Addendum: Locke & Natural Law

Monday, October 25, 2010 \PM\.\Mon\.

Some questions have been raised in the discussion on my posts on Locke & Catholic political thought about the extent to which Locke’s political theory conforms to or detracts from natural law. This follow-up post, which will be relatively brief, should serve to answer such questions at least in part.

Read the rest of this entry »


AP’s Article On The Catholic Blogosphere & NPR’s Firing Of Juan Williams Are Par For The Course

Monday, October 25, 2010 \PM\.\Mon\.

National Public Radio’s ludicrous firing of Juan Williams and a subsequent mainstream media article on Catholic bloggers may seem to be two separate issues. Some may say what does the overwhelmingly conservative leaning Catholic blogosphere have in common with the liberal leaning Juan Williams? The answer is quite simple; both scare the mainstream media because Juan Williams and the majority of the Catholic blogosphere put forth interesting solutions to often discussed questions.

The modus operadi of some in the mainstream media is to find a couple of unnamed fringe Catholic bloggers, who few read, and then make them become bigger players than they really are. Combine this with a Juan Williams quote which most of America agrees with and voila you have it; the ultimate straw man from which you can tear apart any minority who appears on Fox News or any Catholic blogger who faithfully defends the teachings of the 2,000 year old Catholic Church.

In this Associated Press article on the Catholic blogosphere, the piece mentions Thomas Peters and Michael Voris (who is known for his videos not his blogging,) but focuses on harsh unnamed Catholic bloggers. The article quotes John Allen who calls elements of the Catholic blogosphere “Taliban Catholicism.” The highly respected Mr. Allen, who though working for the dissident leaning National Catholic Reporter, is often known for his many high ranking Church contacts and his fairness. He should have know better than to give the quote that he did. To take a few bloggers from the right (or even from the left) and call them the Catholic blogosphere is the type of journalism that would not pass muster for a high school paper, let alone the AP. This would be akin to taking the worst rated college or pro football team and telling the world this is the best of American football, or perhaps watching the Walla Walla Community theater production of Hamlet and saying this is Hamlet at its finest. John Allen should have realized where this article was going and chosen his words more carefully.

The AP article continues by naming a Church official who seems worried about the Catholic blogosphere. One wonders if the Church official would know the difference between Father John Zuhlsdorf from Father Richard McBrien, Amy Welborn from Aimee Semple McPherson, Mark Shea from Mark Sanford, Rocco Palmo from Rocco Mediate, or Tito Edwards from Tito Santana. I worked for years in a diocesan office and I have yet to meet, even in my travels, a diocesan official who is well versed in the blogosphere. It seems to be a generational thing and most diocesan officials are not to be confused with the younger, more conservative seminarians or young priests being ordained.

While some in the mainstream media snicker at the Pope and Magisterium (the teaching authority of the Catholic Church) they in reality have their own magisterium. In their secular magisterium anyone who believes in the Catholic Church’s authority is hopelessly outdated, because according to gatekeepers in the mainstream media, true thinkers are those in the dying liberal churches who don’t know what they believe. Sadly, GK Chesterton prophetically predicted this would happen. He said, “It’s not that atheists and agnostics believe in nothing, they believe in everything.” In modern parlance, “It’s all good.” How sad that some who proclaim to be “open minded” can’t see the obvious; liberal Christianity is dying on the vine.” Read the rest of this entry »




Pope Leo XIII on Christopher Columbus

Tuesday, October 12, 2010 \AM\.\Tue\.

QUARTO ABEUNTE SAECULO
ENCYCLICAL OF POPE LEO XIII ON
THE COLUMBUS QUADRICENTENNIAL

To Our Venerable Brethren, the Archbishops and
Bishops of Spain, Italy, and the two Americas.

