O’Donnell and Disingenuous Politics

Some of us here at TAC enjoy having a little fun at the expense of politicians who make outrageous gaffes. I, myself, certainly enjoy indulging occasionally in a YouTube compilation of a particular politician’s vocal miscues. With the likes of Dan Quayle, George W. Bush, and Sarah Palin headlining the political laughfest, the GOP seems particularly apt at keeping the gaffes flowing. Of course, we cannot forget the Democrats’ own gaffe-machine, Joe Biden, who, unlike the aforementioned three, only seems to make the news because of a gaffe. Sometimes these gaffes are the result of “gotcha” journalism. Sometimes they are the result of blanking under pressure. Sometimes they are jokes gone wrong. Other times, they really point to a politician’s ignorance on an issue or topic. I don’t think a politician’s proclivity to make gaffes itself necessarily indicates that a politician is unqualified for or unworthy of a given office, though such a proclivity accompanied by other possibly worrisome characteristics in a politician (e.g., having a robust rap sheet, being a fan of light beer) may be sufficient to render him or her unsuitable for certain offices.

I want to focus on that subset of gaffes that showcase a politician’s or political candidate’s ignorance on an issue or topic. And let me demarcate a subset of that subset: the gaffes that are more than just gaffes–the gaffes that call into question the genuineness of the one who utters them. Such gaffes were on full display during a debate this morning between two of Delaware’s senatorial candidates, Christine O’Donnell and Chris Coons. At Widener Law School in front of an audience partly composed of university students and law professors, O’Donnell’s made multiple gaffes when discussing the contents of the Constitution. These gaffes were not of the Quayle/Palin varietal, however, for they raise serious questions about her honesty and intentions in running for the U.S. Senate, as well as about her understanding of her own platform.

Is Tea Party Idealism Social Darwinism?

Former Bush speechwriter, Mike Gerson, and David Brooks have been working to show why the Tea Party is at odds with some key aspects of conservatism, as Gerson comments, “It is at odds with Abraham Lincoln’s inclusive tone and his conviction that government policies could empower individuals. It is inconsistent with religious teaching on government’s responsibility to seek the common good and to care for the weak. It does not reflect a Burkean suspicion of radical social change.”

My suspicion of the Tea Party stems from the fact that I grew up on conservative thinkers like Edmund Burke, Russell Kirk, and Irving Babbitt. As a Catholic, the nativist rhetoric of the Tea Party echoes back to a time when a time that many believed you couldn’t be Catholic and American, just like today many think you can’t be Muslim and American. What we see reflected in the Tea Party is an ethnocentrism that chooses to selfishly horde the American dream.

In his column (linked to above), Gerson has raised some key questions about problematic Tea Party thinking: 1. They tend to think anything not written in the Constitution is unconstitutional, especially government programs like Medicare and Social Security. 2. As I mentioned above, they have a nasty nativist streak when it comes to immigration. 3. The have a problematic approach to the 2nd Amendment.

How to Distinguish the Constitution From Toilet Paper

Andrew Klavan explains the difference between the Constitution and toilet paper.

A Nation of Immigrants

Recently there has been a fair amount of discussion over whether the U.S. should continue to grant “birthright citizenship” to the children of illegal immigrants born in the United States. The Fourteenth Amendment has long been held to require the granting of such citizenship, and last month Senator Lindsey Graham proposed a Constitutional Amendment to change that fact.

The issue has led to a few topsy-turvy political conclusions. Here, for example is Mark Krikorian (author of The New Case Against Immigration: Legal and Illegal) arguing that ending birthright citizenship would be a bad idea:

I don’t like illegals having U.S.-citizen kids any more than anyone else, but there’s no evidence suggesting that this “drop and leave” stuff is true — anything’s possible, I suppose, but it’s just an assertion at this point. My own sense is that most illegal alien women who have kids here (accounting for nearly 10 percent of all children born in the U.S. each year) didn’t come for that purpose; they came for jobs or to join relatives, and one thing led to another, birds-and-bees style, and they had kids. There are no doubt some people who dash across the border illegally to have kids, but they just can’t amount to a large share of the problem. Nor does the problem of “birth tourism” require a change in the Constitution — we just need to permit (and require) our consular officers to reject visa applications from pregnant women, inviting them to re-apply once they’ve given birth in their own countries.

And here is open-borders advocate Will Wilkinson arguing that ending birthright citizenship could paradoxically make Americans more open to immigrants:

Joseph Galambos and Intellectual Property

A few years back I read a fascinating book on the history of libertarianism in America called Radicals for Capitalism. Of the many colorful characters in the book, one of my favorites was Joseph Galambos, an astrophysicist-turned-libertarian-guru who took a very stringent view of intellectual property rights. Galambos’ students were forbidden even to mention or paraphrase his ideas with anyone who hadn’t paid for his lecture course (which may help explain why you’ve never heard of him before). One libertarian in the book gives the following humorous account of how a conversation with a Galambosian might go:

“There are five legitimate functions of government,” said the Galambosian.
“No kidding. What are they?”
“I am not at liberty to say. The theory was originated by Andy Galambos and it is his primary property.”
“If the rest of us were free to discuss his ideas,” said the Galambosian, “there is no question in my mind that Galambosianism would spread throughout the whole world like wildfire.”

Wikipedia reports that:

Since his father’s name was Joseph Andrew Galambos, Galambos changed his name from Joseph Andrew Galambos, Jr., to Andrew Joseph Galambos, so that he wouldn’t infringe on his father’s property right in the name Joseph Andrew Galambos.

Galambos also dropped a nickel into a fund box every time he said the word “Liberty,” as a royalty to the descendants of Thomas Paine, who invented the term.

Not to put too fine a point on it, but Galambos was kind of nuts. Yet his views are little more than the logical workings out of the idea that intellectual property is a matter of moral right.

Criminalizing Kindness: Will the Real Hobbesians Please Stand Up?

I read a lot of bad news every day, but this really tears it. A 78 year-old man named Rosco O’Neil has been charged with operating an illegal taxi service, has had his car impounded and a $2000 fine imposed upon him for offering to give a woman a ride home from a grocery store. The woman, you see, was an undercover police officer, part of a sting operation to rid society of the menace of cheap transportation for people who need it the most. Aside from the fact that this was a case of blatant entrapment, since O’Neil hadn’t even mentioned money and told the woman upon her inquiry that she could give him whatever she liked, this is also a case of the inhumanity that statism breeds.

The Crisis at Which We Are Arrived

President Obama seems to carry the world view that of an elite academic, that all the problems this nation faces can be solved with government intervention through high taxes and and legislation that enacts social engineering of a society of independence to that of dependence.

Or as the average layman would say, President Obama is a socialist, plain and simple.

I understand the subtleties of his liberal leanings and his good intentions, but the path to Hell is often made with good intentions.  With the failed Communist experiment in Russia in 1988 and the current economic collapse of Greece with Spain and Portugal on the horizon to experience the same, I don’t see how more spending with money we don’t have for welfare programs that we don’t need will solve our economic woes.