Incoming Florida State Senate Leader Mike Haridopolos needs to step it up when it comes to explaining and educating the public on why Abortion is such a huge issue, and should be made a top priority in Florida and the rest of America.
On my personal blog, I discuss a disturbing video I saw on YouTube of a pro-choice “reporter” confronting pro-life protesters with some rather simple questions.
The King’s Men is an organization for Men to (re)discover what it means to be a man, a real man, a Catholic man as well as a manly Catholic.
As men we lead and protect the family.
We need to be active in the life of the Church.
We need to learn more about our Catholic faith and much, much more.
In today’s society and culture the role of men have been degraded, feminized, or ridiculed. Our roles as men have been degraded to eliminate ‘gender bias’ by militant secularist humanists. We have been feminized to the point of denying our natural gifts of being a leader, provider, and protector. And we have been ridiculed by being attacked as misogynists.
This has taken such a toll on our role as men, we have forgotten what it means to be a husband, father, and a leader in the Church.
Part 1 of 4:
One of the many things that makes Louisiana the greatest state in the Union is that due to its high population of Catholics it is the most pro-life state on the issue of abortion. This allows Louisiana to develop and pass pro-life laws that legislators in other states can adopt.
The latest laws are no exception, though perhaps they are too late. You may remember how in the healthcare debate, Catholics promoting the bill often pointed out that insurance often covers abortion and that the federal bill was doing little to expand coverage for abortion over the current private insurance system. Some in that camp obviously believed that the Republicans were too wedded to big business/insurance to actually change that.
I was glad they pointed this out, as it exposed a situation which I believed pro-lifers would soon rectify. Indeed, Louisiana is very close to doing just that:
House Bill 1247 by Rep. Frank Hoffman, R-West Monroe, would bar private insurers from covering “elective” abortions, including by women who are victims of rape or incest. The only exception would be for abortion procedures performed to save the life of the pregnant woman
Sen. Gerald Long, R-Natchitoches, who handled Hoffman’s bill, said it was filed in response to the health-care overhaul bill approved earlier this year by Congress, which gives states the right to “opt out” of covering elective abortions. He said the legislation is meant to affirm Louisiana’s long-standing opposition to abortion.Hoffman’s bill, which passed 28-3, must go back to the House for agreement with changes made by the Senate before it can go to Gov. Bobby Jindal‘s desk.
Hopefully more pro-life states will follow Louisiana’s lead.
But it does clearly show the problems with the positions adopted by Catholics who promoted Obamacare. They gave up on the pro-life movement’s ability to actually change things. While sometimes the GOP does justly cause pro-lifers to be close to despair, Louisiana shows that sometimes real pro-life change can come if only we work for it.
In recent months, primarily due to the health care debate, much attention has been given to the contentious issue of public funding of abortion. Though it is true that the status quo, for the most part, has been not to directly subsidize abortion, Americans have been both directly and indirectly subsidizing abortion in a number of ways virtually since its legalization in 1973. Read the rest of this entry »
Hattip to my friend Jay Anderson at Pro Ecclesia. Archbishop Charles Chaput minces no words in condemning the role certain “Catholic” groups played in the passage of ObamaCare. My emphasis added to portions of his column:
As current federal health-care legislation moves forward toward law, we need to draw several lessons from events of the last weeks and months:
First, the bill passed by the House on March 21 is a failure of decent lawmaking. It has not been “fixed.” It remains unethical and defective on all of the issues pressed by the U.S. bishops and prolife groups for the past seven months.
Second, the Executive Order promised by the White House to ban the use of federal funds for abortion does not solve the many problems with the bill, which is why the bishops did not — and still do not – see it as a real solution. Executive Orders can be rescinded or reinterpreted at any time. Some current congressional leaders have already shown a pattern of evasion, ill will and obstinacy on the moral issues involved in this legislation, and the track record of the White House in keeping its promises regarding abortion-related issues does not inspire confidence. The fact that congressional leaders granted this one modest and inadequate concession only at the last moment, and only to force the passage of this deeply flawed bill, should give no one comfort.