Now that four centuries have sped since a Ligurian first, under God’s guidance, touched shores unknown beyond the Atlantic, the whole world is eager to celebrate the memory of the event, and glorify its author. Nor could a worthier reason be found where through zeal should be kindled. For the exploit is in itself the highest and grandest which any age has ever seen accomplished by man; and he who achieved it, for the greatness of his mind and heart, can be compared to but few in the history of humanity. By his toil another world emerged from the unsearched bosom of the ocean: hundreds of thousands of mortals have, from a state of blindness, been raised to the common level of the human race, reclaimed from savagery to gentleness and humanity; and, greatest of all, by the acquisition of those blessings of which Jesus Christ is the author, they have been recalled from destruction to eternal life. Europe, indeed, overpowered at the time by the novelty and strangeness of the discovery, presently came to recognize what was due to Columbus, when, through the numerous colonies shipped to America, through the constant intercourse and interchange of business and the ocean-trade, an incredible addition was made to our knowledge of nature, and to the commonwealth; whilst at the same time the prestige of the European name was marvellously increased. Therefore, amidst so lavish a display of honour, so unanimous a tribute of congratulations, it is fitting that the Church should not be altogether silent; since she, by custom and precedent, willingly approves and endeavours to forward whatsoever she see, and wherever she see it, that is honourable and praiseworthy. It is true she reserves her special and greatest honours for virtues that most signally proclaim a high morality, for these are directly associated with the salvation of souls; but she does not, therefore, despise or lightly estimate virtues of other kinds. On the contrary, she has ever highly favoured and held in honour those who have deserved well of men in civil society, and have thus attained a lasting name among posterity. For God, indeed, is especially wonderful in his Saints – mirabilis in Sanctis suis; but the impress of His Divine virtue also appears in those who shine with excellent power of mind and spirit, since high intellect and greatness of spirit can be the property of men only through their parent and creator, God.

Read the rest of this entry »


Columbus Day: No Apologies

Monday, October 11, 2010 \AM\.\Mon\.

by Joe Hargrave

Few days provide so great an occasion for an orgy of self-hatred (among the white elites) and faux moral outrage as Columbus Day. But long before communists, socialists, and their fellow-travelers seized control of our educational institutions and rewrote the history of the Western civilization – a revision which is force-fed to most students in our public reeducation centers – Columbus was celebrated as a great explorer and a daring adventurer who undertook great hardships to undergo the voyage that would lead to the discovery of the New World. Pope Leo XIII, on the 400th anniversary (1892) of that famous voyage, wrote of Columbus in Quarto Abeunte Saeculo:

By his toil another world emerged from the unsearched bosom of the ocean: hundreds of thousands of mortals have, from a state of blindness, been raised to the common level of the human race, reclaimed from savagery to gentleness and humanity; and, greatest of all, by the acquisition of those blessings of which Jesus Christ is the author, they have been recalled from destruction to eternal life.

Read the rest of this entry »


Praying the Holy Rosary in October

Saturday, October 2, 2010 \AM\.\Sat\.

The month of October is dedicated to the Holy Rosary — by personal recommendation of Pope Leo XIII:

In a letter of September 1, 1883, mindful of the Rosary’s power to strengthen faith and foster a life of virtue, he outlined the triumphs of the Rosary in past times and admonished the faithful to dedicate the month of October to the Blessed Virgin through the daily recitation of her Rosary in the presence of the Blessed Sacrament, in order to obtain through her intercession the grace that God would console and defend His Church in her sufferings.

Beginning on September 1, 1883, with SUPREMO APOSTOLATUS OFFICIO, Pope Leo wrote a total of eleven encyclicals on the Rosary, ending with DIUTURNI TEMPORIS in 1898. (Source: Rev. Matthew R. Mauriello, Catholic.net).

The spread of the devotion of the rosary is attributed to the revelation of Mary to St. Dominic, who sought her help in battling the heresy of the Albigenses. Robert Feeney’s “St. Dominic and the Rosary” gives a detailed account,

Read the rest of this entry »



Burleigh Defends the Pope

Friday, September 17, 2010 \AM\.\Fri\.

My second favorite living historian, Michael Burleigh, who has written stunningly original works on subjects as diverse as Nazi Germany, religion and politics in the last two centuries,  terrorism, and morality and World War II,  has taken up the cudgels against the despicable attitude of many Brits of the chattering classes regarding the visit of the Pope to the Island next to Ireland.

