On Endorsements, Subsidiarity, and Prudential Questions

I would like to join Michael Denton in his critique of Catholic Vote’s endorsements (here and here). For the record, I am still technically a guest blogger for Catholic Vote, although I rarely find the time to blog there these days (the life of a Theology grad student isn’t always conducive to the 24-hour news cycle). I also would like to state that I very much support the work of Catholic Vote and I have the utmost respect for Thomas Peters and Josh Mercer (CV’s Communications Director). I have not had the pleasure of meeting Mr. Burch, but I am sure we would get along quite well.

First, I agree with Mr. Denton’s critique of Catholic Vote’s endorsement criteria, but I also think their very practice of making endorsements hurts their overall credibility. By engaging in elections they sully the wonderfully non-partisan creditability they gained via their Life: Imagine the Potential Campaign. What attracted me to their mission initially is their advancement of Catholic beliefs in the public square in a way that was educational rather than political. Perhaps, my fears will be proven wrong (I hope they are). Kudos to CV though for endorsing a Democrat, at a time when endorsing Democrats is almost an anathema in the social conservative world this is downright courageous.

Secondly, as a theologian-in-training, I feel I need to speak out against two common misunderstandings of Catholic Social Teaching, which Catholic Vote and countless others seem to be making. Before I go into this, I would like to say that I am trying to “think with the Church” on this. I ask that anyone responding to this post, likewise, try to think with the Church and not impose your political biases onto our attempt to better understand the teachings of the Church.

Failure: Vox Nova Takes on Conservatism

I wasn’t going to do this, but now I am. A contributor (Morning’s Minion) to a certain blog (Vox Nova),  whose views on gun control I previously challenged, took it upon himself to let it all out about “conservatism” – partially, I believe, in response to our exchange.  The same themes are there at least, though he does go on (and on) about slavish right-wing support for Israel, an issue on which I am not so enthusiastic. I’ve also made my opposition to America’s interventionist foreign policy known.  In doing so I respectfully digress from many of my co-bloggers at The American Catholic.

But there are a number of very broad points made by Morning Minions that are more or less directed at me, and my co-bloggers, and of course conservatives and libertarians in general, and I will answer them here.

U.S. Involvement in The Great Game Realpolitiks in Gaza

With the news of Israel’s blockade of Gaza still hot all around the world because of the Israeli attack on the activist boats- I think it is important to look back and assess how we have got to this point of chaos, confusion and rage.

Why Aren’t There More Worker Co-Ops?

Despite their obvious potential advantages, employee owned businesses tend to be rare. In 2004, there were an estimated 300 worker owned cooperatives in the United States. If that sounds impressive, consider that in 2001, there were over 18.3 million nonfarm proprietorships in the U.S. Nor is the situation much different overseas. The Mondragon Cooperative Corporation is typically cited as an example of a successful worker cooperative, and it is indeed quite successful . . . for a co-op. Compared to other types of businesses, however, Mondragon performs well, but not stellar. It is the seventh largest corporation in Spain, and despite being a conglomeration of more than a 100 different companies, it accounts for less than 4% of the GDP of the Basque region of Spain where it is located. When one considers that Mondragon is in all likelihood the most successful worker cooperative on the planet, the idea that the co-op’s success proves the viability of worker cooperatives generally begins to seem doubtful.

There’s nothing legally preventing people from choosing to start a workers-owned cooperative rather than some other form of business, and in fact cooperatives receive more favorable tax treatment than do standard business corporations. Why then, aren’t they more common? The question has actually inspired a fair amount of research, which has identified at least four obstacles to the success of worker owned businesses.

Edward Feser on Stupak, the USCCB and Subsidiarity

Pertinent to recent discussions of Stupak and the role of the USCCB in advancing the health care bill, Edward Feser offers his reflections on Bart Stupak, the USCCB and the Catholic principle of subsidiarity:

… before the health care bill vote, the USCCB urged Congress either to alter the bill to prevent federal funding of abortion or to vote the bill down. (The USCCB also objected to the bill’s failure to extend coverage to illegal immigrants.) But the letter in which this request was made also emphasized that “for decades, the United States Catholic bishops have supported universal health care,” that “the Catholic Church teaches that health care is a basic human right, essential for human life and dignity,” and that it is only “with deep regret” that the bishops must oppose passage of the bill “unless these fundamental flaws are remedied” (emphasis added).

Needless to say, the impression these words leave the reader with – whether the bishops intended this or not – is that, were abortion (and coverage of illegal immigrants) not at issue, the moral teaching of the Catholic Church would require the passage of the health care bill in question, or something like it. In fact the teaching of the Church requires no such thing. Indeed, I would argue (see below) that while the Church’s teaching does not rule out in principle a significant federal role in providing health care, a bill like the one that has just passed would be very hard to justify in light of Catholic doctrine, even aside from the abortion question. Nevertheless, as I say, the bishops’ language would surely leave the average reader with the opposite impression. And as the bishops themselves remind us, they have “supported universal health care” for “decades,” in statements that also would leave the unwary average reader with the impression that Catholic moral teaching strictly requires as a matter of justice the passage some sort of federal health care legislation. On the day Obama signed the bill into law, Cardinal Francis George, a bishop with a reputation for orthodoxy, urged vigilance on the matter of abortion while declaring that “we applaud the effort to expand health care to all.”

Read the rest!

The Long Reach of Obamacare

The entire country, including and especially the blogosphere, is ablaze with commentary, debate, and verbal warfare over the merits and potential consequences of Obamacare’s passage into law on Tuesday. Among us Catholics debate has been particularly intense, since the American Church played a key role in opposing Obamacare due to its anti-life provisions, though I can’t say that I agree at all with the bishops when they suggest that the bill was otherwise acceptable.

I opposed, and continue to oppose Obamacare for many reasons, abortion funding being only one of them. Indeed, while the absence of the Hyde language from the bill is certainly troubling, the truth is that Catholic taxpayers have been funding “medically necessary” or “exceptional” abortions at the state level through Medicaid for decades – abortions which are still offenses against life according to the teaching of the Church. Some Catholics have also been doing so through their participation in private health care plans that cover abortion. In modern America, we may as well forget about any kind of meaningful “conscience protection.”

It occurs to me that there are – among several others – two major problems that I have not seen adequate coverage of in the news that will result from Obamacare, though I admit, I can’t read everything, so if someone can direct me to analysis of these issues, I would be grateful.

Principle of Subsidiarity Violated by ObamaCare

Rerum Novarum by Pope Leo XIII

The U.S. Conference of Catholic Bishops made a determined effort for universal health coverage, without abortion, in the run-up to the vote on ObamaCare.  In the end, due to the abortion language in this bill, they condemned it in its entirety.

Now I believe that our bishops had the best intentions of wanting universal health coverage, but this violates the principle of subsidiarity.

The Principle of Subsidiarity is the handling of affairs by small-scale, bottommost, or minutest government.

In 1891 Pope Leo XIII wrote an encyclical, Rerum Novarum, which said that government should undertake only those initiatives which exceed the capacity of individuals or private groups acting independently. Functions of government, business, and other secular activities should be as local as possible. If a complex function is carried out at a local level just as effectively as on the national level, the local level should be the one to carry out the specified function.

Private insurance agencies cover over 84% of all Americans, with an overwhelming 93% saying they are satisfied with their coverage.

And those that are uninsured, can get readily available treatment for a serious illness.  Including illegal aliens.

So why the bishops haste and aggressive posturing in pushing for something everybody already has and are satisfied with?