I was somewhat fascinated the other day, when participating in a discussion of school vouchers on another blog, to hear someone make the assertion that public schools are “more democratic” than vouchers because everyone must use the curriculum which is decided via “the democratic process” in public schools, whereas with vouchers someone might attend a religious (or otherwise flaky school) teaching things you do not believe to be true.
This strikes me as interesting because it suggests to me a view of democracy rather different from my own. Thinking on it further, I think there are basically three reasons why one would consider deciding things democratically (defining that broadly here as “by majority vote, either directly or via elected officials”) to be a good thing:
Something for the weekend. For a wonder I am posting an Irish song about something other than rebellion against the British! The incomparable Wolfe Tones singing The Hot Asphalt. I trust this song will be appreciated by all who have ever worked on a road crew or who have ever had a family member who worked on a road crew. It is tough work, necessary work, and, until this song, unsung work. Here is another set of lyrics for the song.
Critics of the Bush Administration often complained (especially during his first term) that Bush used 9/11 as a justification for nearly everything he did. Given that the country was widely supportive of the administration in the years right after the attack, this was (the complaint went) a way for Bush to do things he’d wanted to do anyway under the guise of responding to an emergency. While I think this complaint was overstated, there is an element of truth to it. For instance, I don’t think there’s a whole lot of question that many within the administration (rightly or wrongly) wanted to get rid of the Baathist regime in Iraq even prior to taking office.
In this respect, Obama seems to have found his 9/11, his excuse for doing all the things he and his party want to do while assuring everyone it would be a Very Bad Idea it not Downright Unpatriotic for them to disagree. Obama’s 9/11 is the recession, or as the media seems to have named it “The Worst Economic Downturn Since the Great Depression”. (This is, to my mind, a rather unwieldy name. Perhaps we could just call it the “Big Recession” or the “Little Depression”?)
Thus, in his presentation of a new budget which is heavy on partisan measures (big tax increases on “the rich” and preparation for major changes in social service structure and spending) and racks up the largest deficit (as percentage of GDP) since 1942, Obama assured people that this was necessary in order to restore the economy:
I have referred to the “Stimulus” bill as the Bankrupt the Nation Act of 2009 here, here, here, here, here, and here. Now we have Senator Judd Gregg (R., N.H.), the man who Obama wanted to be Commerce Secretary, confirm what should be obvious to everyone: we are on the road to national bankruptcy. Heaven knows this problem didn’t start with President Obama. However, his misguided policy of multi-trillion dollar annual deficits will push us over the brink into national insolvency. We are in for very tough economic times for a very long period.
Hattip to Father Z at What the Prayer Really Says. The Civil War and fried chicken, brought to us by an American turned Australian, what could be more American than that!
A decrease in solidarity means people have fewer resources to turn to in time of crisis.
With a decrease in solidarity, a man either makes it on his own or fails on his own.
If a man is struggling to make it on his own, a child becomes an unwelcome hindrance. A child is an economic drain, and if a man has no other resources, a child might destroy his chances of success.
Thus it should come as no surprise that programs to provide economic aid to poor soon-to-be-parents would decrease abortion rates to some extent.
Archbishop Chaput gave a remarkable address in Toronto on Monday. Here is the address with comments by me interspersed:
I want to do three things with my time tonight. First, Father Rosica asked me to talk about some of the themes from my book, “Render Unto Caesar: Serving the Nation by Living Our Catholic Beliefs in Political Life.” I’m happy to do that. Second, I want to talk about some of the lessons we can draw from the recent U.S. election. And third, I want to talk about the meaning of hope.
[I’m aware we have just entered into the Lenten season and should be reflecting on more serious matters, but this was too good to pass up — bear with me.]
Last week a group of “student-empowering, social-justice-minded” students and assorted ragamuffins and rabblerousers from neighboring colleges (many affiliated with TakeBackNYU) had the stunningly-brilliant idea of barricading themselves in a food court in New York University’s Kimmell Center, “in a historic effort to bring pressure on NYU for its administrative and ethical failings regarding transparency, democracy and protection of human rights.”
