.  That Gingrich produced it will probably reduce the number of people who will see the film, due to the fact that Gingrich is subject to legitimate criticism for his past infidelities to his first two wives, and because he is a devil figure for the Left.  That is a shame because this film is a thoughtful look at one of the pivotal events in the last century:  the unraveling of the Soviet domination of Eastern Europe, which began in Poland and was directly sparked by the visit of John Paul II in 1979 who inspired Lech Walesa and other Poles to found Solidarity and give voice to the Polish cry for freedom that ultimately prevailed.

In his address to the civil authorities in Poland on June 2, 1979, the Pope touched upon the never ending desire of the Poles for their independence:

We Poles feel in a particularly deep way the fact that the raison d’être of the State is the sovereignty of society, of the nation, of the motherland. We have learned this during the whole course of our history, and especially through the hard trials of recent centuries. We can never forget that terrible historical lesson—the loss of the independence of Poland from the end of the eighteenth century until the beginning of the twentieth. This painful and essentially negative experience has become as it were a new forge of Polish patriotism. For us, the word “motherland” has a meaning, both for the mind and for the heart, such as the other nations of Europe and the world appear not to know, especially those nations that have not experienced, as ours has, historical wrongs, injustices and menaces. And thus the last World War and the Occupation, which Poland experienced, were still for our generation such a great shock thirty-five years ago when this war finished on all fronts. At this moment there began the new period of the history of our motherland. We cannot however forget everything that influenced the experiences of the war and of the Occupation. We cannot forget the sacrifice of the lives of so many men and women of Poland. Neither can we forget the heroism of  the Polish soldier who fought on all fronts of the world “for our freedom and for yours”.

We have respect for and we are grateful for every help that we received from others at that time, while we think with sadness of the disappointments that we were not spared.

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Happy Independence Day! (A Roundup)

Sunday, July 4, 2010 \PM\.\Sun\.

Happy Independence Day, folks! — Here is a roundup of some choice reads as we commemorate the birth of our nation:

Following are two books which I heartily recommend for some engaging historical reading of the American Revolution and our founding fathers. Read the rest of this entry »


The Importance of Sports in a Post-Modern World

Wednesday, June 9, 2010 \AM\.\Wed\.

In a few days the FIFA World Cup, which is one of -if not the- premier sporting events in the world, begins so I thought it might be a good time to reflect on the good of sports for those who don’t play them.

In modern sports, sometimes it’s hard to see this good. In sports today, we have college football conferences raiding each other in pursuit of the all-mighty dollar, destroying the wonderful regional nature of the game. We have Kobe Bryant, one of the all-time divas, two games away from yet another title. As Henry Karlson pointed out in a post a while ago, sports stars often find themselves in a position of privilege-both in terms of financial wealth and in terms of our excusal of their poor behavior (though I would attribute this in large part not solely to sports but also to the cult of celebrity we have today, which is another post for another day). We even had a stampede in anticipation of the World Cup.

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What Happened To The Hippocratic Oath?

Wednesday, May 5, 2010 \PM\.\Wed\.

In the face of an ever-emerging “culture of death,” the ancient truth that death is a mystery and not a “problem” is needed more than ever. To designate death as a problem implicitly suggests a need for a remedy, which underlines the modern assumption of possession of the resources necessary to exercise technical mastery over the “problem”—in this case, death. The predominance of the technical solution over the respectful awe rightly due in the face of something greater than us puts mankind in quite a predicament.

The Church, as Pope John Paul II attentively reminded us in Redemptor Hominis, is the guardian of transcendence. This image of the Church is particular fitting in dealing with complex ethical questions of life and death. In recent times, the very mystery of death—real death—has been debated extensively as it relates to the theory of “brain death,” which is effectively interrelated to ethical questions regarding organ donation.

Catholics see death in the light of divine revelation. Death, the fruit of original sin, now exists as the means by which we participate in the Passover of Our Lord, passing from death into new life. Death is not the end of our human existence; to say otherwise would be an embrace of the fallacious pagan trap of modern philosophical thought overflowing with agnostic existential anxiety over this very unsettling question.