Under normal circumstances, one might say “welcome” rather than “receive”. But the multiple sexual scandals that have afflicted parts of the Catholic Church have created a window of opportunity for sundry chasers of limelight – including human rights militants, crusading gays, Islamist fanatics, and celebrity God-botherers – to band together to “arrest” the Pope under laws so obscure that few knew they existed. Because child abuse is involved, rather than the more widespread phenomenon of homosexual predation on young men, these manifestations will receive much media attention, especially from the BBC, to the guaranteed perplexity of a less involved general public in a nominally Protestant country. It will require some effort of mind to tune out this noise to hear what the Pope will be saying.

Read the rest of this entry »




Tea Time with Pope Leo XIII

Saturday, May 29, 2010 \PM\.\Sat\.

Pope Leo XIII

There are many political fault lines that run through American society, perhaps more today than any point in recent history. We can all probably name a few of the ideological, cultural, and religious lines, but there is one in particular that I wish to explore with you today: divisions over whether or not, and to what extent, it is legitimate to resist the government. By resist, or rebel, I mean a refusal to comply with laws, though in the future it may mean something else entirely.

When “left” and “right” are set aside,  what appears to separate the “mainstream” from “extremism” is the position they take on this vital question.

Naturally, in a country with revolutionary origins, whose founding document establishes the right of the people to overthrow governments that break their end of the social contract, talk of resistance or rebellion in general cannot be dismissed as insane, though some undoubtedly try to argue along those lines. There is also a broad political consensus in the mainstream that civil disobedience against overt racial injustice is legitimate; few Republicans these days have anything other than praise for the aging heroes of the Civil Rights movement of the 1960s.

Read the rest of this entry »



Principle of Subsidiarity Violated by ObamaCare

Monday, March 22, 2010 \PM\.\Mon\.

Rerum Novarum by Pope Leo XIII

The U.S. Conference of Catholic Bishops made a determined effort for universal health coverage, without abortion, in the run-up to the vote on ObamaCare.  In the end, due to the abortion language in this bill, they condemned it in its entirety.

Now I believe that our bishops had the best intentions of wanting universal health coverage, but this violates the principle of subsidiarity.

The Principle of Subsidiarity is the handling of affairs by small-scale, bottommost, or minutest government.

In 1891 Pope Leo XIII wrote an encyclical, Rerum Novarum, which said that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently. Functions of government, business, and other secular activities should be as local as possible. If a complex function is carried out at a local level just as effectively as on the national level, the local level should be the one to carry out the specified function.

Private insurance agencies cover over 84% of all Americans, with an overwhelming 93% saying they are satisfied with their coverage.

And those that are uninsured, can get readily available treatment for a serious illness.  Including illegal aliens.

So why the bishops haste and aggressive posturing in pushing for something everybody already has and are satisfied with?


Exploring Americanism and the Catholic Counter-Culture

Thursday, March 18, 2010 \PM\.\Thu\.

My recent essay on the Papacy’s historical attitude towards the Catholic Church in the United States prompted more than a few queries and arguments, most them of friendly I am happy to say, with some traditional Catholic friends and acquaintances of mine. They were determined to get me to understand, however, that whatever kind things the Papacy may have had to say about America were really overshadowed by its war against the heresy of Americanism.

A cursory glance at encyclopedic overviews of the controversy, including that of New Advent, which was written not long after the controversy actually occurred, did not convince me that it had any bearing on the arguments I had set forth in my own essay. Upon further examination, I realized that my initial impression was absolutely correct, and that my traditionalist friends have misunderstood the Americanism controversy.

Bear in mind that these traditionalists, one and all, believe that the critique of Americanism was tantamount to a rejection of the American political principle of religious liberty, which I demonstrated was originally imported to North America by Catholic refugees from Britain in 1649, and established as US law upon the ratification of the Bill of Rights over a century later.

There are also leftish Catholics who, along with traditionalists and when it suits them, will invoke and condemn “Americanism” as a set of values or ideas that is somehow inherent, or at least specially pronounced, in American culture: individualism, resistance to Church authority and ecclesiology, acquisitiveness, etc.