While I’m on the topic of narratives, Matthew Boudway at dotCommonweal has a post up entitled “They Cannot Fathom Their Failure”.* The post is based on a George Packer column, which basically makes the argument that conservatives “cannot fathom the failure of their philosophy” after the recent financial crisis, and that to deny they have been discredited is a form of self-delusion. This is a charge, I suppose, to be approached with trepidation; false consciousness is notoriously difficult to disprove. That said, it may be worthwhile to offer some thoughts in response. Here is an excerpt from the post:
…“[T]hey cannot fathom the failure of their philosophy.” Not “they will not fathom” it. They cannot. Sure, the response of many conservatives to the bailout and the stimulus package has been opportunistic and cynical. Many of them, though, simply cannot imagine what it would mean — what it now does mean — for the premises of their policy agenda, and indeed of their entire political philosophy, to have failed. Not even the most spectacular failure can force anyone to learn a lesson he desperately wishes not to learn. Historical events are always complicated and contingent enough to admit of more than one interpretation, and the most plausible interpretation is often not the most attractive.
One of the difficult balances to achieve in the area of politics dealing with “social services”, and with bringing a proper Catholic understanding to how we as Christians should strive to shape such policies, is knowing how we should balance efficiency with proper concern for human dignity and human pride. I see this as being particularly the case when it comes to some of the large scale assistance programs which form part of our “social safety net” in the United States. Many of these are, it seems to me, essentially welfare of “assistance programs”, yet are cloaked in the form of all-encompassing “savings” or “insurance” programs.
For example, the purpose of Social Security was clearly to assure that the aged are not relegated to poverty once they are no longer able to work. In the past, this was done through private savings, the help of one’s children, and the help of one’s community. However, these mechanisms often fell through, and so people often found themselves in poverty in their old age. Thus was created the Social Security system, which collected money via a payroll tax and “saved” it to fund retirement payouts after age 65. Medicare, which is designed to assure that the elderly can afford medicare care is much the same.
I like the Bishop of Peoria, my Bishop, Daniel R. Jenky. He is a bluff good humored bear of a man, orthodox to his core, outspokenly pro-life and a good all-around shepherd of the diocese. I like him even more after he wrote this letter.
Even before Slumdog Millionaire won the Oscar for Best Picture last weekend, the popular/artsy/Bollywood crossover flick had created a strange new tourist trade: People traveling to Mumbai to visit the vast slums which are home to 10 million people and the setting for the movie. I must admit, the idea strikes me as fulfilling every negative stereotype of self-indulgent Western patronization towards the world’s poor. “Oh, let’s go tour these slums and see how the little people of the world live! How caring of us to spend our vacation there, and then we’ll hit the beach afterward.” Still, I’m sure that everyone means well, and according to the article the tours are being conducted by some locals who insist on small groups, no cameras, and return 80% of the profits to help people in the slums.
Still, I was particularly struck by a passing reference near the end of the article, which struck me as showing exactly the sort of difficult balance that good intentioned Westerners seeking to regulate the third world for their own good often fail to take into account:
One of the great principles that tends to be ignored in our debates about economics, social justice, and governmental involvement in the lives of the people is solidarity. We argue about how involved the government should be in our lives, what kinds of safety nets it should provide, and to what extent it should mandate and appropriate in order to provide for the most needy of society. We argue about how well certain economic theories–capitalism, Keynesian economics, socialism, etc.–work in providing justice, or even providing just shelter and food. We argue about subsidiarity, and how it should be practiced, and while that touches on solidarity, it doesn’t fully overlap.
One of the arguments about governmental involvement is how the aid provided is cold and distant. By the time the welfare check is spat out of the massive, convulsing, bureaucratic mess that is the government, any principle of charity has been rendered flat. The recipient is a name on the list, judged worthy to receive a handout based upon an entry in a database. At first this seems like an argument of aesthetics. If a man receives a welfare check from the government rather than from friends in the community or local charities, he still receives the money he needs to survive. Yet there is a deeper problem here than merely looking at from whom the money comes, or how much charity exists in the entity delivering assistance. The continual reliance on the federal government to solve our problems aids in the breakdown of solidarity.
Is it any wonder that we have become so polarized, so factious, so estranged?
The things you find on the internet! Before most stations went 24 hours a day, tv stations when they signed off would usually play the Star Spangled Banner. The above is a version I treasured in my mispent nocturnal youth.