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Blind Girl Saw Invisible Powers That Permeated the Vatican and Pope John Paul II

Tuesday, April 20, 2010 \PM\.\Tue\.

At a time when so many are down on the Church, it’s interesting to see through the eyes of a young girl — a blind girl who had mystical vision.

Let’s back up and say this comes from a book by a medical doctor named Dr. John Lerma, who specializes at the Houston Medical Center Hospice in tending to patients as they near death.

Dr. Lerma has had tremendous experiences with these patients — documenting the many who see angels or deceased loved ones and have glimpses of the eternal as they approach the threshold.

But what we’d like to focus on today is a different kind of supernatural experience that occurred when a ten-year-old girl named Sarah who had been blind since birth as a result of atrophic optic nerves was taken to St. Peter’s Basilica in Rome. This was an Easter Sunday nearly two decades ago.

“I marveled at the multitude of loving sounds that Bernini’s dramatic design was exuding,” recalled Sarah nineteen years later as she lay dying of cancer. “As I walked through the towering, ornate door of St. Peter’s Basilica, I was drawn by an alluring vibration toward the chapel to my right.

“What I was allowed to hear was beyond awe.

“The vibrations and frequencies, now a part of my entire being, were the remnant echoing sounds of sadness replaced by utter joy and exuberant love from the statue where Jesus was heard to be lying on His mother’s lap after being crucified. I knew I was now standing in front of Michelangelo’s most honored statue, the ‘Pieta.’ Feeling some unfamiliar loving force take hold of my hand, I took hold of my mother’s and followed with total faith. I told my mom not to worry and to trust me, as there was an angel leading us to our next spiritual experience.”

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Is John Paul II still great?

Monday, April 12, 2010 \PM\.\Mon\.

I’ve been asking myself that question as I’ve read the discussions about the sex abuse scandal and asked it again while I read Ross Douthat’s editorial at the NYT this morning. The most pertinent part is this:

But there’s another story to be told about John Paul II and his besieged successor. The last pope was a great man, but he was also a weak administrator, a poor delegator, and sometimes a dreadful judge of character.

The church’s dilatory response to the sex abuse scandals was a testament to these weaknesses. So was John Paul’s friendship with the Rev. Marcial Maciel Degollado, the founder of the Legionaries of Christ. The last pope loved him and defended him. But we know now that Father Maciel was a sexually voracious sociopath. And thanks to a recent exposé by The National Catholic Reporter’s Jason Berry, we know the secret of Maciel’s Vatican success: He was an extraordinary fund-raiser, and those funds often flowed to members of John Paul’s inner circle.

Only one churchman comes out of Berry’s story looking good: Joseph Ratzinger. Berry recounts how Ratzinger lectured to a group of Legionary priests, and was subsequently handed an envelope of money “for his charitable use.” The cardinal “was tough as nails in a very cordial way,” a witness said, and turned the money down.

This isn’t an isolated case. In the 1990s, it was Ratzinger who pushed for a full investigation of Hans Hermann Groer, the Vienna cardinal accused of pedophilia, only to have his efforts blocked in the Vatican. It was Ratzinger who persuaded John Paul, in 2001, to centralize the church’s haphazard system for handling sex abuse allegations in his office. It was Ratzinger who re-opened the long-dormant investigation into Maciel’s conduct in 2004, just days after John Paul II had honored the Legionaries in a Vatican ceremony. It was Ratzinger, as Pope Benedict, who banished Maciel to a monastery and ordered a comprehensive inquiry into his order.

So the high-flying John Paul let scandals spread beneath his feet, and the uncharismatic Ratzinger was left to clean them up. This pattern extends to other fraught issues that the last pope tended to avoid — the debasement of the Catholic liturgy, or the rise of Islam in once-Christian Europe. And it extends to the caliber of the church’s bishops, where Benedict’s appointments are widely viewed as an improvement over the choices John Paul made. It isn’t a coincidence that some of the most forthright ecclesiastical responses to the abuse scandal have come from friends and protégés of the current pope.