Before delving into Americanism, I wish to state once again that I do consider myself a liturgical traditionalist. I attend Latin Mass and I am disgusted and appalled by the “cultural revolution” initiated by subversive elements in the Church in the late 60s and early 70s. But I follow in the steps of Dietrich von Hildebrand, whom Pius XII dubbed a “20th century Doctor of the Church”, and not the schismatic Marcel Lefebvre, in my critical approach to these matters.

Read the rest of this entry »


God Bless America?

Thursday, March 11, 2010 \AM\.\Thu\.

If were to ask you what some Catholic traditionalists and some radical leftists had in common, you might be left scratching your head for a few moments. On most matters you wouldn’t expect them to agree on much of anything. But there’s one issue they do tend to converge upon, and that is their take on American history.

When I read some Catholic trad descriptions of American history and Catholicism’s place in it, I find myself wondering if I’d accidentally picked up and began reading something by Charles Beard or Howard Zinn. I’m not associating these tendencies in order to delegitimize the Catholic trad critique – which contains, as do most critiques which catch on with at least some people, elements of truth. But the trad critique, in its shrillness and its refusal to engage historical facts that may falsify or at least cast reasonable doubt upon its substantive claims, deserves to be set alongside the vulgar leftist critique of American history. And bear in mind, I say this as a Catholic trad myself, albeit one who is more of a romanticist than a true reactionary.

I also say it as someone who once bought into this whole idea. As a young man emerging from a long and involved commitment to Marxism, both academic and political, into Catholicism, a religion I had little to do with since the age of 13, I had sort of stumbled upon this narrative on my own. There was still something romantic and alluring about rejecting “Americanism”, now from a Catholic perspective.

After all, the two critiques often make use of a lot of the same themes – a rejection of individualism, of bourgeois Protestant values, a savage critique of the Enlightenment, invocations of slavery and other manifestations of racism and inequality, and perhaps more specific to the Catholic angle, reminders of Freemasonry and the Illuminati (though to be fair, Mozart was a Freemason too, back in the days when it wasn’t yet forbidden by the Church. I don’t think that’s ever stopped a trad from enjoying his Requiem, but I digress).

Now, given the popularity of this critique, not only among trads, but also among the Catholic left, the “peace and justice” crowd – of course, for much different reasons and to much different ends – one would surely expect to find a solid foundation or at least an implied resonance within Church history, tradition, and teaching.

If you hold that expectation, prepare to be utterly disappointed. Or delighted, as the case may be.

Read the rest of this entry »



Pope Leo and Saint Michael the Archangel

Sunday, January 24, 2010 \AM\.\Sun\.

In 1947 Father Domenico Pechenino related what he had witnessed over six decades before.

“I do not remember the exact year. One morning the great Pope Leo XIII had celebrated a Mass and, as usual, was attending a Mass of thanksgiving. Suddenly, we saw him raise his head and stare at something above the celebrant’s head. He was staring motionlessly, without batting an eye. His expression was one of horror and awe; the colour and look on his face changing rapidly. Something unusual and grave was happening in him.

“Finally, as though coming to his senses, he lightly but firmly tapped his hand and rose to his feet. He headed for his private office. His retinue followed anxiously and solicitously, whispering: ‘Holy Father, are you not feeling well? Do you need anything?’ He answered: ‘Nothing, nothing.’ About half an hour later, he called for the Secretary of the Congregation of Rites and, handing him a sheet of paper, requested that it be printed and sent to all the ordinaries around the world. What was that paper? It was the prayer that we recite with the people at the end of every Mass. It is the plea to Mary and the passionate request to the Prince of the heavenly host, (St. Michael: Saint Michael the Archangel, defend us in battle) beseeching God to send Satan back to hell.”

