It is a cliche in academia that the disputes are vicious because the stakes are small. I think this is a useful saying to keep in mind for bloggers as well.
Intelligent design came up in a classroom discussion the other day, and it occurred to me that I have never gotten around to reading much about it. My uneducated impression is that it is a sort of plug-in-God approach to explaining any current limitations in evolutionary theory. I find this unappealing at first glance, but I should probably remedy my ignorance before passing judgment.
When one reads 19th century British literature, one of the constant sources of tension is as to who is “a gentleman”. As used in this context, it was a term that applied not merely to manners and honor, but to economic status. A gentleman was not “in trade”. He did not have “a job”. He might own estates which he oversaw, though if he actively worked them his case became much weaker (“gentleman farmer” was more often a term of dismissal as approbation.) He might be a clergyman or a doctor (but not a surgeon — cutting flesh and sawing bone was not manual for a “gentleman.) He might be a military officer. But generally to be a “gentleman” one was expected to live off one’s investments and devote one’s time to either society or unpaid accomplishments. Many accomplishments in fields ranging from literature to philosophy to economics to science during the time period were the work of “gentlemen” who pursued these fields as “hobbies”.
I don’t think this was necessarily a good or healthy attitude towards work, but it’s interesting to me that in the modern US we have nearly diametrically opposed social/economic prejudices. The idle rich could not be more scorned, and it is the object of everyone to claim membership in the “middle class” and ideally to claim “working class roots” as well.
From Amy Welborn (presently in Rome) tells us How to get a bunch of Americans to start tearing up, immediately?:
Start playing America the Beautiful as your closing song at a Thanksgiving day Mass at an American-centered parish in a foreign country. Even if it’s Italy, and even if it’s a beautiful Roman day outside. Halfway through the first verse, I looked around, and saw six people wiping their eyes….
It was Thanksgiving Day Mass at Santa Susanna, the American parish in Rome, run by the Paulists. I got there about halfway through, so I didn’t hear Cardinal Foley’s homily. But I did meet him as he juggled coffee and a muffin, and also had the great honor of meeting Ambassador Mary Ann Glendon, who was there in attendance, and read President Bush’s Thanksgiving Day proclamation after Mass.
Zenit News Service relays Thanksgiving Address of Cardinal Foley, grand master of the Equestrian Order of the Holy Sepulcher of Jerusalem, at the Santa Susanna Church in Rome: Read the rest of this entry »
Many on the political left wish to emulate the social welfare state model of most of western Europe.
Courtesy of the Hedgehog blog. Some people take their football a wee bit too seriously.
A temptation lurks here, however, that has recurred historically. If you don’t believe – and strongly at that – in a God Who transcends and needs to save the world, you will be strongly tempted to believe in some lesser god substitute. A nation is a perpetually plausible alternative because it participates in divine attributes. Authority over other men and, at times, power over life and death, are not just another set of practical arrangements within a commercial republic. The mysterious ways that a regime and its laws and lands, peoples and history, grow into a living human society, though by no means divine, reflect something at work in history beyond us. For that very reason, if Christianity does not remain faithful to itself, it can quickly be absorbed into a kind of divinized politics. This is true whether you believe in Americanism as a religion or in some anti-American liberation theology.
Among the things it is good for a Catholic to remember today, because they anchor us in a reality outside the quite proper human fellowship we will be celebrating, is the Eucharist, which means, literally in Greek, giving thanks. St. Paul says “give thanks (eucharisteite) always” (1 Thess 5:13) and reports that Jesus Himself even “on the night he was betrayed” gave thanks. (1 Corinthians 11:23). Catholics can bring to the American mix precisely this sense of a gratitude that extends beyond the good things of life as most people understand good, to something much greater, even in the midst of immediate evils, something that exists on an entirely different plane than the greatest regimes, however much we are grateful for them in our human way.
Getting Thanksgiving Right, by Robert Royal.
The Catholic Thing November 27. 2008.
May all of our readers have a Happy Thanksgiving! As we thank God before eating mass quantities of turkey, cranberries, mashed potatoes, et al, perhaps one blessing we might praise the Almighty for is the skill and courage of a lot of men and women, many not too far out of their teens, who spend their Thanksgivings far from home and family so that we may live in peace and freedom.
Actually this proposed bailout makes more sense to me than the ones which have been approved.
M.Z. over at Vox Nova has a post up entitled “No you can’t wash your hands” about voting for flawed candidates. He makes a fair point insofar as both parties support policies that are in tension, if not contradiction, with Catholic Social Teaching. Voting is basically a binary choice in American politics, and in many cases voting for either candidate constitutes material cooperation with evil. However, his description of the choice facing Catholics this past election was very puzzling. Here it is:
One hundred and ninety-nine years ago today our nation observed its first Thanksgiving under the Constitution.
The Father of Our Country’s Thanksgiving Proclamation:
Objection 1: It seems that the country is moving to the left. In the recent election, the Democratic party picked up seats in both houses of Congress and won the Presidency.
