Stealing From The Poor

This article originally appeared on The New Theological Movement written by Reginaldus on July 29, 2010 Anno Domini.  Re-posted with permission.

18^th Sunday in Ordinary Time, Luke 12:13-21

The rich man of this Sunday’s Gospel is blessed with a bountiful harvest. Rather than thanking God for this gift, he hoards the grain in his barns – his heart is possessed by his possessions. At the moment of death, the Lord calls him a fool, for he was not rich in what matters to God.

The Fathers of the Church, and St. Thomas Aquinas following them, see in this parable a strong teaching of social justice. Their teachings have in turn been integrated into the Social Doctrine of the Church. Here we will consider St. Thomas’ exposition of the doctrine as well as several important quotations from the Church Fathers.

The common destination of all goods and right to private property

We must first affirm that man has a right to own private property. All men have a natural right to make use of material goods. According to positive human law, men also have a right to private property – this is necessary for the good order of society and the proper care of the goods themselves, it also serves as a means of restraining greed and inciting toward generosity (a man can give alms only if he has some property of his own).

However, it is equally clear in the Church’s Tradition, as expressed by the Fathers of the Church and magisterial teachings, that the right to private property is subordinate to the universal destination of all goods. That is, the right to private property cannot be extended to the point of depriving others of the basic material necessities of life. Every man has the right to the material necessities of life – when he is deprived of these, while another has excess wealth, a grave injustice has occurred.

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Just How Much Is a Just Wage?

Catholic Social Thought has long recognized the right to a “just wage” (sometimes called a “living wage”), which is defined as a wage “sufficient to enable [a man] to support himself, his wife and his children.” CA 8. One common objection to the idea of the just wage is what might be called the calculation problem. Sure, the criticism goes, everyone would agree in the abstract that wages should be sufficient to support oneself and one’s family, but how are we to decide what is sufficient? What, specifically, is the minimum wage that a man may be paid without violating his right to a just wage?

For answers, I went to Father John Ryan’s A Living Wage, which is the classic American text in defense of the right to a just wage. Chapter five of the book, A Concrete Estimate of A Living Wage, tackles the calculation problem head on, and Father Ryan offers a specific estimate of the amount of wages a man must be paid as his due in justice (in what follows all figures appear to assume a five person family of husband, wife, and three children).

In the first edition of A Living Wage (published in 1906), Father Ryan gave $600 a year (or $14,143.39 in 2009 dollars*) as the minimum wage necessary to qualify as a just wage in the United States. Father Ryan opined that this wage was “probably” sufficient in certain parts of the country (such as the South) where the cost of living was lower, and was possibly sufficient elsewhere, though he noted that there were “certainly” parts of the country where it was insufficient.

From Sweat-shop Workers to Business Owners

The Oregonian features an article on how Chinese workers who spent years working in factories for American brands like Nike and Columbia Sportswear have become a major source of business startups and wealth in China’s rural interior.

WUHU, China — Years after activists accused Nike and other Western brands of running Third World sweatshops, the issue has taken a surprising turn.

The path of discovery winds from coastal factory floors far into China’s interior, past women knee-deep in streams pounding laundry. It continues down a dusty village lane to a startling sight: arrays of gleaming three-story houses with balconies, balustrades and even Greek columns rising from rice paddies.

It turns out that factory workers — not the activists labeled “preachy” by one expert, and not the Nike executives so wounded by criticism — get the last laugh. Villagers who “went out,” as Chinese say, for what critics described as dead-end manufacturing jobs are sending money back and returning with savings, building houses and starting businesses.

Workers who stitched shoes for Nike Inc. and apparel for Columbia Sportswear Co., both based near Beaverton, are fueling a wave of prosperity in rural China. The boom has a solid feel, with villagers paying cash for houses.

“No one would take out a mortgage to build a house,” said Wang Jianguo, 37, who returned after a factory injury in a distant province to the area near Wuhu, west of Shanghai. “You wouldn’t feel secure living in a house you didn’t own.”

The Dominican Sisters On The Oprah Winfrey Show

The Dominican Sisters of Mary, Mother of the Eucharist is based in Ann Arbor, Michigan.  They are a new order that arose from Pope John Paul II’s call for a new evangelization.  They are devout and orthodox in our Catholic faith which explains why the average age of a nun is 26 and they are already turning back inquiries since they are packed to capacity in their new convent.

They recently made an appearance on the Oprah Winfrey Show this past Tuesday, February 9.  I’ve only seen some of the show online and my assumptions were validated.  That being they were knowledgeable about our faith, energetically orthodox, and calm in their disposition.

I strongly advice you to watch all four videos that I have been able to track down of the entire show.  Some of the videos have a few seconds where the digital relay distorts the picture, but the sound is not disturbed.

Part I:  I love hearing the sisters talk about their faith unapologetically, ie, you hear “God called me”, “I am married to Jesus Christ”, etc, etc.  Simply beautiful!

USCCB Scandal Deepens, U.S. Bishops Remain Silent

[Update at the bottom of this post]

The scandal that has engulfed the U.S. Conference of Catholic Bishops (USCCB) shows no sign in abating.

Today we learn even more incriminating facts that continue to tarnish the image of the USCCB.

In the latest RealCatholicTV.com program Michael Voris explains the deep entanglement of Democratic Party and anti-Catholic operatives that hold high positions within the USCCB.

Pray for those in Haiti

A 7.0 earthquake rocked Port-au-Prince in Haiti earlier today.

Haiti is a desperately poor nation at the best of times. Weaker and older structures will mean even worse damage and loss of life, and in a nation where hunger is routine the disaster will only worsen the situation.

If you have the ability to provide monetary help, Food For The Poor has a Haiti earthquake donation page.

Poverty: Separating Morality from Politics

As you can clearly see, I have been bitten by the writing bug. This will be my last post for a little while, so I wanted to make it a good one. Starting Monday my contributions to the discussion will be sporadic at best for at least a week.

Consider it yet another fulfillment of my promise to certain commentators here to get back to economic issues so we can continue our disagreements after so much agreement on life issues and the liturgy 🙂