Hattip to commenter Blackadder who brought this to my attention in a post on Vox Nova last year. On the 277th birthday of George Washington, it is appropriate to recall these words of Pope Leo in regard to the Father of our Country:
“Nor, perchance did the fact which We now recall take place without some design of divine Providence. Precisely at the epoch when the American colonies, having, with Catholic aid, achieved liberty and independence, coalesced into a constitutional Republic the ecclesiastical hierarchy was happily established amongst you; and at the very time when the popular suffrage placed the great Washington at the helm of the Republic, the first bishop was set by apostolic authority over the American Church. The well-known friendship and familiar intercourse which subsisted between these two men seems to be an evidence that the United States ought to be conjoined in concord and amity with the Catholic Church. And not without cause; for without morality the State cannot endure-a truth which that illustrious citizen of yours, whom We have just mentioned, with a keenness of insight worthy of his genius and statesmanship perceived and proclaimed. But the best and strongest support of morality is religion.”
And now, we have a perfectly liberal Pope, my very dear brothers. As he goes to this country [the United States] which is founded upon Masonic principles, that is, of a revolution, of a rebellion against God. And, well, he expressed his admiration, his fascination before this country which has decided to grant liberty to all religions. He goes so far as to condemn the confessional State. And he is called traditional! And this is true, this is true: he is perfectly liberal, perfectly contradictory. He has some good sides, the sides which we hail, for which we rejoice, such as what he has done for the Traditional liturgy.
What a mystery, my very dear brothers, what a mystery!
As Fr. John Zuhlsdorf (What Does The Prayer Really Say?) noted at the time, Fellay’s remarks are indicative of a point he has maintained time and again: the greater dispute between the SSPX and Rome is not so much over questions involving liturgical reform (and the ‘reform of the reform’) — on which there is a great deal of room for agreement — or even the matter of the excommunications; rather, the chief problem hinges on the Society’s objections to Vatican II’s articulation of the principle of “religious liberty” and the relationship of civil and religious authority.
These are grim economic times. With the federal government spending money like a charter member of shoppers anonymous it is a safe bet that times will be getting grimmer yet. In these days it is important that the people have something to smile about, rather as the Three Stooges brought laughter during the Great Depression.
In the American election cycles 2004 and following, there has been an increased visibility of Catholic influence in the political process and a public debate amongst Catholic voters. It is a great gift to the American people that the Catholic Church may offer the clarity of moral truth to the country’s political discourse.
However, this participation on the part of Catholics presents a variety of challenges. How is the teaching found in the Compendium of the Social Doctrine of the Church to be expressed within the American political tradition? The answer is not so clear-cut and is inevitably the subject of much debate. The United States Conference of Catholic Bishops issues a document before every election called Faithful Citizenship, which presents “Catholic Social Teaching” to the laity, in summary form, an authentic Catholic view of the natural moral law grounded in the inherent dignity of each human person and how it can and should be lived out within the political process.
The easiest conditions to live in according to the world are the most difficult to live in according to God, and vice versa. Nothing is so difficult according to the world as the religious life; nothing is easier than to live it according to God. Nothing is easier, according to the world, than to live in high office and great wealth; nothing is more difficult than to live in them according to God, and without acquiring an interest in them and a liking for them.
Something for the weekend: A New Argentina by the original Broadway cast of Evita. Patti Lupone in the title role is the essence of explosive energy. I have always loved this musical. It is a superb cautionary tale about what can happen to a nation when an economically illiterate leader is elected on a popular frenzy of adulation. Peronism has been a plague on the politics of Argentina ever since. Perhaps too high a price to pay for a nation to provide fodder for a musical.
I continue once again with my shameless promotion of Paulist Father James DiLuzio and his Luke Live performace, part 3, covering Luke chapters 17-24.
Over the last two days, the conversation we had (Father DiLuzio continually encouraged us to have a dialogue on the text, to reach deeper meanings) focused on two fairly notorious characters: Judas Iscariot, and Pontius Pilate. Now, in general terms, these two have been condemned since the inception of the Church. Judas, the betrayer, has classically been believed to be in Hell, and every week we recite in our creed: He was crucified under Pontius Pilate.
Hattip to Jeff Miller at The Curt Jester. In purely human terms this is a waste of time. Obama is a hard core pro-abort. The idea that he will change his mind and open his heart to the unborn is ridiculous, almost as ridiculous as the idea that a movement begun 2000 years ago by a group of peasants in a backwater of the Roman Empire could now command the allegiance of a third of humanity. Hmmm, I’d better start praying!
Posted by DarwinCatholic 
Hattip to commenter Blackadder who brought this to my attention in a post on Vox Nova last year. On the 277th birthday of George Washington, it is appropriate to recall these words of Pope Leo in regard to the Father of our Country:
Last year, 
The American Catholic 