Objection 2: A disproportionate number of younger voters voted for the Democratic party in the recent election.
Objection 3: The polling on social issues such as same-sex marriage has moved dramatically leftward over the past thirty years.
Objection 4: The recent bailouts will result in expanded government intervention in the economy.
On the contrary,
Everyone seems to have their own idea of what it is that the GOP lacks these days. Kathleen Parker seems to think that the big problem is its lack of a columnist with the prose style, intellectual rigor and cultural sensibilities of a Maureen Dowd — and in her most recent Washington Post column she tries to fill that void. [HT: Cranky Conservative]
As Republicans sort out the reasons for their defeat, they likely will overlook or dismiss the gorilla in the pulpit.
Three little letters, great big problem: G-O-D.
I’m bathing in holy water as I type.
To be more specific, the evangelical, right-wing, oogedy-boogedy branch of the GOP is what ails the erstwhile conservative party and will continue to afflict and marginalize its constituents if reckoning doesn’t soon cometh.
Simply put: Armband religion is killing the Republican Party. And, the truth — as long as we’re setting ourselves free — is that if one were to eavesdrop on private conversations among the party intelligentsia, one would hear precisely that.
A lone individual with a sign protesting the second collection for the Catholic Campaign for Human Development sets Vox Nova‘s Morning’s Minion on a tirade against Fr. Neuhaus and evangelicals:
After a moment of confusion, it suddenly dawned on me what this was about. And then I became rather angry. Yes, it was just one “whack-job”, but I was still angry. And then I thought of Fr. Richard John Neuhaus’s partially-successful attempt to align Catholics with the emergent right-wing evangelical movement, and realized that it had come to this. Catholics, including Neuhaus, were lambasting an anti-poverty program because it simply did not fit with the the ideological talking points of the hour.
As Fr. Neuhaus points out, “Ten years ago, CCHD was exposed as using the Catholic Church as a milk cow to fund organizations that frequently were actively working against the Church’s mission, especially in their support of pro-abortion activities and politicians.”
Pointing to the CCHD’s stated principles, including that it “will not consider organizations which promote or support abortion, euthanasia, the death penalty, or any other affront to human life and dignity,” Morning’s Minion dismisses Neuhaus’ concerns:
This is important as many of the critics (including Neuhaus) claim it is funding pro-abortion activities. (Yet again, the mis-use of the abortion agenda as a Trojan horse to further a distinctly less noble cause– will this ever end?)
Unfortunately, Neuhaus’ claim is true — CCHD has a disappointing history of, contrary to its stated principles, providing extensive funding for questionable political groups with agendas morally at odds with Catholic teaching.
When I consider the malaise that has spread across our nation, I ponder where it has come from. Is it a matter of a historical discomfort, so that it has always been present and is simply more noticeable now, or is it a more recent phenomenon? Part of me wants to simply assert that in the past, we were too busy worrying about survival to really bother with such concerns, and that nowadays we have so much luxury time that we can actually sit back a think about things are.
Our oldest ally is France, the nation that proved vital in our War for Independence. I sometimes share the annoyance felt by many Americans towards France.
Goodness knows, there are lots of ways that liberals and conservatives manage to annoy each other. Still, one that has struck me recently is an odd sort of bragging rights.
One of the main divisions between these groups at this point in time is over how the less vulnerable in society are best provided with care. The liberal view is generally that comprehensive government programs should be set up to assure that everyone in society has a certain basic level of food, income, medical care, housing, babysitting, rice pudding, etc. The conservative view is generally that guaranteed government handouts create dependency and hurt people in the long run, and that short term help for those in trouble is generally better provided by family, church or private charity.
The problem comes when members of these two groups get together and start arguing about how to help others.
On December 10th — the 60th anniversary of the Universal Declaration of Human Rights, adopted and proclaimed by the UN General Assembly resolution 217 A (III) of 10 December 1948 — pro-abortion groups will present petitions asking the United Nation’s General Assembly to make abortion a universally recognized human right.
The Catholic Family and Human Rights Institute created an alternate petition drive that calls for government to interpret the Universal Declaration of Human Rights as protecting human life from the moment of conception to natural death.
My wife was going through the mail yesterday and noticed that the contract terms for two of our credit cards were changing.
Tito and Donald have instituted a worthy tradition of posting music on the weekends here at American Catholic, and so as the weekend winds to a close I thought I would attempt by own contribution to the genre, though with a characteristically analytical slant.
I’m not sure how it is that one can say that a piece of music “sounds like” a particular country. And yet some pieces of music very clearly have a regional tone. For instance, Vaughan Williams orchestral music simply sounds like English countryside.
While I don’t think I could describe what it is that makes something sound American, the following are some of the most American-sounding pieces of music that I know of.
Jerome Moross received an Oscar nomination for the score he wrote for Big Country, the outstanding 1958 western staring Gregory Peck, Charleton Heston and Burl Ives.
The movie itself is very much worth watching, and the score is one of my favorite movie scores. This video illustrates the main theme with scenes from the movie.