Cardinal Giovanni Batista Nassalli Rocca di Corneiliano wrote in his Pastoral Letters on Lent“the sentence ‘The evil spirits who wander through the world for the ruin of souls’ has a historical explanation that was many times repeated by his private secretary, Monsignor Rinaldo Angeli. Leo XIII truly saw, in a vision, demonic spirits who were congregating on the Eternal City (Rome). The prayer that he asked all the Church to recite was the fruit of that experience. He would recite that prayer with strong, powerful voice: we heard it many a time in the Vatican Basilica. Leo XIII also personally wrote an exorcism that is included in the Roman Ritual. He recommended that bishops and priests read these exorcisms often in their dioceses and parishes. He himself would recite them often throughout the day.”

The Prayer written by the Pope is of course the famous prayer to Saint Michael:

Sancte Michael Archangele,
defende nos in proelio;
contra nequitiam et insidias diaboli esto praesidium.
Imperet illi Deus, supplices deprecamur:
tuque, Princeps militiae Caelestis,
satanam aliosque spiritus malignos,
qui ad perditionem animarum pervagantur in mundo,
divina virtute in infernum detrude.
Amen. Read the rest of this entry »



The Search For The Historical Jesus: The Gospel According to Whom? (Part I)

Sunday, October 18, 2009 \PM\.\Sun\.

Jesus of Nazareth: Liar, Lunatic, Lord—or Historical Victim?

A student at a Catholic university—if it faithfully abides by Pope Leo XIII’s Aeterni Patris and Cardinal Newman’s The Idea of a University—will constantly be informed that modern philosophy has committed “crimes of reason.” This philosophical shift, a consequence of a movement borne in a period called “the Enlightenment,” has tremendously affected all the other disciplines of academia, particularly the natural and social sciences. This reflects my own experience and how I was educated to think.

Yet this bad philosophy that has pervaded all of academia was largely unexamined in how it affected Christian theology in my academic experience. Certainly, we took notice of its more self-evident effects; the most obvious being the work of dissenting theologians supporting women’s ordination, who didn’t believe in Hell, who argue for the moral legitimacy of artificial contraception, and so forth—in other words, manifestations where the underlying philosophy is clearly not Catholic—but there never was any exhaustive attempt to uncover how “bad philosophy” has infiltrated Christian theology. In many ways, the question was addressed, but only in broad strokes at points where the question at hand was not the focal point. In other words, this question was addressed insofar as it can be by talking about it considering another perspective or point of interest. It was not addressed for me except by a sole professor by the name of Fr. Robert Barringer, to whom I am deeply indebted.

Read the rest of this entry »


Subsidiarity at Work

Monday, September 7, 2009 \PM\.\Mon\.

dilbert subsidiarity

Everyone here at the American Catholic hoped that you all have had a happy Labor Day weekend.

The principle of Subsidiarity states that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently.

Pope Leo XIII developed the principle in his AD 1891 encyclical Rerum Novarum.  The principle was further developed by Pope Pius XI in his AD 1931 encyclial Quadragesimo Anno.

_._

To learn more about Subsidiarity click here.

To read Pope Leo XIII’s encyclical Rerum Novarum click here.

To read Pope Pius XI‘s encyclical Quadragesimo Anno click here.

For more Dilbert funnies click here.


Exclusive Sneak Peek of Caritas in Veritate

Wednesday, July 1, 2009 \AM\.\Wed\.

Caritas in Veritate

[Updates at the bottom of this posting.]

The much anticipated new encyclical that Pope Benedict XVI recently signed, his third, on June 29th titled Caritas in Veritate, or Charity in Truth, will be released soon by Ignatius Press (the English version) on July  6th or 7th of 2009 A.D.  In searching for information regarding this encyclical I found bits and pieces here and there but nothing exhaustive or concise that came close to satisfying my curiosity.  So I’ve gathered all of my information and have presented it the best way possible in this posting.  With tongue in cheek I labeled this preview of Caritas in Veritate as an ‘Exclusive Sneak Peek’*.

Caritas in Veritate will be a social encyclical examining some of the social changes that have occurred since Pope Paul VI’s encyclical Populorum Progressio, particularly globalization.  The encyclical will have Pope Benedict XVI articulating the need to bolster humanism that brings together the social and economic development of humans and to reduce the disproportionate gap between poor and rich.  One other major theme of this encyclical will be that of global justice.

Read the rest of this entry »