While reading a great post on gluttony, I came across the above video.
One of the priests at our parish spoke about the pedophile scandals and how we should confess our sins (and he said it like that – sounding like it implied we should as a group ask for forgiveness as Catholics for these terrible crimes) and seek forgiveness for allowing this to happen. Even though I think that these are horrible, awful, abominable events, and pray for both those who have been damaged by these sins, and as difficult as it is, those people who committed these sins, don’t exactly feel responsible for doing this myself so am having a hard time wrapping my head around repentance for the sins of others. I have sinned in a multitude of other ways but do I need to carry the burden of other people’s sins as well? Do I need to ask forgiveness for this myself? Are we supposed to ask forgiveness as Catholics even though we individually didn’t have anything to do with it?
Mark’s reply is worth reading in its entirety, but I think the key passage is: Read the rest of this entry »
As part of the ongoing discussion about sin, free will and structures of sin, I’d like to take the risk of tossing out a question which has fascinated me for some years. After all, I don’t think I’ve been called a heretic in a good thirty minutes, so I might as well be adventurous.
Question: Does free will mean that it is possible for someone to be sinless throughout his life?
It seems to me that the answer is that in a certain theoretical sense: Yes. But in any practical or probable sense: Absolutely no.
Free will means that in any given moral situation, we are capable of doing the right thing. We could choose rightly, or wrongly. However, in practical reality, we are often far more disposed to do wrong than to do right. We are also often unclear or deceived as to what the right thing to do is. And we are faced with moral choices constantly, many of which we react to instinctually, without really thinking. (And in this regard, our fallen instincts are often selfish and otherwise sinful.)
So it seems to me that while theoretically in every single moral choice situation it is possible for a person to do the right thing — from a point of view of probability it is so improbably as to be virtually indistinguishable from impossible for someone to actually remain sinless through his own will.
One hears, at times, frustration expressed that too many Catholics think only in terms of “personal morality” or “personal piety” and that insufficient attention is paid to social or political sin. Certainly, the results of an average Catholic’s examination of conscience might seem paltry on the stage of political activism. How can people worry about paltry wrongs such as, “I lied,” “I took the Lord’s name in vain,” or “I indulged in lustful thoughts,” when there are third world workers being cheated out of their just wages, the environment being destroyed, racism being perpetuated, nuclear weapons being built and imperialist wars being fought? Isn’t it time that we stopped obsessing over these small issues of lying and swearing and sex in order to concentrate on the massive, societal evils that afflict our country and our planet?
This line of thinking strikes me as, in the end, an approach no less dangerous than that of the Pharisee who was so notoriously contrasted with the publican. Why? Because while there are unquestionably social evils that afflict us at a wider level (though there is certainly room for debate as to the precise nature and cause of social evils, I don’t think there’s any question that such things do exist) morality must, in the end, be examined at the level of individual actions. And for us, that means our actions. Societies do not perform sins, people do. While it may make sense to talk about some pervasive evil such as racism as being a “social sin”, racism does not in fact consists of “society” being racist but rather of a number of individual people within a society behaving in a racist fashion. If workers are being treated badly or paid unjust wages, it is not because society does this, but because a certain number of individual people choose to commit those acts.