Douthat is not alone here; most have pointed out (including Rod Dreher, who left the Church b/c of his disappointment w/ the abuse scandals) that Benedict has gone to great lengths to clean up the mess that his predecessor made. But does a “great” make that kind of mess?

Now I certainly think that JPII is a saint. I don’t think that’s in question. Interestingly enough, I have not gathered from the media’s coverage that they would disagree with that. In fact, I would say that he probably merits very serious consideration as a doctor of the Church for Fides et Ratio and “man and Woman He Created Them: a theology of the body” Heck, I even have a poster of him in my living room (which is useful for showing to Mormon missionaries when they ask if I’m religious).

But having the title of “the great” means something extra than sainthood, doesn’t it?

Of course, this is difficult b/c “the great” title has no requirements, no set guidelines. This can be a big deal, as often the rules determine the result (for example: the importance you attach to Superbowl wins affects whether you think Manning or Brady is superior. of course this question is irrelevant b/c Brees is better than both of them but I digress).

Adding further difficulty is determining how significant this scandal is. While I’m sure this has profoundly affected those who have suffered from child abuse, I’m not sure if this will be a big deal thirty, fifty, a hundred years down the road. Right now of course it seems huge but how many people will be aware of it in the coming generations?

For JPII to not be determined great, it would have to be that the sex abuse scandal made enough of a dent in his legacy. This is not a minor feat, as JPII deserves significant credit for stabilizing the Church following Vatican II (setting the stage for the current traditonalist revival), excellent contributions to theology (including Fides et Ratio and Theology of the Body), an excellent charismatic approach that changed the nature of the papacy, and-oh yeah-helping to peacefully bring down the Soviet Union.

I tend to think that in the end, he will be deemed great though for the moment I hesitate to use the term. In the end, I think this storm will pass and we’ll be left with the memories of a great man with great accomplishments. But I think it’s possible that in reflecting on the failures of JPII’s papacy that perhaps we’ll choose not to use the term, and that’s not a possibility many were entertaining 5 years ago when JPII came into eternal life.

I would really like to know how other people are approaching this problem. Please leave comments.

Of course, one has to think that if Benedict is doing better than JPII, and JPII is “the great”, ought perhaps Benedict be up for the term? Food for thought.


Reconciliatio et Paenitentia, 16

Tuesday, April 6, 2010 \AM\.\Tue\.

In light of the fascinating discussion of personal and social sin kicked off most recently by Darwin here (make sure and read the comments) and followed up by Joe here, I thought it would be worth posting article 16 of John Paul the Great’s post-synodal Apostolic Exhortation Reconciliatio et Paenitentia, entitled “Personal and Social Sin”. It’s obviously very pertinent, yet unless I missed it, no one has referenced it yet. The actual text is below the break. As the reader will note, one point relevant to the discussion here is that sin properly speaking is an act on the part of an individual person. Yet while social sin is such only in an analogous sense, JPII makes clear that it does describe something real. Now, on to the text.

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The State of American Catholicism

Tuesday, March 9, 2010 \AM\.\Tue\.

A traditional Anglican priest-theologian observing the internal life of the American Catholic Church from the outside commented that American Catholicism is becoming increasingly just another form of Protestant Christianity. This suggestion gave me pause and in fact, for quite some time, this observation has remained in the forefront of my thoughts.

The Anglican clergyman in question observed that the America, as far as he could ascertain, really had no cultural identity. What does it mean to be an American? What exactly are “American values?” There probably are as many answers to this question as there are American people. “We the people…” have never been monolithic in our way of life.

The American political experiment and social ethos is by and large a Protestant experiment. There was never a point where Protestant Christianity had to establish itself against innumerable generations of Catholic intellectual, spiritual, and moral heritage as was the case in Europe. This is a characteristic that is very unique to America, both for good and for ill. Protestant Christians share with Roman Catholics a great deal, but certain Protestant tendencies, for the lack of a better term, such as an emphasis on freedom, individual conscience, self-determination (versus self-discovery), etc, which sets itself against, historically speaking, the authority of the Church with a sola scriptura mentality has imprinted a certain social individualist ethos on the American experiment. This, of course, inevitably affects Catholics living within the United States.

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