Third, the combination of pressure and disinformation used to break the prolife witness on this bill among Democratic members of Congress – despite the strong resistance to this legislation that continues among American voters – should put an end to any talk by Washington leaders about serving the common good or seeking common ground. Words need actions to give them flesh. At many points over the past seven months, congressional leaders could have resolved the serious moral issues inherent in this legislation. They did not. No shower of reassuring words now can wash away that fact.
Fourth, self-described “Catholic” groups have done a serious disservice to justice, to the Church, and to the ethical needs of the American people by undercutting the leadership and witness of their own bishops. For groups like Catholics United, this is unsurprising. In their effect, if not in formal intent, such groups exist to advance the interests of a particular political spectrum. Nor is it newsworthy from an organization like Network, which – whatever the nature of its good work — has rarely shown much enthusiasm for a definition of “social justice” that includes the rights of the unborn child.
But the actions of the Catholic Health Association (CHA) in providing a deliberate public counter-message to the bishops were both surprising and profoundly disappointing; and also genuinely damaging. In the crucial final days of debate on health-care legislation, CHA lobbyists worked directly against the efforts of the American bishops in their approach to members of Congress. The bad law we now likely face, we owe in part to the efforts of the Catholic Health Association and similar “Catholic” organizations.
Here in Colorado, many thousands of ordinary, faithful Catholics, from both political parties, have worked hard over the past seven months to advance sensible, legitimate health-care reform; the kind that serves the poor and protects the rights of the unborn child, and immigrants, and the freedom of conscience rights of health-care professionals and institutions. If that effort seems to have failed, faithful Catholics don’t bear the blame. That responsibility lies elsewhere. I’m grateful to everyone in the archdiocese who has worked so hard on this issue out of love for God’s people and fidelity to their Catholic faith. Come good or bad, that kind of effort is never wasted.
A final letter from the USCCB to each member of the House against the Senate version of ObamaCare. The letter is signed by Daniel Cardinal DiNardo, chairman of the USCCB’s committee on pro-life activities, Bishop William Murray, chairman of the USCCB’s committee on domestic justice and human development and Bishop John Wester, chairman of the USCCB’s committe on migration.
For decades, the United States Catholic bishops have supported universal health care. The Catholic Church teaches that health care is a basic human right, essential for human life and dignity. Our community of faith provides health care to millions, purchases health care for tens of thousands and addresses the failings of our health care system in our parishes, emergency rooms and shelters. This is why we as bishops continue to insist that health care reform which truly protects the life, dignity, consciences and health of all is a moral imperative and urgent national priority.
We are convinced that the Senate legislation now presented to the House of Representatives on a “take it or leave it” basis sadly fails this test and ought to be opposed. Why do we take this position, when we have a long record of support for health care reform? Our fundamental objections can be summarized in two points:
Health care reform must protect life and conscience, not threaten them. The Senate bill extends abortion coverage, allows federal funds to pay for elective abortions (for example, through a new appropriation for services at Community Health Centers that bypasses the Hyde amendment), and denies adequate conscience protection to individuals and institutions. Needed health care reform must keep in place the longstanding and widely supported federal policy that neither elective abortion nor plans which include elective abortion can be paid for with federal funds. Simply put, health care reform ought to continue to apply both parts of the Hyde amendment, no more and no less. The House adopted this policy by a large bipartisan majority, establishing the same protections that govern Medicaid, SCHIP, the Federal Employee Health Benefits Program and other federal health programs.
Despite claims to the contrary, the status quo prohibits the federal government from funding or facilitating plans that include elective abortion. The Senate bill clearly violates this prohibition by providing subsidies to purchase such plans. The House bill provided that no one has to pay for other people’s abortions, while this Senate bill does not. While the Senate provides for one plan without abortion coverage in each exchange, those who select another plan in an exchange to better meet the special needs of their families will be required to pay a separate mandatory abortion fee into a fund exclusively for abortions. This new federal requirement is a far more direct imposition on the consciences of those who do not wish to pay for the destruction of unborn human life than anything currently in federal law.
It is not those who require that the Hyde Amendment be fully applied who are obstructing reform, since this is the law of the land and the will of the American people. Rather, those who insist on expanding federal participation in abortion, require people to pay for other people’s abortions, and refuse to incorporate essential conscience protections (both within and beyond the abortion context) are threatening genuine reform. With conscience protection as with abortion funding, our goal is simply to preserve the status quo.